A \ B \ C \ D \ E \ F \ G \ H \ I \ J \ K \ L \ M \ N \ O \ P \ R \ S \ T \ U \ V \ W \Z

The Mahabharata of Krishna Dwaipayana Vyasa, Volume 1 by or: Kisari Mohan Ganguli

o >> or: Kisari Mohan Ganguli >> The Mahabharata of Krishna Dwaipayana Vyasa, Volume 1




"The monarch replied, 'During my vow of Brahmacharya, the whole Vedas
entered my ears. I am known as Yayati, a king's son and myself a king.'
Devayani then enquired, 'O king, what hast thou come here for? Is it to
gather lotuses or to angle or to hunt?' Yayati said, 'O amiable one,
thirsty from the pursuit of deer, I have come hither in search of water.
I am very much fatigued. I await but your commands to leave this spot.'

"Devayani answered, 'With my two thousand damsels and my waiting-maid
Sarmishtha, I wait but your commands. Prosperity to thee. Be thou my
friend and lord.'

"Yayati, thereupon, replied, 'Beautiful one, I do not deserve thee. Thou
art the daughter of Sukra far superior to me. Thy father cannot bestow
thee even on a great king.' To this Devayani replied, 'Brahmanas had
before this been united with the Kshatriyas, and Kshatriyas with
Brahmanas. Thou art the son of a Rishi and thyself a Rishi. Therefore, O
son of Nahusha, marry me.' Yayati, however, replied, 'O thou of the
handsomest features, the four orders have, indeed, sprung from one body.
But their duties and purity are not the same, the Brahmana being truly
superior to all.' Devayani answered, 'This hand of mine hath never been
touched before by any man save thee. Therefore, do I accept thee for my
lord. How, indeed, shall any other man touch my hand which had before
been touched by thyself who art a Rishi? Yayati then said, 'The wise know
that a Brahmana is more to be avoided than an angry snake of virulent
poison, or a blazing fire of spreading flames.' Devayani then told the
monarch, 'O bull amongst men, why dost thou, indeed, say that Brahmana
should be more avoided than an angry snake of virulent poison or a
blazing fire of spreading flames?' The monarch answered, 'The snake
killeth only one. The sharpest weapon slayeth but a single person. The
Brahmana, when angry destroyeth whole cities and kingdoms! Therefore, O
timid one, do I deem a Brahmana as more to be avoided than either. I
cannot hence wed thee, O amiable one, unless thy father bestoweth thee on
me. Devayani then said, 'Thou art, indeed, chosen by me. And, O king, it
is understood that thou wilt accept me if my father bestoweth me on thee.
Thou needst not fear to accept my poor self bestowed on thee. Thou dost
not, indeed, ask for me.'

"Vaisampayana continued, 'After this, Devayani quickly sent a maidservant
to her father. The maid represented to Sukra everything as it had
happened. And as soon as he had heard all, Bhargava came and saw Yayati.
And beholding Bhargava come, Yayati worshipped and adored that Brahmana,
and stood with joined palms in expectation of his commands.'

"And Devayani then said, 'This O father, is the son of Nahusha. He took
hold of my hand, when I was in distress. I bow to thee. Bestow me upon
him. I shall not wed any other person in the world.' Sukra exclaimed, 'O
thou of splendid courage, thou hast, indeed, been accepted as her lord by
this my dear daughter. I bestow her on thee. Therefore, O son of Nahusha,
accept her as thy wife.'

"Yayati then said, 'I solicit the boon, O Brahmana, that by so doing, the
sin of begetting a half-breed might not touch me.' Sukra, however,
assured him by saying, 'I shall absolve thee from the sin. Ask thou the
boon that thou desirest. Fear not to wed her. I grant thee absolution.
Maintain virtuously thy wife--the slender-waisted Devayani. Transports of
happiness be thine in her company. This other maiden, Vrishaparvan's
daughter, Sarmishtha should ever be regarded by thee. But thou shall not
summon her to thy bed.'

"Vaisampayana continued, 'Thus addressed by Sukra, Yayati then walked
round the Brahmana. And the king then went through the auspicious
ceremony of marriage according to the rites of the scriptures. And having
received from Sukra this rich treasure of the excellent Devayani with
Sarmishtha and those two thousand maidens, and duly honoured also by
Sukra himself and the Asuras, the best of monarchs, then, commanded by
the high-souled Bhargava, returned to his capital with a joyous heart.'"



