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The Mahabharata of Krishna Dwaipayana Vyasa, Volume 3 by or: Kisari Mohan Ganguli

o >> or: Kisari Mohan Ganguli >> The Mahabharata of Krishna Dwaipayana Vyasa, Volume 3






78

"Dhritarashtra said, 'When our troops were broken in battle by Bhimasena,
what, O Sanjaya, did Duryodhana and Subala's son say? Or, what did Karna,
that foremost of victors, or the warriors of my army in that battle, or
Kripa, or Kritavarma, or Drona's son Duhshasana, say? Exceedingly
wonderful, I think, is the prowess of Pandu's son, since, single-handed,
he fought in battle with all the warriors of my army. Did the son of
Radha act towards the (hostile) troops according to his vow? That slayer
of foes, Karna, O Sanjaya, is the prosperity, the armour, the fame, and
the very hope of life, of the Kurus. Beholding the army broken by Kunti's
son of immeasurable energy, what did Karna, the son of Adhiratha and
Radha, do in that battle? What also did my sons, difficult of defeat in
battle, do, or the other kings and mighty car-warriors of our army? Tell
me all this, O Sanjaya, for thou art skilled in narration!'

"Sanjaya said, 'In that afternoon, O monarch, the Suta's son of great
valour began to smite all the Somakas in the very sight of Bhimasena.
Bhima also of great strength began to destroy the Dhartarashtra troops.
Then Karna, addressing (his driver) Shalya, said unto him, "Bear me to
the Pancalas." Indeed, beholding his army in course of being routed by
Bhimasena of great intelligence, Karna once more addressed his driver,
saying, 'Bear me to the Pancalas only.' Thus urged, Shalya, the ruler of
the Madras, endued with great might, urged those white steeds that were
fleet as thought, towards the Cedis, the Pancalas and the Karushas.
Penetrating then into that mighty host, Shalya, that grinder of hostile
troops, cheerfully conducted those steeds into every spot that Karna,
that foremost of warriors, desired to go to. Beholding that car cased in
tiger skins and looking like a cloud, the Pandus and the Pancalas, O
monarch, became terrified. The rattle then of that car, like unto the
peal of thunder or the sound of a mountain splitting into fragments,
became audible in that dreadful battle. With hundreds upon hundreds of
keen arrows sped from the bow-string drawn to his ear, Karna then smote
hundreds and thousands of warriors belonging to the Pandava army. While
the unvanquished Karna was employed in achieving those feats, many mighty
bowmen and great car-warriors among the Pandavas encompassed him on all
sides. Indeed, Shikhandi, and Bhima, and Dhrishtadyumna, the son of
Prishata, and Nakula, and Sahadeva, and the (five) sons of Draupadi, and
Satyaki, surrounded the son of Radha, pouring showers of arrows upon him,
from desire of despatching him to the other world. The heroic Satyaki,
that best of men, struck Karna in that engagement with twenty keen shafts
in the shoulder-joint. Shikhandi struck him with five and twenty shafts,
and Dhrishtadyumna struck him with seven, and the sons of Draupadi with
four and sixty, and Sahadeva with seven, and Nakula with a hundred, in
that battle. The mighty Bhimasena, in that encounter, filled with rage,
struck the son of Radha in the shoulder-joint with ninety straight
shafts. The son of Adhiratha, then, of great might laughing in scorn, and
drawing his excellent bow let off many keen shafts, afflicting his foes.
The son of Radha pierced each of them in return with five arrows. Cutting
off the bow of Satyaki, as also his standard, O bull of Bharata's race,
Karna pierced Satyaki himself with nine shafts in the centre of the
chest. Filled with wrath, he then pierced Bhimasena with thirty shafts.
With a broad-headed arrow, O sire, he next cut off the standard of
Sahadeva, and with three other arrows, that chastiser of foes afflicted
Sahadeva's driver. Within the twinkling of an eye he then deprived the
(five) sons of Draupadi of their cars, O bull of Bharata's race, which
seemed exceedingly wonderful. Indeed, with his straight shafts casting
those heroes to turn back from the fight, the heroic Karna began to slay
the Pancalas and many mighty car-warriors among the Cedis. Thus struck in
that battle. O monarch, the Cedis and the Matsyas, rushing against Karna
alone, poured upon him showers of shafts. The Suta's son, however, that
mighty car-warrior, began to smite them with his keen shafts. I beheld
this exceedingly wonderful feat. O Bharata, viz., that the Suta's son of
great prowess, alone and unsupported in that battle, fought with all
those bowmen who contended with him to the utmost of their prowess, and
checked all those Pandava warriors, O monarch, with his shafts. With the
lightness of hand, O Bharata, of the high-souled Karna on that occasion,
