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The Mahabharata of Krishna Dwaipayana Vyasa, Volume 3 by or: Kisari Mohan Ganguli

o >> or: Kisari Mohan Ganguli >> The Mahabharata of Krishna Dwaipayana Vyasa, Volume 3




"'Shalya said, "Who is there that would slay Varuna with water, or quench
fire with fuel? Who is there that would seize the wind, or drink off the
ocean? I regard thy act of afflicting Partha to be even such. Arjuna is
incapable of being vanquished in battle by the very gods and the Asuras
united together and having Indra himself at their head. Or, suffer
thyself to be gratified, and be of easy mind, having said those words
(about thy capacity to slay Partha) Partha cannot be conquered in battle.
Accomplish some other purpose thou mayst have in thy mind. He that would
uplift this Earth on his two arms, or burn all creatures in wrath, or
hurl the gods from heaven, may vanquish Arjuna in battle. Behold that
other heroic son of Kunti, viz., Bhima, who is never fatigued with
exertion, blazing with resplendence, mighty-armed, and standing like
another Meru. With wrath ever kindled and longing for revenge, Bhima of
great energy stands there desirous of victory in battle, and remembering
all his injuries. There that foremost of virtuous men, viz., king
Yudhishthira the just, that subjugator of hostile towns, stands difficult
of being resisted by foes in battle. There stand those two tigers among
men, the twin Ashvinis, the two uterine brothers Nakula and Sahadeva,
both invincible in battle. Yonder may be seen the five sons of Krishna,
that have the features of Pancala princes. All of them, equal to Arjuna
in battle, are standing, desirous of fight. There the sons of Drupada,
headed by Dhristadyumna, swelling with pride and energy,--heroes endued
with great energy,--have taken up their stand. There, that foremost one
among the Satwatas, viz., Satyaki, irresistible like Indra, advanceth
against us, from desire of fight, like the destroyer himself in wrath
before our eyes." While those two lions among men were thus addressing
each other, the two armies mingled fiercely in battle, like the currents
of the Ganga and Yamuna.'"



47

"Dhritarashtra said, 'When the two armies, duly arrayed, thus mingled
with each other for battle, O Sanjaya, how did Partha assail the
samsaptakas, and how Karna assail the Pandavas? Tell me the incidents of
the battle in detail, for thou art skilled in narration. Listening to the
accounts of the prowess of heroes in battle, I am never satiated.'

"Sanjaya said, 'Observing the vast hostile force stationed in that
manner, Arjuna arrayed his troops in proper form, in consequence of the
evil policy of thy son. The vast Pandava force then, teeming with
horsemen and elephants and foot-soldiers and cars, and headed by
Dhrishtadyumna, looked exceedingly magnificent. With his steeds white as
pigeons, the son of Prishata, equal in splendour to the Sun or the Moon,
armed with bow, looked resplendent like Death himself in embodied form.
The sons of Draupadi, desirous of battle, stood by the side of the son of
Prishata. They were clad in excellent coats of mail, and armed with
excellent weapons, and all of them were endued with the prowess of
tigers. Possessed of effulgent bodies, they followed their maternal uncle
like the stars appearing with the Moon. Beholding the samsaptakas
standing in array, Arjuna, with wrath excited, rushed against them,
drawing his bow Gandiva. The samsaptakas then, desirous of slaying
Arjuna, rushed against Partha, firmly resolved on victory, and making
death their goal. That brave host of heroes, teeming with men, steeds,
infuriate elephants, and cars, began very quickly to afflict Arjuna.
Their encounter with Kiritin (Arjuna) became exceedingly furious. That
encounter resembled the one that took place between Arjuna and the
Nivatakavachas, as we have heard. Partha cut off cars and steeds and
standards and elephants and foot-soldiers engaged in fight, with shafts
and bows and swords and discs and battle axes, and uplifted arms with
weapons in grasp, and the heads also of foes, by thousands upon
thousands. The samsaptakas, regarding the car of Partha sunk in that deep
vortex of warriors, uttered loud roars. Partha, however, slaying all his
foes in front, slew those that stood further off, and then those that
were on his right and his back, like Rudra himself in rage slaughtering
all created things endued with life. The encounter that took place when
the Pancalas, the Cedis, and the Srinjayas faced thy troops was
exceedingly fierce. Kripa and Kritavarma, and Shakuni the son of Subala,
those heroes difficult of defeat in battle, accompanied by troops that
were all cheerful, themselves filled with rage, and capable of smiting
down thick ranks of cars, fought with the Koshalas, the Kasis, the
Matsyas, the Karusas, the Kaikayas, and the Surasenas, all of whom were
possessed of great courage. That battle fraught with great slaughter and
destructive of body, life and sins, became conducive to fame, heaven, and
virtue, in respect of the Kshatriya, the Vaishya, and the Shudra heroes
that were engaged in it. Meanwhile the Kuru king Duryodhana with his
brothers, O bull of Bharata's race, and supported by many Kuru heroes and
many mighty Madraka car-warriors, protected Karna while the latter was
engaged in battle with the Pandavas, the Pancalas, the Cedis, and
Satyaki. Destroying that vast division with his sharp arrows, and
crushing many foremost of car-warriors Karna succeeded in afflicting
Yudhishthira. Cutting off the armour, the weapons, and the bodies of
thousands of foes and slaying his foes by thousands and sending them to
heaven and making them earn great fame, Karna caused his friends great
joy. Thus, O sire, that battle destructive of men, steeds, and cars,
between the Kurus and the Srinjayas, resembled the battle between the
gods and the Asuras of old.'"