SECTION LXXXII

(Sambhava Parva continued)

"Vaisampayana said, 'Yayati then, on returning to his capital which was
like unto the city of Indra, entered his inner apartments and established
there his bride Devayani. And the monarch, directed by Devayani,
established Vrishaparvan's daughter Sarmishtha in a mansion especially
erected near the artificial woods of Asokas in his gardens. And the king
surrounded Vrishaparvan's daughter Sarmishtha with a thousand maids and
honoured her by making every arrangement for her food and garments. But
it was with Devayani that the royal son of Nahusha sported like a
celestial for many years in joy and bliss. And when her season came, the
fair Devayani conceived. And she brought forth as her first child a fine
boy. And when a thousand years had passed away, Vrishaparvan's daughter
Sarmishtha having attained to puberty saw that her season had come. She
became anxious and said to herself, 'My season hath arrived. But I have
not yet chosen a husband. O, what hath happened, what should I do? How am
I to obtain the fruition of my wishes? Devayani hath become mother. My
youth is doomed to pass away in vain. Shall I choose him also for my
husband whom Devayani hath chosen? This is, indeed, my resolve: that
monarch should give me a son. Will not the virtuous one grant me a
private interview?'

"Vaisampayana continued, 'While Sarmishtha was thus busy with her
thoughts, the king wandering listlessly came to that very wood of Asokas,
and beholding Sarmishtha before him, stood there in silence. Then
Sarmishtha of sweet smiles seeing the monarch before her with nobody to
witness what might pass, approached him and said with joined palms, 'O
son of Nahusha, no one can behold the ladies that dwell in the inner
apartments of Soma, of Indra, of Vishnu, of Yama, of Varuna, and of thee!
Thou knowest, O king, that I am both handsome and well-born. I solicit
thee, O king! My season hath arrived. See that it goeth not in vain.'

"Yayati answered, 'Well do I know that honour of birth is thine, born as
thou art in the proud race of the Danavas. Thou art also gifted with
beauty. I do not, indeed, see even the speck of a fault in thy feature.
But Usanas commanded me, while I was united with Devayani, that never
should Vrishaparvan's daughter he summoned to my bed.'

"Sarmishtha then said, 'It hath been said, O king, that it is not sinful
to lie on the occasion of a joke, in respect of women sought to be
enjoyed, on occasions of marriage, in peril of immediate death and of the
loss of one's whole fortune. Lying is excusable on these five occasions.
O king, it is not true that he is fallen who speaks not the truth when
asked. Both Devayani and myself have been called hither as companions to
serve the same purpose. When, therefore, thou hadst said that you wouldst
confine thyself to one only amongst as, that was a lie thou hadst
spoken.' Yayati replied, 'A king should ever be a model in the eyes of
his people. That monarch certainly meets with destruction who speaks an
untruth. As for myself, I dare not speak an untruth even if the greatest
loss threatens me!' Sarmishtha answered, 'O monarch, one may look upon
her friend's husband as her own. One's friend's marriage is the same as
one's own. Thou hast been chosen by my friend as her husband. Thou art as
much my husband, therefore.' Yayati then said, 'It is, indeed my vow
always to grant what one asketh. As thou askest me, tell me then what I
am to do.' Sarmishtha then said, 'Absolve me, O king, from sin. Protect
my virtue. Becoming a mother by thee, let me practise the highest virtue
in this world. It is said, O king, that a wife, a slave, and a son can
never earn wealth for themselves. What they earn always belongeth to him
who owneth them. I am, indeed, the slave of Devayani. Thou art Devayani's
master and lord. Thou art, therefore, O king, my master and lord as much
as Devayani's! I solicit thee! O, fulfil my wishes!'

"Vaisampayana continued, 'Thus addressed by Sarmishtha, the monarch was
persuaded into the truth of all she spoke. He therefore, honoured
Sarmishtha by protecting her virtue. And they passed some time together.
And taking affectionate farewell of each other, they then parted, each
returning to whence he or she had come.

"And it came to pass that Sarmishtha of sweet smiles and fair eyebrows
conceived in consequence of that connection of hers with that best of
monarchs. And, O king, that lotus-eyed lady then in due course of time
brought forth a son of the splendour of a celestial child and of eyes
like-lotus-petals.'"



