The Mahabharata of Krishna Dwaipayana Vyasa, Volume 2 by or: Kisari Mohan Ganguli
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or: Kisari Mohan Ganguli >> The Mahabharata of Krishna Dwaipayana Vyasa, Volume 2
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"Arjuna then said, 'I will hold in check the whole army, O Kesava! Do
thou properly perform that which should be done next.'
"Sanjaya continued, 'Alighting then from the terrace of his car,
Dhananjaya, taking up his bow, Gandiva, fearlessly stood there like an
immovable hill. Beholding Dhananjaya standing on the ground, and
regarding it a good opportunity, the Kshatriyas, desirous of victory and
uttering loud shouts, rushed towards him. Him standing along, they
surrounded with a large throng of cars, all stretching their bows and
showering their shafts on him. Filled with wrath, they displayed diverse
kinds of weapons and entirely shrouded Partha with their shafts like the
clouds shrouding the sun. And the great Kshatriya warriors impetuously
rushed against that bull among Kshatriyas, that lion among men, like
infuriated elephants rushing towards a lion. The might then that we
beheld, of Partha's arms was exceedingly great, since, filled with rage,
alone, he succeeded in resisting those countless warriors. The puissant
Partha, baffling with his own weapons those of the foes, quickly covered
all of them with countless shafts. In that part of the welkin, O monarch,
in consequence of the clash Of those dense showers of shafts, a fire was
generated emitting incessant sparks. There, in consequence of hostile
heroes, countless in number, all filled with wrath, and all great bowmen
united together for a common Purpose, seeking victory in battle, aided by
steeds, covered with blood and breathing hard, and by infuriated and
foe-grinding elephants, uttering loud shrieks, the atmosphere became
exceedingly hot. That uncrossable, wide, and limitless ocean of cars,
incapable of being agitated, had arrows for its current, standards for
its eddies, elephants for its crocodiles, foot-soldiers for its countless
fishes, the blare of conchs and the beat of drums for its roar, cars for
its surging waves, head-gears of combatants for its tortoises, umbrellas
and banners for its froth, and the bodies of slain elephants for its
(submarine) rocks: Partha resisted with his arrows, the approach of the
sea like a continent. Then, in course of that battle, the mighty-armed
Janardana, fearlessly addressing that dear friend of his, that foremost
of men, viz., Arjuna, said unto him. 'There is no well here in the field
of battle, O Arjuna, for the steeds to drink from. The steeds want water
for drink, but not for a bath.' Thus addressed by Vasudeva, Arjuna
cheerfully said, 'Here it is!' And so saying, he pierced the earth with a
weapon and made an excellent lake from which the steeds could drink. And
that lake abounded in swans and ducks, and was adorned with Chakravakas.
And it was wide and full of transparent water, and abounded in full-blown
lotuses of the finest species. And it teemed with diverse kinds of fish.
And fathomless in depth, it was the resort of many a Rishi. And the
celestial Rishi, Narada, came to have a look at that lake created there
in a moment. And Partha, capable of achieving wonderful works like (the
celestial artificer) Tvashtri himself, also constructed there an arrowy
hall, having arrows for its beams and rafters, arrows for its pillars,
and arrows for its roof. Then Govinda smiling in joy, said, 'Excellent,
Excellent,' upon seeing the high-souled Partha create that arrowy hall.'"