48

"Dhritarashtra said, 'Tell me, O Sanjaya, how Karna, having caused a
great slaughter penetrated into the midst of the Pandava troops, and
struck and afflicted king Yudhishthira. Who were those foremost of heroes
among the Parthas that resisted Karna? Who were they whom Karna crushed
before he could succeed in afflicting Yudhishthira?'

"Sanjaya said, 'Beholding the Parthas headed by Dhrishtadyumna stationed
for battle, that crusher of foes, viz., Karna, rushed impetuously against
the Pancalas. Like swans rushing towards the sea, the Pancalas, longing
for victory, rushed as quickly against that high-souled warrior advancing
to the encounter. Then the blare of thousands of conchs, as if piercing
the heart by its shrillness, arose from both hosts, and the fierce peal
also of thousands of drums. The sound also of diverse musical instruments
and the noise made by elephants and steeds and cars, and the leonine
shouts of heroes, that arose there, became exceedingly awful. It seemed
that the whole Earth with her mountains and trees and oceans, the entire
welkin covered with wind-tossed clouds, and the whole firmament with the
Sun, the Moon, and the stars, trembled with that sound. All creatures
regarded that noise to be even such and became agitated. Those amongst
them that were endued with little strength fell dead. Then Karna, excited
with great wrath, quickly invoking his weapons, began to smite the
Pandava army like Maghavat smiting the army of the Asuras. Penetrating
then into the Pandava host and shooting his arrows, Karna slew seven and
seventy foremost of warriors among the Prabhadrakas. Then that foremost
of car-warriors, with five and twenty sharp shafts equipped with goodly
wings, slew five and twenty Pancalas. With many cloth-yard shafts
equipped with wings of gold and capable of piercing the bodies of all
foes, that hero slew the Cedis by hundreds and thousands. While he was
employed in achieving those superhuman feats in battle, large throngs of
Pancala cars, O king, quickly surrounded him on all sides. Aiming then, O
Bharata, five irresistible shafts, Karna, otherwise called Vaikartana or
Vrisha, slew five Pancala warriors. The five Pancalas, O Bharata, that he
slew in that battle were Bhanudeva and Citrasena and Senavindu and Tapana
and Surasena. While the Pancala heroes were thus being slaughtered with
arrows in that great battle, loud cries of "Oh" and "Alas" arose from
among the Pancala host. Then ten car-warriors among the Pancalas, O
monarch, surrounded Karna. Them, too, Karna speedily slew with his
shafts. The two protectors of Karna's car wheels, viz., his two
invincible sons, O sire, that were named Sushena and Satyasena, began to
fight, reckless of their very lives. The eldest son of Karna, viz., the
mighty car-warrior Vrishasena, himself protected his father's rear. Then
Dhrishtadyumna, Satyaki, and the five sons of Draupadi, and Vrikodara,
Janamejaya, and Shikhandi, and many foremost warriors among the
Prabhadrakas, and many amongst the Cedis, the Kaikayas, and the Pancalas,
the twins (Nakula and Sahadeva), and the Matsyas, all clad in mail,
rushed fiercely upon Radha's son, skilled in smiting, from desire of
slaying him. Pouring upon him diverse kinds of weapons and thick showers
of arrows, they began to afflict him like the clouds afflicting the
mountain breast in the season of rains. Desirous of rescuing their
father, the sons of Karna, all of whom were effectual smiters, and many
other heroes, O king, of thy army, resisted those (Pandava) heroes.
Sushena, cutting off with a broad-headed arrow the bow of Bhimasena,
pierced Bhima himself with seven cloth-yard shafts in the chest, and
uttered a loud roar. Then Vrikodara of terrible prowess, taking up
another tough bow and stringing it quickly, cut off Sushena's bow.
Excited with rage and as if dancing (on his car), he quickly pierced
Sushena himself with ten arrows, and then pierced Karna, within the
twinkling of an eye, with seventy sharp shafts. With ten other shafts,
Bhima then felled Bhanusena, another son of Karna, with his steeds,
driver, weapons, and standard, in the very sight of the latter's friends.
The sightly head of that youth, graced with a face as beautiful as the
Moon, cut off with a razor-headed arrow, looked like a lotus plucked from
its stalk. Having slain Karna's son, Bhima began to afflict thy troops
once more. Cutting off the bows then of Kripa and Hridika's son, he began
to afflict those two also. Piercing Duhshasana with three arrows made
wholly of iron, and Shakuni with six, he deprived both Uluka and his
brother Patatri of their cars. Addressing Sushena next in these words,
viz., "Thou art slain." Bhima took up an arrow. Karna, however, cut off
that arrow and struck Bhima himself with three shafts. Then Bhima took up
another straight arrow of great impetuosity and sped it at Sushena. But
Vrisha cut that arrow also. Then Karna, desirous of rescuing his son, and
wishing to make an end of the cruel Bhimasena, struck the latter with
three and seventy fierce arrows. Then Sushena taking up an excellent bow
capable of bearing a great strain, pierced Nakula with five arrows in the