SECTION LXXXIII

(Sambhava Parva continued)

"Vaisampayana said, 'When Devayani of sweet smiles heard of the birth of
this child, she became jealous, and O Bharata, Sarmishtha became an
object of her unpleasant reflections. And Devayani, repairing to her,
addressed her thus, 'O thou of fair eye-brows, what sin is this thou hast
committed by yielding to the influence of lust?' Sarmishtha replied, 'A
certain Rishi of virtuous soul and fully conversant with the Vedas came
to me. Capable of granting boons he was solicited by me to grant my
wishes that were based on considerations of virtue. O thou of sweet
smiles, I would not seek the sinful fulfilment of my desires. I tell thee
truly that this child of mine is by that Rishi!' Devayani answered, 'It
is all right if that be the case, O timid one! But if the lineage, name,
and family of that Brahmana be known to thee, I should like to hear
them.' Sarmishtha replied, 'O thou of sweet smiles, in asceticism and
energy, that Rishi is resplendent like the Sun himself. Beholding him, I
had not, any need to make these enquiries--' Devayani then said, 'If this
is true, if indeed, thou hast obtained thy child from such a superior
Brahmana, then, O Sarmishtha, I have no cause of anger.'

"Vaisampayana continued, 'Having thus talked and laughed with each other,
they separated, Devayani returning to the palace with the knowledge
imparted to her by Sarmishtha. And, O king, Yayati also begot on Devayani
two sons called Yadu and Turvasu, who were like Indra and Vishnu. And
Sarmishtha, the daughter of Vrishaparvan, became through the royal sage
the mother of three sons in all, named Drahyu, Anu, and Puru.

"And, O king, it so came to pass that one day Devayani of sweet smiles,
accompanied by Yayati, went into a solitary part of the woods, (in the
king's extensive park). And there she saw three children of celestial
beauty playing with perfect trustfulness. And Devayani asked in surprise,
'Whose children are they, O king, who are so handsome and so like unto
the children of the celestials? In splendour and beauty they are like
thee, I should think.'

"Vaisampayana continued, 'And Devayani without waiting for a reply from
the king, asked the children themselves, 'Ye children, what is your
lineage? Who is your father? Answer me truly. I desire to know all.'
Those children then pointed at the king (with their forefingers) and
spoke of Sarmishtha as their mother.

"And having so said, the children approached the king to clasp his knees.
But the king dared not caress them in the presence of Devayani. The boys
then left the place, and made towards their mother, weeping in grief. And
the king, at this conduct of the boys, became very much abashed. But
Devayani, marking the affection of the children for the king learnt the
secret and addressing Sarmishtha, said, 'How hast thou dared to do me an
injury, being, as thou art, dependent on me? Dost thou not fear to have
recourse once more to that Asura custom of thine?'

"Sarmishtha said, 'O thou of sweet smiles, all that I told thee of a
Rishi is perfectly true. I have acted rightly and according to the
precepts of virtue, and therefore, do I not fear thee. When thou hadst
chosen the king for thy husband, I, too, chose him as mine. O beautiful
one, a friend's husband is, according to usage, one's own husband as
well. Thou art the daughter of a Brahmana and, therefore, deservest my
worship and regard. But dost thou not know that this royal sage is held
by me in greater esteem still?'

"Vaisampayana said, 'Devayani then, hearing those words of hers,
exclaimed, O king, thus, 'Thou hast wronged me, O monarch! I shall not
live here any longer.' And saying this, she quickly rose, with tearful
eyes, to go to her father. And the king was grieved to see her thus, and
alarmed greatly, followed in her foot-steps, endeavouring to appease her
wrath. But Devayani, with eyes red with anger, would not desist. Speaking
not a word to the king, with eyes bathed in tears, she soon reached the
side of her father Usanas, the son of Kavi. And beholding her father, she
stood before him, after due salutations. And Yayati also, immediately
after, saluted and worshipped Bhargava.'

"And Devayani said, 'O father, virtue hath been vanquished by vice. The
low have risen, and the high have fallen. I have been offended again by
Sarmishtha, the daughter of Vrishaparvan. Three sons have been begotten
upon her by this king Yayati. But, O father, being luckless I have got
only two sons! O son of Bhrigu, this king is renowned for his knowledge
of the precepts of religion. But, O Kavya, I tell thee that he hath
deviated from the path of rectitude.'