SECTION XCIX
"Sanjaya said, 'After the high-souled son of Kunti had created that
water, after he had commenced to hold in cheek the hostile army, and
after he had built also that arrowy hall, Vasudeva of great splendour,
alighting from the car, unyoked the steeds pierced and mangled with
arrows. Beholding that sight never seen before, loud uproars of applause
were heard there, uttered by the Siddhas and the Charanas and by all the
warriors. Mighty car-warriors (assembled together) were unable to resist
the son of Kunti, even when he fought on foot. All this seemed highly
wonderful. Although throngs upon throngs of cars, and myriads of
elephants and steeds, rushed towards him, yet Partha felt no fear but
fought on, prevailing upon all his foes. And the (hostile) kings shot
showers of shafts at the son of Pandu. That slayer of hostile heroes,
however, viz., the son of Vasava, of virtuous soul, felt no anxiety
whatever. Indeed, the valiant Partha received hundreds of arrowy showers
and maces and lances coming towards him as the ocean receives hundreds
upon hundreds of rivers flowing towards it. With the impetuous might of
his own weapons and strength of his arms, Partha received the foremost of
shafts shot at him by those foremost of kings. Although staying on the
ground, and alone, he succeeded yet in baffling all those kings on their
cars, like that one fault, avarice, destroying a host of accomplishments.
The Kauravas, O king, applauded the highly wonderful prowess of Partha as
also of Vasudeva, saying, 'What more wonderful incident hath ever taken
place in this world, or will ever take place than this, viz., that Partha
and Govinda, in course of battle, have unyoked their steeds? Displaying
fierce energy on the field of battle and the greatest assurance, those
best of men have inspired us with great thoughts.' Then Hrishikesa, of
eyes like lotus-petals, smiling with the coolest assurance, as if, O
Bharata, he was in the midst of an assembly of women (and not armed
foes), after Arjuna had created in the field of battle that hall, made of
arrows, led the steeds into it, in the very sight. O monarch, of all thy
troops. And Krishna, who was well-skilled in grooming horses, then
removed their fatigue, pain, froth, trembling and wounds.[142] Then
plucking out their arrows and rubbing those steeds with his own hands,
and making them trot duly, he caused them to drink. Having caused them to
drink, and removed their fatigue and pain, he once more carefully yoked
them to that foremost of cars. Then, that foremost one among all wielders
of weapons, viz., Sauri, of great energy, mounting on that car with
Arjuna, proceeded with great speed. Beholding the car of that foremost of
car-warriors once more equipped with these steeds, whose thirst had been
slaked, the foremost ones among the Kuru army once more became cheerless.
They began to sigh, O king, like snakes whose fangs had been pulled out.
And they said, 'Oh, fie, fie on us! Both Partha and Krishna have gone, in
the very sight of all the Kshatriyas, riding on the same car, and clad in
mail, and slaughtering our troops with as much ease as boys sporting with
a toy. Indeed, those scorchers of foes have gone away in the very sight
of all the kings displaying the prowess and unimpeded by our shouting and
struggling combatants.' Seeing them gone away, other warriors said, 'Ye
Kauravas, speed ye for the slaughter of Krishna and the diadem-decked
(Arjuna). Yoking his steeds unto his car in the very sight of all (our)
bowmen, he of Dasarha's race is proceeding towards Jayadratha,
slaughtering us in battle.' And some lords of earth there, O king,
amongst themselves, having seen that highly wonderful incident in battle
never seen before said, 'Alas, through Duryodhana's fault, these warriors
of king Dhritarashtra, the Kshatriyas, and the whole earth, fallen into
great distress, are being destroyed. King Duryodhana understands it not.'