arms and the chest. Nakula, then piercing his antagonist with twenty
strong shafts capable of bearing a great strain, uttered a loud roar and
inspired Karna with fright. The mighty car-warrior Sushena, however, O
king, piercing Nakula with ten shafts, quickly cut off the latter's bow
with a razor-headed arrow. Then Nakula, insensate with rage, took up
another bow, and resisted Sushena in that battle with nine shafts. That
slayer of hostile heroes, O king, shrouding all the quarters with showers
of arrows, slew Sushena's driver, and piercing Sushena himself again with
three shafts, and then with three other broad-headed arrows, cut off his
bow of great strength into three fragments. Sushena also, deprived of his
senses in rage, took up another bow and pierced Nakula with sixty arrows
and Sahadeva with seven. The battle raged fiercely, like that of the gods
and the Asuras between those heroes striking one another. Satyaki,
slaying the driver of Vrishasena with three arrows, cut off the latter's
bow with a broad-headed shaft and struck his steeds with seven arrows.
Crushing his standard then with another arrow, he struck Vrishasena
himself with three arrows in the chest. Thus struck, Vrishasena became
senseless on his car, but within the twinkling of an eye, stood up again.
Deprived of his driver and steeds and car standard by Yuyudhana
(Satyaki), Vrishasena then, armed with sword and shield, rushed against
Yuyudhana from desire of slaying him. Satyaki, however, as his antagonist
rushed towards him, struck at his sword and shield with ten arrows
equipped with heads like a boar's ear. Then Duhshasana, beholding
Vrishasena made carless and weaponless, quickly caused him to ascend his
own car, and bearing him away from the spot, caused him to ride another
vehicle. The mighty car-warrior Vrishasena then, riding on another
vehicle, pierced the five sons of Draupadi with seventy and Yuyudhana
with five, and Bhimasena with four and sixty, and Sahadeva with five, and
Nakula with thirty, and Satanika with seven arrows, and Shikhandi with
ten, and king Yudhishthira with a hundred. These and many other foremost
of heroes, O king, all inspired with desire of victory that great bowman,
viz., the son of Karna, O monarch, continued to afflict with his shafts.
Then, in that battle, the invincible Vrishasena continued to protect the
rear of Karna. The grandson of Sini, having made Duhshasana driverless
and steedless and carless by means of nine times nine arrows made wholly
of iron, struck Duhshasana with ten shafts in the forehead. The Kuru
prince then, riding on another car that was duly equipped (with all
necessary implements), once more began to fight with the Pandavas, from
within the division of Karna. Then Dhristadyumna pierced Karna with ten
arrows, and the sons of Draupadi pierced him with three and seventy, and
Yuyudhana with seven. And Bhimasena pierced him with four and sixty
arrows, and Sahadeva with seven. And Nakula pierced him with thirty
arrows, and Satanika with seven. And the heroic Shikhandi pierced him
with ten and king Yudhishthira with a hundred. These and other foremost
of men, O monarch, all inspired with desire of victory, began to grind
that great bowman, viz., the Suta's son, in that dreadful battle. That
chastiser of foes, viz., the Suta's son of great heroism, performing
quick evolutions with his car, pierced every one of those warriors with
ten arrows. We then, O king, witnessed the lightness of hand displayed by
the high-souled Karna and the power of his weapons. Indeed, what we saw
appeared to be highly wonderful. People could not notice when he took up
his arrows, when he aimed them, and when he let them off. They only
beheld his enemies dying fast in consequence of his wrath. The sky, the
firmament, the Earth, and all the quarters seemed to be entirely shrouded
with sharp arrows. The firmament looked resplendent as if covered with
red clouds. The valiant son of Radha, armed with the bow, and as if
dancing (on his car), pierced each of his assailants with thrice as many
arrows as each of them had pierced him with. And once more piercing each
of them, and his steeds, driver, car, and standard with ten arrows, he
uttered a loud roar. His assailants then gave him a way (through which he
passed out). Having crushed those mighty bowmen with showers of arrows,
the son of Radha, that crusher of foes, then penetrated, unresisted, into
the midst of the division commanded by the Pandava king. Having destroyed
thirty cars of the unreturning Cedis, the son of Radha struck
Yudhishthira with many sharp arrows. Then many Pandava warriors, O king,
with Shikhandi and Satyaki, desirous of rescuing the king from the son of
Radha, surrounded the former. Similarly all the brave and mighty bowmen
of thy army resolutely protected the irresistible Karna in that battle.
The noise of diverse musical instrument arose then, O king, and the
leonine shouts of brave warriors rent the sky. And the Kurus and the
Pandavas once more fearlessly encountered each other, the former headed
by the Suta's son and the latter by Yudhishthira.'"