all the gods as also the Siddhas and the Charanas were gratified. All the
great bowmen among the Dhartarashtras also, O best of men, applauded
Karna, that foremost of great car-warriors, that first of all bowmen.
Then Karna, O monarch, burnt the hostile army like a mighty and blazing
conflagration consuming a heap of dry grass in the summer season. Thus
slaughtered by Karna, the Pandava troops, struck with fear, fled in all
directions, at the very sight of Karna. Loud wails arose there among the
Pancalas in that great battle, while they were thus struck with the keen
shafts sped from Karna's bow. Struck with fear at the noise, the vast
host of the Pandavas, those enemies of Karna, regarded him as the one
warrior in that battle. Then that crusher of foes, viz., the son of
Radha, once more achieved an exceedingly wonderful feat, inasmuch as all
the Pandavas, united together, were unable to even gaze at him. Like a
swelling mass of water breaking when it comes in contact with a mountain,
the Pandava army broke when it came in contact with Karna. Indeed, O
king, the mighty-armed Karna in that battle, burning the vast host of the
Pandavas, stood there like a blazing fire without smoke. With great
activity that hero, with his shafts, cut off the arms and the heads of
his brave foes, O king, and their ears decked with earrings. Swords with
hilts of ivory, and standards, and darts, and steeds, and elephants, and
cars of diverse kind, O king, and banners, and axles, and yokes, and
wheels of many kinds, were cut off in various ways by Karna, observant of
a warrior's vow. There, O Bharata, with elephants and steeds slain by
Karna, the earth became impassable and miry with flesh and blood. The
uneven and even spots also of the field, in consequence of slain horse
and foot and broken cars and dead elephants, could no longer be
distinguished. The combatants could not distinguish friends from foes in
that thick darkness caused by shafts when Karna's (celestial) weapon was
displayed. The mighty car-warriors of the Pandavas, O monarch, were
completely shrouded with shafts, decked with gold, that were sped from
Karna's bow. Those mighty car-warriors of the Pandavas, O king, in that
battle, though struggling vigorously, were repeatedly broken by the son
of Radha, even as a herd of deer in the forest is routed by an angry
lion. Routing the foremost of Pancala car-warriors and (other) foes,
Karna of great fame, in that battle, slew the Pandava warriors like a
wolf slaying smaller animals. Beholding the Pandava army turn away from
battle, the Dhartarashtra bowmen of great might rushed against the
retreating host uttering terrible shouts. Then Duryodhana, O monarch,
filled with great delight, caused diverse musical instruments to be
beaten and blown in all parts of the army. The great bowmen amongst the
Pancalas, those foremost of men, though broken, returned heroically to
the fight, making death their goal. The son of Radha, however, that bull
among men and scorcher of foes, O monarch, in that battle, broke those
returned heroes in diverse ways. There, O Bharata twenty car-warriors
among the Pancalas and more than a hundred Cedi warriors were slain by
Karna with his shafts. Making the terraces of cars and the backs of
steeds empty, O Bharata, and slaying the combatants that fought from the
necks of elephants, and routing the foot-soldiers, that scorcher of foes,
the Suta's son of great bravery, became incapable of being gazed at like
the mid-day sun and looked resplendent like the Destroyer himself at the
end of the Yuga. Thus, O monarch, that slayer of foes, that mighty
bowmen, Karna, having slain foot, horse, car-warriors, and elephants,
stood there on his car. Indeed, like the Destroyer himself of great might
standing after slaying all creatures, the mighty car-warrior Karna stood
alone, having slain the Somakas. The prowess that we then beheld of the
Pancalas seemed to be exceedingly wonderful, for, though thus struck by
Karna, they refused to fly away from that hero at the head of battle. At
that time, the king (Duryodhana), and Duhshasana, and Kripa, the son of
Sharadvata, and Ashvatthama, and Kritavarma, and Shakuni also of great
might, slaughtered the Pandava warriors in hundreds and thousands. The
two sons also of Karna, O monarch, those two brothers of prowess
incapable of being baffled, filled with rage, slaughtered the Pandava
army in several parts of the field. The battle at that place was dreadful
and cruel and the carnage that occurred was very great. Similarly the
Pandava heroes, Dhrishtadyumna and Shikhandi and the (five) sons of
Draupadi, filled with rage, slaughtered thy host. Even thus a great
destruction took place among the Pandavas everywhere on the field, and
even thus thy army also suffered great loss at the hands of the mighty
Bhima.'"