Thus spoke many Kshatriyas. Others, O Bharata, said, 'The ruler of the
Sindhus hath already been despatched to Yama's abode. Of narrow sight and
unacquainted with means, let Duryodhana now do what should be done for
that king.[143] Meanwhile, the son of Pandu, seeing the sun coursing
towards the Western hills, proceeded with greater speed towards the ruler
of the Sindhus, on his steeds, whose thirst had been slaked. The (Kuru)
warriors were unable to resist that mighty-armed hero, that foremost of
all wielders of weapons, as he proceeded like the Destroyer himself in
wrath. That scorcher of foes, viz., the son of Pandu, routing the
warriors (before him), agitated that army, like a lion agitating a herd
of deer, as he proceeded for getting at Jayadratha. Penetrating into the
hostile army, he, of Dasarha's race, urged the steeds with great speeds,
and blew his conch, Panchajanya, which was of the hue of the clouds. The
shafts shot before by the son of Kunti began to fall behind him, so
swiftly did those steeds, endued with the speed of the wind, drew that
car. Then many kings, filled with rage, and many other Kshatriyas
surrounded Dhananjaya who was desirous of slaying Jayadratha. When the
(Kuru) warriors thus proceeded towards that bull, among men (viz.,
Arjuna) who had stopped for a moment, Duryodhana, proceeding quickly,
followed Partha in that great battle. Many warriors, beholding the car
whose rattle resembled the roar of clouds, and which was equipped with
that terrible standard bearing the ape and whose banner floated upon the
wind, became exceedingly cheerless. Then when the sun was almost
completely shrouded by the dust (raised by the combatants), the (Kuru)
warriors, afflicted with shafts, became incapable of even gazing, in that
battle, at the two Krishnas.'"
SECTION C
"Sanjaya said, 'O monarch! I beholding Vasudeva and Dhananjaya penetrate
into their host, having already pierced through many divisions, the kings
of the army, fled away in fear. A little while after, however, those
high-souled ones, filled with rage and shame, and urged on by their
might, became cool and collected, and proceeded towards Dhananjaya. But
those, O king, who filled with rage and vindictiveness, proceeded against
the son of Pandu in battle, returned not, like rivers never returning
from the ocean. Seeing this, many ignoble Kshatriyas incurred sin and
hell by flying away from battle, like atheists turning away from the
Vedas.[144] Transgressing that throng of cars those two bulls among men,
at last, issued out of it, and looked like the sun and the moon freed
from the jaws of Rahu. Indeed, the two Krishnas, their fatigue dispelled,
having pierced through that vast host, looked like two fishes that had
passed through a strong net. Having forced through that impenetrable
division of Drona, the way through which was obstructed by dense showers
of weapons, those two high-souled heroes looked like Yuga-suns risen (on
the welkin). Piercing through those dense showers of weapons and freed
from that imminent danger, those high-souled heroes, themselves
obstructing the welkin with thick clouds of weapons, seemed like persons
escaped from a raging conflagration, or like two fishes from the jaws of
a makara. And they agitated the (Kuru) host like a couple of makaras
agitating the ocean. Thy warriors and thy sons, while Partha and Krishna
were in the midst of Drona's division, had thought that those two would
never be able to issue out of it. Beholding, however, those two heroes of
great splendour issue out of Drona's division, they no longer, O monarch,
hoped for Jayadratha's life. Hitherto they had strong hopes of
Jayadratha's life, for they had thought, O king, that the two Krishnas
would never be able to escape from Drona and Hridika's son. Frustrating
that hope, those two scorchers of foes had, O monarch, crossed the
division of Drona, as also the almost uncrossable division of the Bhojas.
Beholding them, therefore, ford through those divisions and look like two
blazing fires, thy men became possessed with despair and no longer hoped
for Jayadratha's life. Then those two fearless heroes, viz., Krishna and
Dhananjaya, those enhancers of the fears of foes, began to converse
between themselves about the slaughter of Jayadratha. And Arjuna said,
'This Jayadratha hath been placed in their midst by six of the foremost
car-warriors among the Dhartarashtras. The ruler of the Sindhus, however,
shall not escape me if once he is seen by me. If Sakra himself, with all
the celestials, become his protector in battle, yet shall we slay him.
Thus did the two Krishnas talk. Even so, O mighty-armed one, did they
converse amongst themselves, while looking after the ruler of the
Sindhus. (Having heard what they said), thy sons set up a loud wail.