"Sukra, hearing all this, said, 'O monarch, since thou hast made vice thy
beloved pursuit, though fully acquainted with the precepts of religion,
invincible decrepitude shall paralyse thee!' Yayati answered, 'Adorable
one, I was solicited by the daughter of the Danava king to fructify her
season. I did it from a sense of virtue and not from other motives. That
male person, who being solicited by a woman in her season doth not grant
her wishes, is called, O Brahmana, by those conversant with the Vedas, a
slayer of the embryo. He who, solicited in secret by a woman full of
desire and in season, goeth not in unto her, loseth virtue and is called
by the learned a killer of the embryo, O son of Bhrigu, for these
reasons, and anxious to avoid sin, I went into Sarmishtha.' Sukra then
replied, 'Thou art dependent on me. Thou shouldst have awaited my
command. Having acted falsely in the matter of thy duty, O son of
Nahusha, thou hast been guilty of the sin of theft.'

"Vaisampayana continued, 'Yayati, the son of Nahusha, thus cursed by the
angry Usanas, was then divested of his youth and immediately overcome by
decrepitude. And Yayati said, 'O son of Bhrigu, I have not yet been
satiated with youth or with Devayani. Therefore, O Brahmana, be graceful
unto me so that decrepitude might not touch me.' Sukra then answered, 'I
never speak an untruth. Even now, O king, art thou attacked by
decrepitude. But if thou likest, thou art competent to transfer this thy
decrepitude to another.' Yayati said, 'O Brahmana, let it be commanded by
thee that that son of mine who giveth me his youth shall enjoy my
kingdom, and shall achieve both virtue and fame.' Sukra replied, 'O son
of Nahusha, thinking of me thou mayst transfer this thy decrepitude to
whomsoever thou likest. That son who shall give thee his youth shall
become thy successor to the throne. He shall also have long life, wide
fame, and numerous progeny!'"



SECTION LXXXIV

(Sambhava Parva continued)

"Vaisampayana said, 'Yayati, then, overcome with decrepitude, returned to
his capital and summoning his eldest son Yadu who was also the most
accomplished, addressed him thus, 'Dear child, from the curse of Kavya
called also Usanas, decrepitude and wrinkles and whiteness of hair have
come over me. But I have not been gratified yet with the enjoyment of
youth. Do thou, O Yadu, take this my weakness along with my decrepitude.
I shall enjoy with thy youth. And when a full thousand years will have
elapsed, returning to thee thy youth, I shall take back my weakness with
this decrepitude!'

"Yadu replied, 'There are innumerable inconveniences in decrepitude, in
respect of drinking and eating. Therefore, O king, I shall not take thy
decrepitude. This is, indeed, my determination. White hair on the head,
cheerlessness and relaxation of the nerves, wrinkles all over the body,
deformities, weakness of the limbs, emaciation, incapacity to work,
defeat at the hands of friends and companions--these are the consequences
of decrepitude. Therefore, O king, I desire not to take it. O king, thou
hast many sons some of whom are dearer to thee. Thou art acquainted with
the precepts of virtue. Ask some other son of thine to take thy
decrepitude.

"Yayati replied, 'Thou art sprung from my heart, O son, but thou givest
me not thy youth. Therefore, thy children shall never be kings.' And he
continued, addressing another son of his, 'O Turvasu, take thou this
weakness of mine along with my decrepitude. With thy youth, O son, I like
to enjoy the pleasure of life. After the lapse of a full thousand years I
shall give back to thee thy youth, and take back from thee my weakness
and decrepitude.'

"Turvasu replied, 'I do not like decrepitude, O father, it takes away all
appetites and enjoyments, strength and beauty of person, intellect, and
even life.' Yayati said to him, 'Thou art sprung from my heart, O son!
But thou givest me not thy youth! Therefore, O Turvasu, thy race shall be
extinct. Wretch, thou shall be the king of those whose practices and
precepts are impure, amongst whom men of inferior blood procreate
children upon women of blue blood, who live on meat, who are mean, who
hesitate not to appropriate the wives of their superiors, whose practices
are those of birds and beasts, who are sinful, and non-Aryan.'