79

"Sanjaya said, 'Meanwhile Arjuna, O monarch, having slain the four kinds
of forces (of the enemy), and having obtained a sight of the angry son of
the Suta in that dreadful battle, caused a river of blood to flow there
that was tawny with flesh and marrow and bones. Human heads constituted
its rocks and stones. Elephants and steeds formed its banks. Full of the
bones of heroic combatants, it resounded with the cries of ravens and
vultures. Umbrellas were its swans or rafts. And that river ran, bearing
away heroes like trees along its current. (Even) necklaces constituted
its assemblage of lotuses, and head-gears formed its excellent foam. Bows
and shafts constituted its fishes; and the crowns of crushed men floated
on its surface. Shields and armour were its eddies, and cars were the
rafts with which it teemed. And it could be easily forded by persons
desirous of victory, while to those that were cowards it was unfordable.
Having caused that river to flow, Vibhatsu, that slayer of hostile heroes
and bull among men, addressing Vasudeva said, "Yonder, O Krishna, the
standard of the Suta's son is visible. There, Bhimasena and others are
fighting with that great car-warrior. There, the Pancalas, afraid of
Karna, are flying away, O Janardana. Yonder, king Duryodhana, with the
white umbrella over his head, along with Karna, looketh exceedingly
resplendent as he is engaged in routing the Pancalas. There Kripa, and
Kritavarma, and Drona's son, that mighty car-warrior, are protecting king
Duryodhana, themselves protected by the Suta's son. There, O Krishna,
Shalya, well conversant with holding the reins, looketh exceedingly
resplendent as, seated on the terrace of Karna's car, he guideth that
vehicle. Bear me to that mighty car-warrior, for even such is the wish
cherished by me. Without slaying Karna in this battle I will never
return. Otherwise, the son of Radha, O Janardana, will, in my sight,
exterminate the mighty car-warriors of the Parthas and the Srinjayas."
Thus addressed, Keshava quickly proceeded on his car, towards the mighty
bowman Karna, for causing a single combat to take place between Karna and
Savyasaci. Indeed, the mighty-armed Hari, at the command of Pandu's son,
proceeded on his car, assuring (by that very act) all the Pandava troops.
The rattle then of Arjuna's vehicle rose loud in that battle, resembling,
O sire, the tremendous peal of Vasu's thunder. Beholding Arjuna of white
steeds and having Krishna for his driver thus advance, and seeing the
standard of that high-souled one, the king of the Madras, addressing
Karna, said, "There cometh that car-warrior having white steeds yoked
unto his vehicle and having Krishna for his driver, slaying his foes in
battle. There cometh he about whom thou wert enquiring, holding his bow
Gandiva. If thou canst slay him today, great good may then be done to us.
He cometh, O Karna, desirous of an encounter with thee, slaying, as he
cometh, our chief warriors. Do thou proceed against that hero of
Bharata's race. Avoiding all our warriors, Dhananjaya advanceth with
great speed, for, as I think, an encounter with thee, judging by his form
swelling with rage and energy. Blazing with wrath, Partha will not stop
from desire of battle with anybody else save thee, especially when
Vrikodara is being so much afflicted (by thee). Learning that king
Yudhishthira the just hath been exceedingly mangled and made carless by
thee, and seeing (the plight of) Shikhandi, and Satyaki, and
Dhrishtadyumna, the son of Prishata, and the (five) sons of Draupadi, and
Yudhamanyu, and Uttamauja, and the brothers, Nakula and Sahadeva, that
scorcher of foes, Partha, advanceth impetuously on a single car against
thee. Without doubt, he is advancing with speed against us, avoiding
other combatants. Do thou, O Karna, proceed against him, for there is no
other bowman (among us that can do so). I do not behold any arrangements
made for his protection, either on his flanks or at his rear. He
advanceth alone against thee. Look after thy success now. Thou alone art
able to encounter the two Krishnas in battle. Proceed, therefore, against
Dhananjaya. Thou art the equal of Bhishma, of Drona, of Drona's son, of
Kripa. Do thou resist in this great battle the advancing Savyasaci.
Indeed, O Karna, slay this Dhananjaya that resembles a snake frequently
darting out its tongue, or a roaring bull, or a tiger in the forest.
There, those kings, those mighty car-warriors of the Dhritarashtra's
army, through fear of Arjuna, are quickly flying away, regardless of one
another. Save thee, O Suta's son, there is no other man, O hero, that
can, in battle, dispel the fears of those retreating combatants. All
those Kurus, O tiger among men, obtaining thee as their refuge in this
battle, stand depending on thee and desirous of thy protection. Mustering
thy great prowess, O mighty-armed one, proceed against Vrishni's race,
who is always gratified by the diadem-decked (Arjuna)."