Those two chastisers of foes then looked like a couple of thirsty
elephants of great quickness of motion, refreshed by drinking water,
after having passed through a desert. Beyond death and above decrepitude,
they then looked like two merchants that have passed over a mountainous
country abounding with tigers and lions and elephants. Indeed, beholding
them freed (from Drona and Kritavarman), thy warriors regarded the colour
of Partha's and Krishna's face to be dreadful; and thy men then, from all
sides, set up a loud wail. Freed from Drona who resembled a snake of
virulent poison or a blazing fire, as also from the other lords of the
earth, Partha and Krishna looked like two blazing suns. Indeed, those two
chastisers of foes, freed from Drona's division, which resembled the very
ocean, seemed to be filled with joy like persons that have safely crossed
the vasty deep. Freed from those dense showers of weapons, from those
divisions protected by Drona and Hridika's son, Kesava and Arjuna looked
like Indra and Agni, or blazing effulgence. The two Krishnas, pierced
with sharp shafts of Bharadwaja's son, and with bodies dripping with
bloods, looked resplendent like two mountains decked with flowering
Karnikaras. Having forded that wide lake, of which Drona constituted the
alligator, darts formed the fierce snakes, shafts, the Makaras, and
Kshatriyas, the deep waters, and having issued out of that cloud,
constituted by Drona's weapons, whose thunders were the twang of bows and
the sound of palms, and whose lightning flashes were constituted by maces
and swords, Partha and Krishna looked like the sun and moon freed from
darkness. Having crossed the region obstructed by the weapons of Drona,
all creatures regarded those mighty and famous bowmen viz., the two
Krishnas, as persons who had forded, with the aid of their arms, the five
rivers, (viz., the Satadru, the Vipasa, the Ravi, the Chandrabhaga, and
the Vitasta) having the ocean for their sixth, when full of water during
the season of rains, and abounding with alligators. Casting their eyes,
from desire of slaughter, on Jayadratha who was not far off from them,
the two heroes looked like two tigers waiting from desire of falling upon
a Ruru deer. Such was then the colour of their faces, that thy warriors,
O monarch, regarded Jayadratha as one already slain. Possessed of red
eyes, O mighty-armed one, and staying together, Krishna and the son of
Pandu, at the sight of Jayadratha were filled with joy and roared
repeatedly. Indeed, O monarch, the splendour then of Sauri, standing with
reins in hand, and of Partha armed with bow, was like that of the sun or
fire. Freed from the division of Drona, their joy, at sight of the ruler
of the Sindhus, was like that of a couple of hawks at the sight of a
piece of flesh. Beholding the ruler of the Sindhus not far off, they
rushed in wrath towards him like a couple of hawks swooping down towards
a piece of meat. Seeing Hrishikesa and Dhananjaya transgress (the
divisions of Drona), thy valiant son, king Duryodhana, whose armour had
been bound on his person by Drona, and who was well-versed in grooming
and guiding horses, rushed, on a single car, O lord, for the protection
of the Sindhus. Leaving those mighty bowmen, viz., Krishna and Partha,
behind, thy son, O king, turned back, facing Kesava of lotus-like eyes.
When thy son thus outran Dhananjaya, diverse musical instruments were
joyfully blown and beat among all thy troops. And leonine roars were
uttered mingled with the blare of conchs, beholding Duryodhana staying in
the face of the two Krishnas. They also, O king, resembling blazing
fires, that stood as the protectors of Jayadratha, were filled with joy
upon beholding thy son in battle. Seeing Duryodhana transgress them with
his followers, Krishna, O monarch, said unto Arjuna these words suited to
the occasion.'"
SECTION CI
"Vasudeva said, 'Behold, O Dhananjaya, this Suyodhana who hath
transgressed us! I regard this as highly wonderful. There is no
car-warrior equal to him. His arrows are far-reaching. He is a great
bowman. Accomplished as he is in weapons, it is exceedingly difficult to
vanquish him in battle. The mighty son of Dhritarashtra strikes hard, and
is conversant with all modes of warfare. Brought up in great luxury, he
is much regarded by even the foremost of car-warriors. He is
well-accomplished, and, O Partha, he always hates the Pandavas. For these
reasons, O sinless one, I think, thou shouldst now fight with him. Upon
him resteth, as upon a stake at dice, victory or the reverse. Upon him, O
Partha, vomit that poison of thy wrath which thou hast cherished so long.