"Vaisampayana said, 'Yayati, having thus cursed his son Turvasu, then,
addressed Sarmishtha's son Drahyu thus, 'O Drahyu, take thou for a
thousand years my decrepitude destructive of complexion and personal
beauty and give me thy youth. When a thousand years have passed away, I
shall return thee thy youth and take back my own weakness, and
decrepitude.' To this Drahyu replied, 'O king, one that is decrepit can
never enjoy elephants and cars and horses and women. Even his voice
becometh hoarse. Therefore, I do not desire (to take) thy decrepitude.'
Yayati said to him, 'Thou art sprung from my heart, O son! But thou
refusest to give me thy youth. Therefore, thy most cherished desires
shall never be fulfilled. Thou shalt be king only in name, of that region
where there are no roads for (the passage of) horses and cars and
elephants, and good vehicles, and asses, and goats and bullocks, and
palanquins; where there is swimming only by rafts and floats.' Yayati
next addressed Anu and said, 'O Anu, take my weakness and decrepitude. I
shall with thy youth enjoy the pleasures of life for a thousand years.'
To this Anu replied, 'Those that are decrepit always eat like children
and are always impure. They cannot pour libations upon fire in proper
times. Therefore, I do not like to take thy decrepitude.' Yayati said to
him, 'Thou art sprung from my heart, thou givest not thy youth. Thou
findest so many faults in decrepitude. Therefore, decrepitude shall
overcome thee! And, O Anu, thy progeny also as soon as they attain to
youth, shall die. And thou shalt also not be able to perform sacrifices
before fire.'

"Yayati at last turned to his youngest child, Puru, and addressing him
said, 'Thou art, O Puru, my youngest son! But thou shall be the first of
all! Decrepitude, wrinkles, and whiteness of hair have come over me in
consequence of the curse of Kavya called also Usanas. I have not yet
however, been satiated with my youth. O Puru, take thou this my weakness
and decrepitude! With thy youth I shall enjoy for some years the
pleasures of life. And when a thousand years have passed away, I shall
give back to thee thy youth and take back my own decrepitude.'

"Vaisampayana said, 'Thus addressed by the king, Puru answered with
humility, 'I shall do, O monarch, as thou bidest me. I shall take, O
king, thy weakness and decrepitude. Take thou my youth and enjoy as thou
listest the pleasures of life. Covered with thy decrepitude and becoming
old, I shall, as thou commandest, continue to live, giving thee my
youth.' Yayati then said, 'O Puru, I have been gratified with thee. And
being gratified, I tell thee that the people in thy kingdom shall have
all their desires fulfilled.'

"And having said this, the great ascetic Yayati, then thinking of Kavya,
transferred his decrepitude unto the body of the high-souled Puru.'"



SECTION LXXXV

(Sambhava Parva continued)

"Vaisampayana said, 'The excellent monarch Yayati, the son of Nahusha,
having received Puru's youth, became exceedingly gratified. And with it
he once more began to indulge in his favourite pursuits to the full
extent of his desires and to the limit of his powers, according to
seasons, so as to derive the greatest pleasure therefrom. And, O king, in
nothing that he did, he acted against the precepts of his religion as
behoved him well. He gratified the gods by his sacrifices; the pitris, by
Sraddhas; the poor, by his charities; all excellent Brahmanas, by
fulfilling their desires; all persons entitled to the rites of
hospitality, with food and drink; the Vaisyas, by protection; and the
Sudras, by kindness. And the king repressed all criminals by proper
punishments. And Yayati, gratifying all sections of his subjects,
protected them virtuously like another Indra. And the monarch possessed
of the prowess of a lion, with youth and every object of enjoyment under
control, enjoyed unlimited happiness without transgressing the precepts
of religion. And the king became very happy in thus being able to enjoy
all the excellent objects of his desires. And he was only sorry when he
thought that those thousand years would come to an end. And having
obtained youth for a thousand years, the king acquainted with the
mysteries of time, and watching proper Kalas and Kashthas sported with
(the celestial damsel) Viswachi, sometimes in the beautiful garden of
Indra, sometimes in Alaka (the city of Kuvera), and sometimes on the
summit of the mountain Meru on the north. And when the virtuous monarch
saw that the thousand years were full, he summoned his son, Puru, and
addressed him thus, 'O oppressor of foes, with thy youth, O son, I have
enjoyed the pleasures of life, each according to its season to the full
extent of my desires, to the limit of my powers. Our desires, however,
are never gratified by indulgence. On the other hand, with indulgence,
they only flame up like fire with libations of sacrificial butter. If a
single person were owner of everything on Earth--all her yields of paddy
and barley, her silver, gold, and gems, her animals and women, he would
not still be content. Thirst of enjoyment, therefore, should be given up.
Indeed, true happiness belongeth to them that have cast off their thirst
for worldly objects--a thirst which is difficult to be thrown off by the
wicked and the sinful, which faileth not with the failing life, and which
is truly the fatal disease of man. My heart hath for a full thousand
years been fixed upon the objects of desires. My thirst for these,
however, increaseth day by day without abating. Therefore, I shall cast
it off, and fixing my mind on Brahma I shall pass the rest of my days
with the innocent deer in the forest peacefully and with no heart for any
worldly objects. And O Puru, I have been exceedingly gratified with thee!
Prosperity be thine! Receive back this thy youth! Receive thou also my
kingdom. Thou art, indeed, that son of mine who has done me the greatest
services.'