"'Karna said, "Thou seemest now to be in thy usual frame of mind and thou
art now agreeable to me. Do not, O mighty-armed one, entertain any fear
of Dhananjaya. Behold the might of my arms today, and behold my skill.
Single-handed, I will today destroy the mighty host of the Pandavas, as
also those two lions among men, the two Krishnas! I say this truly unto
thee. I will never return from the field today without slaying two
heroes. Or, slain by those two, I shall today sleep on the field of
battle. Victory is uncertain in battle. Slaying or slain, I shall today
achieve my purpose."

"'Shalya said, "All great car-warriors, O Karna, say that this foremost
of car-warriors, (Arjuna), even when alone, is invincible. When again, he
is protected by Krishna, who will venture to vanquish him?"

"'Karna said, "As far as I have heard, such a superior car-warrior has
never been born on earth! Behold my prowess, since I will contend in
battle with even that Partha who is such. This prince of Kuru's line,
this foremost of car-warriors, careers in battle, borne by his steeds
white in hue. Perhaps he will despatch me to Yama's abode today. Know,
however, that with Karna's death, these all will be exterminated. The two
arms of this prince are never covered with sweat. They never tremble.
They are massive and covered with cicatrices. Firm in the use of weapons,
he is possessed of great skill and endued with great lightness of hands.
Indeed, there is no warrior equal to the son of Pandu. He taketh a large
number of arrows and shooteth them as if they were one. Quickly fixing
them on the bow-string, he propelleth them to the distance of two miles.
They always fall on the foe. What warriors is there on earth that is
equal to him? That Atiratha, endued with great activity, with Krishna as
his ally, gratified the god Agni at Khandava. There, on that occasion,
the high-souled Krishna obtained his discus, and Savyasaci, the son of
Pandu, obtained his bow Gandiva. There that mighty-armed one, endued with
might that knows no decay, also obtained his terrible car unto which are
yoked those white steeds, as also his two great celestial and
inexhaustible quivers, and many celestial weapons, from the God of Fire.
In the region of Indra he obtained his conch Devadatta and slew
innumerable Daityas, and all the Kalakeyas. Who is there on earth that is
superior to him? Possessed of greatness of soul, he gratified Mahadeva
himself in fair fight, and obtained from him the terrible and mighty
weapon Pasupata that is capable of destroying the three worlds. The
several Regents of the world, united together gave him their weapons of
immeasurable energy, with which that lion among men quickly destroyed in
battle those united Asuras, the Kalakhanjas. So also, in Virata's city,
moving on a single car he vanquished all of us, and snatched from us that
wealth of kine, and took from all the foremost of car-warriors (portions
of) their garments. Challenging that foremost of Kshatriyas, that hero
having him of Vrishni's race for his ally, that warrior who is endued
with such energy and such attributes, I regard myself, O Shalya, to be
the foremost of persons in all the world in point of courage. He is,
again, protected by that Keshava of great energy, who is Narayana himself
and who is without a rival, that high-souled Vasudeva, that
ever-victorious Vishnu armed with conch, discus, and mace, whose
attributes all the world united together, cannot (in narrating) exhaust
in 10,000 years. Beholding the two Krishnas together on the same car,
fear entereth my heart together with courage. Partha is the foremost of
all bowmen, while Narayana is unrivalled in encounters with the discus.
Even such are Vasudeva, and the son of Pandu. Indeed, the mountains of
Himavat may move from the spot where they stand but not the two Krishnas.
Both of them are heroes, possessed of great skill, firm in the use of
weapons, and mighty car-warriors. Both of them have adamantine frames.
Who else, O Shalya, save myself, would proceed against Phalguna and
Vasudeva that are even such? The desire cherished by me today, viz., that
of a battle with the son of Pandu, O ruler of the Madras, will be
fulfilled without delay. Soon will that wonderful and matchless and
beautiful battle take place. Either I will overthrow those two in battle
today, or the two Krishnas will today overthrow me." Saying these words
unto Shalya, Karna, that slayer of foes, began to utter loud roars in
that battle, like those of the clouds. Approaching then thy son, that
foremost one among the Kurus, and saluted respectfully by him, Karna said
unto that prince as also unto those two mighty-armed warriors, Kripa and
the Bhoja chief Kritavarma, and the ruler of the Gandharvas with his son,
and the preceptors and his own younger brothers, and all the
foot-soldiers and horsemen and elephant-riders, these words, "Rush
towards Acyuta and Arjuna and close up their path all around, and cause
them to be tired with exertion, so that, ye lords of the earth, I may
easily slay those two after ye all will have mangled them deeply."
Saying, "So be it!" those foremost of heroes, desirous of slaying Arjuna,
speedily proceeded against him. Those mighty car-warriors then, obeying
the behest of Karna, began to strike Dhananjaya with innumerable arrows