This mighty car-warrior is the root of all the wrongs on the Pandavas. He
is now within reach of thy shafts. Look after thy success. Why hath king
Duryodhana, desirous as he is of kingdom, come to battle with thee? By
good luck, it is that he is now arrived within reach of thy arrows. Do
that, O Dhananjaya, by which he may be deprived on his very life. Reft of
his senses through pride of affluence, he hath never felt any distress. O
bull among men, he doth not know also thy prowess in battle. Indeed, the
three worlds with the celestials, the Asuras, and human beings, cannot
venture to vanquish thee in battle. What need be said, therefore, of
single Duryodhana? By good luck it is, O Partha, that he hath approached
the vicinity of thy car. O mighty-armed one, slay him as Purandara slew
Vritra. O sinless one, this Duryodhana hath endeavoured to bring evil on
you. By deceit he cheated king Yudhishthira at dice. O giver of honours,
sinless though you all are, this prince of sinful soul has always done
various evil acts towards him. Nobly resolved upon battle, O Partha, slay
without any scruple this wicked wight, who is ever wrathful and ever
cruel, and who is the very embodiment of avarice. Remembering the
deprivation of your kingdom by deceit, your exile into the woods, and the
wrongs of Krishna, put forth thy prowess, O son of Pandu! By good luck,
it is that he stayeth within the range of the shafts. By good luck, it is
that staying before thee he endeavours to resist thy purpose. By good
luck, it is that he knows today that he will have to fight with thee in
the battle. By good luck, it is that all your purposes, even those that
are not presently entertained by you, will be crowned with fruition.
Therefore, Partha, slay this wretch of his race, viz., the son of
Dhritarashtra, in battle, as Indra had in days of yore, slain the Asura
Jambha in the battle between the celestials and the Asuras. If he is
slain by thee, thou canst then pierce through this masterless host. Cut
the very root of these wicked-souled wretches. Let the avabhritha[145] of
this hostility be now accomplished.'
"Sanjaya continued, 'Thus addressed, Partha replied unto Kesava
saying--'So be it. Even this should be done by me. Disregarding
everything else, proceed thither where Duryodhana is. Putting forth my
prowess in battle, I will cut off the head of that wretch who hath for
such a long period enjoyed our kingdom without a thorn on his side. Shall
I not succeed, O Kesava, in avenging myself of the insult, in the shape
of dragging her by the hair, offered unto Draupadi, undeserving as she
was of that wrong.' Thus conversing with each other, the two Krishnas
filled with joy, urged those excellent white steeds of theirs, desirous
of getting at king Duryodhana. As regards thy son, O bull of Bharata's
race, having approached the presence of Partha and Krishna, he
entertained no fear, although, O sire, every circumstance was calculated
to inspire fear. And the Kshatriyas there, on thy side, highly applauded
him then, for he proceeded to face Arjuna and Hrishikesa for resisting
them. Indeed, beholding the king in battle, a loud shout was heard there,
O monarch, uttered by the entire Kuru army. What that terrible and awful
shout arose there, thy son, pressing his foe hard, opposed his progress.