49

"Sanjaya said, 'Piercing through the Pandava host, Karna, surrounded by
thousands of cars and elephants and steeds and foot-soldiers, rushed
towards king Yudhishthira the just. Cutting off with hundreds of fierce
shafts the thousands of weapons sped at him by his foes, Vrisha
fearlessly pierced through that host. Indeed, the Suta's son cut off the
heads, the arms and the thighs of his enemies, who, deprived of life,
fell down on the Earth. Others, finding their divisions broken, fled
away. The Dravida, the Andhaka, and the Nishada foot-soldiers, urged on
by Satyaki, once more rushed towards Karna in that battle, from desire of
slaying him. Deprived of arms and head-gears, and slain by Karna with his
shafts, they fell down simultaneously on the Earth, like a forest of Sala
tree cut down (with the axe). Thus hundreds, thousands and ten thousands
of combatants, deprived of life and filling the whole welkin with their
fame, fell down with their bodies on the Earth. The Pandus and the
Pancalas obstructed Karna, otherwise called Vaikartana, who careered
wrathfully in battle like the Destroyer himself, even as people seek to
obstruct a disease with incantations and drugs. Crushing all those
assailants Karna once more rushed towards Yudhishthira, like an
irresistible disease unchecked by incantations and drugs and
(propitiatory) rites. At last checked by the Pandus, the Pancalas, and
the Kekayas, all of whom were desirous of rescuing the king, Karna could
not succeed in passing them over, like Death that is unable to vanquish
persons conversant with Brahma. Then Yudhishthira, with eyes red in
wrath, addressed Karna, that slayer of hostile heroes, who was held in
check at a little distance from him, and said these words "O Karna, O
Karna, O thou of vain sight, O son of a Suta, listen to my words. Thou
always challengest the active Phalguna in battle. Obedient to the
counsels of Dhritarashtra's son, thou always seekest to oppose us.
Mustering thy great prowess, show thou today all thy might, all thy
energy, and all the hatred thou bearest towards the sons of Pandu. Today
in dreadful encounter, I will purge thee of thy desire for battle."
Having said these words, the son of Pandu, O king, pierced Karna with ten
shafts made entirely of iron and equipped with wings of gold. That
chastiser of foes, and great bowman, viz., the Suta's son, O Bharata,
pierced Yudhishthira, with the greatest care, in return, with ten arrows
equipped with heads like the calf's tooth. Thus pierced by the Suta's son
in contempt, O sire, the mighty-armed Yudhishthira, blazed up with wrath
like a fire upon receiving butter. Bending his formidable bow decked with
gold, the son of Pandu placed on his bow-string a whetted arrow capable
of piercing the very hills. Drawing the bow to its fullest stretch, the
king quickly sped that arrow, fatal as the rod of the Destroyer, from
desire of slaying the Suta's son. Sped by the king endued with great
might, that arrow whose whizz resembled the noise of the thunder,
suddenly pierced Karna, that mighty car-warrior, on his left side. Deeply
afflicted by the violence of that stroke, the mighty-armed Karna with
weakened limbs, fell into a swoon on his car, his bow dropping from his
hand. Beholding Karna in that plight, the vast Dhartarashtra host uttered
cries of "Oh" and "Alas," and the faces of all the combatants became
colourless. Beholding the prowess of their king, on the other hand, O
monarch, amongst the Pandavas, leonine roars and shouts and confused
cries of joy arose. The son of Radha, however, of cruel prowess,
recovering his senses soon enough, set his heart on the destruction of
Yudhishthira. Drawing his formidable bow called Vijaya that was decked
with gold, the Suta's son of immeasurable soul began to resist the son of
Pandu with his sharp shafts. With a couple of razor-headed arrows he slew
in that encounter Candradeva and Dandadhara, the two Pancala princes,
that protected the two car wheels of the high-souled Yudhishthira. Each
of those heroes, standing by the side of Yudhishthira's car, looked
resplendent like the constellation Punarvasu by the side of the moon.
Yudhishthira, however, once more pierced Karna with thirty arrows. And he
struck Sushena and Satyasena, each with three arrows. And he pierced
everyone of the protectors of Karna with three straight arrows. The son
of Adhiratha then, laughing and shaking his bow inflicted a cutting wound
on the king's body with a broad-headed arrow, and again pierced him with
sixty arrows and then uttered a loud shout. Then many foremost heroes
amongst the Pandavas, desirous of rescuing the king, rushed in wrath
towards Karna and began to grind him with their arrows. Satyaki and
Chekitana and Yuyutsu and Shikhandi and the sons of Draupadi and the
Prabhadrakas, and the twins (Nakula and Sahadeva) and Bhimasena and
Shishupala and the Karushas, Matsyas, the Suras, the Kaikayas, the Kasis