in that battle. Like the great ocean containing a vast quantity of water
receiving all rivers with their tributaries Arjuna received all those
warriors in battle. His foes could not notice when he fixed his excellent
arrows on the bow-string and when he let them off. All that could be seen
was that men and steeds and elephants, pierced with the arrows sped by
Dhananjaya, continually fell down, deprived of life. Like men with
diseased eyes that are unable to gaze at the sun, the Kauravas on that
occasion could not gaze at Jaya who seemed to be possessed of the energy
of the all-destroying Sun that rises at the end of the Yuga, having
arrows for his rays, and Gandiva for his beautiful circular disc. Smiling
the while, Partha with his own showers of arrows cut off the excellent
arrows sped at him by those mighty car-warriors. In return, he struck
them with innumerable arrows, drawing his bow Gandiva to a complete
circle. As the sun of fierce rays between the months of Jyaishtha and
Ashadha easily drieth up the waters (of the earth), even so Arjuna,
baffling the arrows of his foes, consumed thy troops, O king of kings!
Then Kripa, and the chief of the Bhojas, and thy son himself shooting
showers of shafts, rushed towards him. Drona's son also, that mighty
car-warrior, rushed towards him, shooting his shafts. Indeed, all of them
rained their arrows on him, like the clouds pouring torrents of rain on a
mountain. The son of Pandu, however, with great activity and speed, cut
off with his own shafts those excellent arrows sped at him with great
care in that dreadful battle by those accomplished warriors desirous of
slaying him, and pierced the chest of each of his adversaries with three
shafts. Having arrows for his fierce rays, the Arjuna sun, with gandiva
drawn to its fullest stretch constituting his corona, looked resplendent,
as he scorched his foes, like the Sun himself between the months of
Jyeshtha and Ashadha, within his bright corona. Then Drona's son pierced
Dhananjaya with ten foremost of shafts, and Keshava with three, and the
four steeds of Dhananjaya with four, and showered many shafts on the Ape
on Arjuna's banner. For all that, Dhananjaya cut off the full drawn bow
in his adversary's hand with three shafts, the head of his driver with a
razor-faced arrow, and his four steeds with his four other shafts and his
standard with three other arrows and felled him from his car. The son of
Drona then, filled with wrath, took up another costly bow, bright as the
body of Takshaka, and decked with gems and diamonds and gold, and
resembling a mighty snake caught from the foot of a mountain. Stringing
that bow as he stood on the earth, and bringing out one after another
shafts and weapons, Drona's son, that warrior who excelled in many
accomplishments, began to afflict those two unvanquished and foremost of
men and pierce them from a near point with many shafts. Then those mighty
car-warriors, Kripa and Bhoja and thy son, standing at the van of battle,
fell upon and shrouded that bull among the Pandavas, shooting showers of
shafts, like clouds shrouding the dispeller of darkness. Possessed of
prowess equal to that of the thousand-armed (Kartavirya), Partha then
showered his shafts on Kripa's bow with arrow fixed on it, his steeds,
his standard, and his driver, like the wielder of the thunder in days of
yore showering his shafts on (the asura) Vali. His weapons destroyed by
Partha's shafts, and his standard also having been crushed in that great
battle, Kripa was afflicted with as many thousands of arrows by Arjuna as
Ganga's son Bhishma before them (on the day of his fall) by the same
diademdecked warrior. The valiant Partha then, with his shafts, cut off
the standard and the bow of thy roaring son. Destroying next the handsome
steeds of Kritavarma, he cut off the latter's standard as well. He then
began to destroy with great speed the elephants of the hostile force, as
also its cars with their steeds and drivers and bows and standards.
Thereupon that vast host of thine broke into a hundred parts like an
embankment washed off by the waters. Then Keshava, quickly urging
Arjuna's car, placed all his afflicted foes on his right side. Then other
warriors, desirous of an encounter, with their well-equipped cars bearing
lofty standards, followed Dhananjaya who was proceeding with great speed
like Indra proceeding for the slaughter of Vritra. Then those mighty
car-warriors, Shikhandi and Satyaki and the twins, proceeding in the
direction of Dhananjaya, checked those foes and, piercing them with keen
arrows, uttered terrible roars. Then the Kuru heroes and the Srinjayas,
encountering one another with rage, slew one another with straight shafts
of great energy, like the Asuras and the celestials in days of yore in
great battle. Elephant-warriors and horsemen and car-warriors,--all
chastisers of foes,--inspired with desire of victory or impatient of
proceeding to heaven, fell fast on the field. Uttering loud shouts, they
pierced one another vigorously with well-shot arrows. In consequence of
those high-souled warriors of great courage shooting their arrows at one
another in that dreadful battle and by that means causing a darkness
there, the points of the compass, cardinal and subsidiary became
enveloped in gloom and the very effulgence of the sun became totally
shrouded.'"