Held in check by thy son armed with bow, the son of Kunti became filled
with rage, and that chastiser of foes, Duryodhana, also became highly
enraged with Partha. Beholding both Duryodhana and Dhananjaya enraged
with each other, all the Kshatriyas, of fierce forms, began to look at
them from all sides. Seeing Partha and Vasudeva both filled with rage,
thy son, O sire, desirous of battle, smilingly challenged them, then he
of Dasarha's race became filled with joy, and Dhananjaya also, the son of
Pandu, became cheerful. Uttering loud roars, they both blew their
foremost of conchs. Seeing them thus cheerful, all the Kauravas became
hopeless of thy son's life. Indeed, all the Kauravas, and many even
amongst the enemy, became possessed with grief, and regarded thy son as a
libation already poured into the mouth of the (sacred) fire. Thy
warriors, seeing Krishna and the Pandava so cheerful I loudly exclaimed,
afflicted with fear, 'The king is slain.' 'The king is slain.' Hearing
that loud uproar of the warriors, Duryodhana said, 'Let your fears be
dispelled. I will despatch the two Krishnas unto the region of death.'
Having told all his warriors these words, king Duryodhana. then,
expectant of success, addressed Partha angrily and said these words: 'If,
O Partha, thou art begotten by Pandu apply upon me, without loss of time,
all the weapons, celestial and earthly, that Kesava also hath of either,
upon me. I wish to see thy manliness. They speak of many feats achieved
by thee out of our view. Show me those feats that have won the applause
of many endued with great heroism!'"
SECTION CII
"Sanjaya said, 'Saying these words, king Duryodhana pierced Arjuna with
three shafts of great impetuosity and capable of penetrating into the
very vitals. And with four others he pierced the four steeds of his foe.
And he pierced Vasudeva in the centre of the chest with ten shafts, and
cutting off, with a broad-headed arrow, the whip in the latter's hands,
he felled it on the ground. Then Partha, coolly and without losing a
moment, shot at him four and ten shafts whetted on stone and equipped
with beautiful feathers. All those shafts, however, were repelled by
Duryodhana's armour. Beholding their fruitlessness, Partha once more sped
at him nine and five arrows of keen points. But these too were repelled
by Duryodhana's armour. Seeing eight and twenty arrows of his become
abortive, that slayer of hostile heroes, viz., Krishna said unto Arjuna,
these words: 'I see a sight never before witnessed by me, like the
movements of the hills. Shafts sped by thee, O Partha, are becoming
abortive. O bull of Bharata's race, hath thy Gandiva decayed in power?
Have the might of thy grasp and the power of thy arms become less than
what they were. Is not this to be thy last meeting with Duryodhana? Tell
me, O Partha, for I ask thee. Great hath been my amazement, O Partha,
upon seeing all these shafts of thine fall towards Duryodhana's car,
without producing the slightest effect. Alas, what misfortune is this
that these terrible shafts of thine that are endued with the might of the
thunder and that always pierce the bodies of foes, fail in producing any
effect.'
"Arjuna said, 'I think, O Krishna, that this armour hath been put on
Duryodhana's body by Drona. This armour, tied as it hath been, is
impenetrable to my weapons. In this armour, O Krishna, inhereth the might
of the three worlds. Only Drona knoweth it, and from that best of men I
also have learnt. This armour is not capable of being pierced by my
weapons. Maghavat himself, O Govinda, cannot pierce it with his thunder.
Knowing it all, O Krishna, why seekest thou to confound me? That which
occurred in the three worlds, that which, O Kesava, exists now, and which
is in the womb of futurity, are all known to thee. Indeed, O slayer of
Madhu, no one else knoweth this better than thou dost. This Duryodhana, O
Krishna, cased by Drona in this armours, is staying fearlessly in battle,
wearing this coat of mail. That however, which one wearing such armour
should do, is not known to him, O Madhava! He weareth it only like a
woman. Behold now, O Janardana, the might of my arms and that of my bow
too. Though protected by such a coat of mail, I will still vanquish the
Kuru prince. The chief of the celestials gave this effulgent armour to
Angiras. From the latter it was obtained by Vrihaspati. And from
Vrihaspati it was got by Purandara. The Lord of the celestials once more
gave it to me with the mantras to be uttered in wearing it. Even if this
armour were divine, if it were created by Brahma himself, still the
wretch, Duryodhana, struck with my arrows, shall not be protected by it.'