and the Kosalas, all these brave heroes, endued with great activity,
assailed Vasusena. The Pancala prince Janamejaya then pierced Karna with
many arrows. The Pandava heroes, armed with diverse kinds of arrows and
diverse weapons and accompanied by cars and elephants and steeds, rushing
towards Karna, encompassed him on all sides, from desire of slaying him.
Thus assailed on all sides by the foremost of Pandava warriors, Karna
invoked into existence the brahmastra and filled all the points of the
compass with arrows. The heroic Karna then, like unto a blazing fire
having shafts for its scorching flame, careered in battle, burning that
forest of Pandavas troops. The high-souled Karna, that great bowman,
aiming some mighty weapons, and laughing the while, cut off the bow of
that foremost of men, Yudhishthira. Then aiming ninety straight arrows
within the twinkling of an eye, Karna cut off, with those sharp shafts,
the armour of his antagonist. That armour, decked with gold and set with
gems, looked beautiful, as it fell down, like a wind-tossed cloud
penetrated by the rays of the Sun. Indeed, that armour, adorned with
costly brilliants, fallen off from the body of that foremost of men,
looked beautiful like the firmament in the night, bespangled with stars.
His armour cut off with those arrows, the son of Pritha, covered with
blood, wrathfully hurled at the son of Adhiratha a dart made wholly of
iron. Karna, however, cut (into pieces) that blazing dart, as it coursed
through the welkin, with seven shafts. That dart, thus cut off with those
shafts of great bowman, fell down on the Earth. Then Yudhishthira,
striking Karna with four lances in his two arms and forehead and chest,
repeatedly uttered loud shouts. Thereupon blood spouted forth from the
wounds of Karna, and the latter, filled with rage and breathing like a
snake, cut off his antagonist's standard and pierced the Pandava himself
with three broad-headed arrows. And he also cut off the couple of quivers
(that his foe had) and the car (he rode) into minute fragments. Thereupon
the king, riding on another car unto which were yoked those steeds, white
as ivory and having black hair on their tails, that used to bear him (to
battle), turned his face and began to fly. Thus did Yudhishthira began to
retreat. His Parshni driver had been slain. He became exceedingly
cheerless and unable to stay before Karna. The son of Radha then,
pursuing Yudhishthira, the son of Pandu, cleansed himself by touching him
in the shoulder with his own fair hand (the palm of which was) graced
with the auspicious signs of the thunderbolt, the umbrella, the hook, the
fish, the tortoise, and the conchshell, and desired to seize him by
force. He then remembered the words of Kunti. Then Shalya addressed him,
and said, "Do not, O Karna, seize this best of kings. As soon as thou
seizest him, he will reduce both thee and me to ashes." Then Karna, O
king, laughing in mockery, addressed the son of Pandu and thus spoke unto
him disparagingly. "How, indeed, born though thou art in a noble race,
and observant though thou art of Kshatriya duties, wouldst thou leave the
battle in fear, desiring to save thy life? I think that thou art not
well-acquainted with the duties of Kshatriyas. Endued with Brahma-force,
thou art indeed devoted to the study of the Vedas and the performance of
sacrificial rites. Do not, O son of Kunti, fight again, and do not again
approach brave warriors. Do not use harsh language towards heroes and do
not come to great battles. Thou mayst use such words, O sire, towards
others, but thou shouldst never address persons like us in that way. By
using such words towards persons like us, thou wouldst in battle meet
with this and other kinds of behaviour. Go back to thy quarters, O son of
Kunti, or thither where those two, viz., Keshava and Arjuna, are. Indeed,
O king, Karna will never slay one like thee." Having said these words
unto the son of Pritha, the mighty Karna, setting Yudhishthira free,
began to slaughter the Pandava host like the wielder of the thunderbolt
slaughtering the Asura host. That ruler of men, (viz., Yudhishthira,)
then, O king, quickly fled away. Beholding the king flying away, the
Cedis, the Pandavas, the Pancalas, and the mighty car-warrior Satyaki,
all followed that monarch of unfading glory. And the sons of Draupadi,
and the Suras, and the twin sons of Madri by Pandu, also followed the
king. Beholding the division of Yudhishthira retreating, the heroic Karna
became highly glad with all the Kurus and began to pursue the retreating
force. The din of battle-drums and conchs and cymbals and bows, and
leonine shouts, arose from among the Dhartarashtra troops. Meanwhile
Yudhishthira, O thou of Kuru's race, quickly riding on the car of
Srutakirti, began to behold the prowess of Karna. Then king Yudhishthira,
the just, seeing his troops fast slaughtered, became filled with rage,