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Mary E. Herbert - "Woman As She Should Be"

John Lang and Jean Lang - "Stories of the Border Marches"

Harry Kemp - "Tramping on Life"

Various - "Cape Cod and All the Pilgrim Land, June 1922, Volume 6, Number 4"

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Theatre review: Three Women, Jermyn Street, London
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We do not know the women's names, but their voices are quite distinct. All are pregnant. But while the first woman awaits the birth of her baby with a moon-like serenity, the other two are not so lucky. One, whose previous pregnancies have failed to go to term, is experiencing a heartbreaking late miscarriage; the other is a young student whose accidental pregnancy will end in her child being put up for adoption.

Sylvia Plath's only play was never intended for the stage, being broadcast instead on BBC radio in August 1962. Less than six months later, Plath killed herself, but not before the burst of astonishing creative energy that produced her extraordinary, terrifying Ariel poems.

Anyone who knows Plath's poetry will see the connection between Three Women and Plath's subsequent poems, particularly in the way she talks about the agony of childbirth, the rush of love for this tiny alien being, and both the wonder and wounded rawness of motherhood. It is a beautiful piece, full of startling imagery that draws you in through the sheer intensity of its femaleness, and because it so precisely articulates the emotions that are often thought but seldom voiced by women - certainly not in the early 1960s - about men, motherhood and our relationship to our bodies.

It's been 20 years since there has been an attempt at a professional stage version and - in a theatre world that happily accepts the poetic offerings of Sarah Kane and Debbie Tucker Green, or the staged possibilities of The Waves, one of Plath's own inspirations for the piece, I see no reason why it shouldn't be brought to life. Sadly, it doesn't breathe here, in a production by Robert Shaw that is clearly a labour of love, but which never finds a way to give the internal a physical reality. Plath's poetry, like most babies, is more robust than it appears - and won't break if treated with a little less reverence and considerably more grit.

Instead, what we are offered is tinkling piano music, mournful mood lighting, an innocuous pale setting, as well as three perfectly good but indisputably ladylike performances that capture none of the wounded redness of Plath's poetry, and do her the disservice of making her sound bleached and somewhat prissy. It's a pity. What might have been a wonder ends up a mere curiosity.

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