"Sanjaya continued, 'Having said these words, Arjuna inspired some arrows
with mantras, and began to draw them on the bow-string. And while he was
thus drawing them on the bow-string, the son of Drona cut them off with a
weapon that was capable of baffling every weapon. Beholding those shafts
of his thus frustrated from a distance by that utterer of Brahma
(Aswatthaman), Arjuna, owning white steeds, filled with amazement
represented unto Kesava, saying, 'I cannot, Janardana, twice use this
weapon, for if do so, it will slay my own self and my own troops.
Meanwhile, Duryodhana, O king, pierced each of the Krishnas in that
battle with nine shafts resembling snakes of virulent poison. And once
more the Kuru king showered his shafts on Krishna and the son of Pandu.
Beholding these showers of arrows (shot by their king), thy warriors were
filled with joy. They beat their musical instrument and uttered leonine
roar. Then Partha, excited with rage in that battle, licked the corners
of his mouth. Casting his eyes on his enemy's body, he saw not any part
that was not well-covered with that impenetrable armour. With some
sharp-pointed shafts then, well-shot from his bow, and each of which
resembled Death himself, Arjuna slew his antagonist's steeds and then his
two Parshni charioteers. And soon also the valiant Partha cut off
Duryodhana's bow and the leathern fence of his fingers. Then, Savyasachin
commenced to cut off his enemy's car in fragments. And with a couple of
keen arrows he made Duryodhana carless. And then Arjuna pierced both the
palms of the Kuru king. Beholding that great bowman afflicted with the
shafts of Dhananjaya and fallen into great distress, many warriors rushed
to the spot, desirous of rescuing him. These, with many thousands of
cars, well-equipped elephants and horses, as also with large bodies of
foot-soldiers, excited with wrath, encompassed by large bodies of men,
neither that car of theirs nor of Arjuna and Govinda could any longer be
seen. Then Arjuna, by the might of his weapons, began to slaughter that
host. And car-warriors and elephants, by hundreds, deprived of limbs,
fell fast on the field. Slain, or in the act of being slain, those failed
to reach the excellent car. Indeed, the car on which Arjuna rode, stood
motionless full two miles from the besieging force on every side. Then
the Vrishni hero (Krishna), without taking any time, said unto Arjuna
these words: Draw thy bow quickly and with great force, for I will blow
my conch.' Thus addressed, Arjuna drawing his bow Gandiva with great
force, began to slaughter the foe, shooting dense showers of shafts and
making a loud noise by stretching the bowstring with his fingers. Kesava
meanwhile forcibly and very loudly blew his conch Panchajanya, his face
covered with dust. In consequence of the blare of that conch and of the
twang of Gandiva, the Kuru warriors, strong or weak, all fell down on the
ground. The car of Arjuna then freed from that press, looked resplendent
like a cloud driven by the wind. (Beholding Arjuna) the protectors of
Jayadratha, with their followers, became filled with rage. Indeed, those
mighty bowmen, the protectors of the ruler of Sindhus, suddenly beholding
Partha, uttered loud shouts, filling the earth with that noise. The whiz
of their arrows were mingled with other fierce noises and the loud blare
of their conchs. Those high-souled warriors uttered leonine shouts.
Hearing that awful uproar raised by thy troops, Vasudeva and Dhananjaya
blew their conchs. With their loud blare (of their conchs), the whole
earth, with her mountains and seas and islands and the nether regions, O
monarch, seemed to be filled. Indeed, that blare, O best of Bharatas,
filled all the points of the compass, and was echoed back by both the
armies. Then thy car-warriors, beholding Krishna and Dhananjaya, became
very much frightened. Soon, however, they recovered and put forth their
activity. Indeed, the great car-warriors of thy host, beholding the two
Krishnas, those highly blessed persons, cased in mail rushed towards. The
sight thus presented became a wonderful one.'"
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