and addressing his warriors, commanded them, saying, "Slay these enemies.
Why are ye inactive?" Then the mighty car-warriors of the Pandavas,
headed by Bhimasena, thus commanded by the king, all rushed against thy
sons. The shouts then, O Bharata, of the warriors (of both hosts), and
the noise made by cars and elephants and steeds and foot-soldiers, and
the clash of weapons, became tremendous. "Exert," "Strike," "Face the
foe," were the words that the combatants addressed to one another as they
began to slay one another in that dreadful battle. And in consequence of
the showers of shafts shot by them a shadow as that of the clouds seemed
to spread over the field. And in consequence of those rulers of men,
covered with arrows, striking one another, they became divested of
banners and standards and umbrellas and steeds and drivers and weapons in
that battle. Indeed, those lords of Earth, deprived of life and limbs,
fell down on the Earth. Looking like the mountain-summits in consequence
of their uneven backs, huge elephants with their riders, deprived of
life, fell down like mountains riven by thunder. Thousands of steeds,
with their armour, equipments, and adornments all torn and broken and
displaced, fell down, along with their heroic riders, deprived of life.
Car-warriors with weapons loosened from their grasp, and deprived by
(hostile) car-warriors of cars and life, and large bands of
foot-soldiers, slain by hostile heroes in that dreadful clash, fell down
in thousands. The Earth became covered with the heads of heroic
combatants intoxicated with battle, heads that were adorned with large
and expansive eyes of coppery hue and faces as beautiful as the lotus or
the moon. And people heard noises as loud in the sky as on the surface of
the Earth, in consequence of the sound of music and song proceeding from
large bands of Apsaras on their celestial cars, with which those bands of
heavenly choristers continually greeted the newly-arrived heroes slain in
hundreds and thousands by brave enemies on Earth, and with which, placing
them on celestial cars, they repaired on those vehicles (towards the
region of Indra). Witnessing with their own eyes those wonderful sights,
and actuated by the desire of going to heaven, heroes with cheerful
hearts speedily slew one another. Car-warriors fought beautifully with
car-warriors in that battle, and foot-soldiers with foot-soldiers, and
elephants with elephants, and steeds with steeds. Indeed, when that
battle, destructive of elephants and steeds and men, raged in this way,
the field became covered with the dust raised by the troops. Then enemies
slew enemies and friends slew friends. The combatants dragged one another
by their locks, bit one another with their teeth, tore one another with
their nails, and struck one another with clenched fists, and fought one
another with bare arms in that fierce battle destructive of both life and
sins. Indeed, as that battle, fraught with carnage of elephants and
steeds and men, raged on so fiercely, a river of blood ran from the
bodies of (slain) human beings and steeds and elephants. And that current
carried away a large number of dead bodies of elephants and steeds and
men. Indeed, in that vast host teeming with men, steeds, and elephants,
that river formed by the blood of men and steeds and elephants and
horsemen and elephant-men, became miry with flesh and exceedingly
terrible. And on that current, inspiring the timid with terror, floated
the bodies of men and steeds and elephants. Impelled by the desire of
victory, some combatants forded it and some remained on the other side.
And some plunged into its depths, and some sank in it and some rose above
its surface as they swam through it. Smeared all over with blood, their
armour and weapons and robes--all became bloody. Some bathed in it and
some drank the liquid and some became strengthless, O bull of Bharata's
race. Cars and steeds, and men and elephants and weapons and ornaments,
and robes and armour, and combatants that were slain or about to be
slain, and the Earth, the welkin, the firmament, and all the points of
the compass, became red. With the odour, the touch, the taste, and the
exceedingly red sight of that blood and its rushing sound, almost all the
combatants, O Bharata, became very cheerless. The Pandava heroes then,
headed by Bhimasena and Satyaki, once more rushed impetuously against
that army already beaten. Beholding the impetuosity of that rush of the
Pandava heroes to be irresistible, the vast force of thy sons, O king,
turned its back on the field. Indeed, that host of thine, teeming with
cars and steeds and elephants and men no longer in compact array, with
armour and coats of mail displaced and weapons and bows loosened from
their grasp, fled away in all directions, whilst being agitated by the
enemy, even like a herd of elephants in the forest afflicted by lions.'"

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Theatre review: Three Women, Jermyn Street, London
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We do not know the women's names, but their voices are quite distinct. All are pregnant. But while the first woman awaits the birth of her baby with a moon-like serenity, the other two are not so lucky. One, whose previous pregnancies have failed to go to term, is experiencing a heartbreaking late miscarriage; the other is a young student whose accidental pregnancy will end in her child being put up for adoption.

Sylvia Plath's only play was never intended for the stage, being broadcast instead on BBC radio in August 1962. Less than six months later, Plath killed herself, but not before the burst of astonishing creative energy that produced her extraordinary, terrifying Ariel poems.

Anyone who knows Plath's poetry will see the connection between Three Women and Plath's subsequent poems, particularly in the way she talks about the agony of childbirth, the rush of love for this tiny alien being, and both the wonder and wounded rawness of motherhood. It is a beautiful piece, full of startling imagery that draws you in through the sheer intensity of its femaleness, and because it so precisely articulates the emotions that are often thought but seldom voiced by women - certainly not in the early 1960s - about men, motherhood and our relationship to our bodies.

It's been 20 years since there has been an attempt at a professional stage version and - in a theatre world that happily accepts the poetic offerings of Sarah Kane and Debbie Tucker Green, or the staged possibilities of The Waves, one of Plath's own inspirations for the piece, I see no reason why it shouldn't be brought to life. Sadly, it doesn't breathe here, in a production by Robert Shaw that is clearly a labour of love, but which never finds a way to give the internal a physical reality. Plath's poetry, like most babies, is more robust than it appears - and won't break if treated with a little less reverence and considerably more grit.

Instead, what we are offered is tinkling piano music, mournful mood lighting, an innocuous pale setting, as well as three perfectly good but indisputably ladylike performances that capture none of the wounded redness of Plath's poetry, and do her the disservice of making her sound bleached and somewhat prissy. It's a pity. What might have been a wonder ends up a mere curiosity.

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