"Vaisampayana continued, 'Then Yayati, the son of Nahusha, received back
his decrepitude. And his son Puru received back his own youth. And Yayati
was desirous of installing Puru, his youngest son, on the throne. But the
four orders, with the Brahmanas at their head, then addressed the monarch
thus, 'O king, how shall thou bestow thy kingdom on Puru, passing over
thy eldest son Yadu born of Devayani, and, therefore, the grandson of the
great Sukra? Indeed, Yadu is thy eldest son; after him hath been born
Turvasu; and of Sarmishtha's sons, the first is Drahyu, then Anu and then
Puru. How doth the youngest deserve the throne, passing all his elder
brothers over? This we represent to thee! O, conform to virtuous
practice.'

"Yayati then said, 'Ye four orders with Brahmanas at their head, hear my
words as to why my kingdom should not be given to my eldest son. My
commands have been disobeyed by my eldest son, Yadu. The wise say that he
is no son who disobeyeth his father. That son, however, who doth the
bidding of his parents, who seeketh their good, who is agreeable to them,
is indeed, the best of sons. I have been disregarded by Yadu and by
Turvasu, too. Much I have been disregarded by Drahyu and by Anu also. By
Puru alone hath my word been obeyed. By him have I been much regarded.
Therefore, the youngest shall be my heir. He took my decrepitude. Indeed,
Puru is my friend. He did what was so agreeable to me. It hath also been
commanded by Sukra himself, the son of Kavi, that, that son of mine who
should obey me will become king after me and bring the whole Earth under
his sway. I, therefore, beseech thee, let Puru be installed on the
throne.'

Copyright (c) 2007. bestextbooks.com. All rights reserved.

Sara Jeannette Duncan (aka Mrs. Everard Cotes) - "A Daughter of To Day"

Methuen & Co. - "A Selection of Books Published by Methuen, October 1910"

Mary Stewart Cutting - "The Blossoming Rod"

William Morris - "Poems By The Way & Love Is Enough"

Obituary: Donald Westlake
Articles published by guardian.co.uk Books

Theatre review: Three Women, Jermyn Street, London
Obituary: Prolific crime novelist, Oscar-nominated screenwriter and man of many pseudonyms

Obama to feature in Marvel comic

We do not know the women's names, but their voices are quite distinct. All are pregnant. But while the first woman awaits the birth of her baby with a moon-like serenity, the other two are not so lucky. One, whose previous pregnancies have failed to go to term, is experiencing a heartbreaking late miscarriage; the other is a young student whose accidental pregnancy will end in her child being put up for adoption.

Sylvia Plath's only play was never intended for the stage, being broadcast instead on BBC radio in August 1962. Less than six months later, Plath killed herself, but not before the burst of astonishing creative energy that produced her extraordinary, terrifying Ariel poems.

Anyone who knows Plath's poetry will see the connection between Three Women and Plath's subsequent poems, particularly in the way she talks about the agony of childbirth, the rush of love for this tiny alien being, and both the wonder and wounded rawness of motherhood. It is a beautiful piece, full of startling imagery that draws you in through the sheer intensity of its femaleness, and because it so precisely articulates the emotions that are often thought but seldom voiced by women - certainly not in the early 1960s - about men, motherhood and our relationship to our bodies.

It's been 20 years since there has been an attempt at a professional stage version and - in a theatre world that happily accepts the poetic offerings of Sarah Kane and Debbie Tucker Green, or the staged possibilities of The Waves, one of Plath's own inspirations for the piece, I see no reason why it shouldn't be brought to life. Sadly, it doesn't breathe here, in a production by Robert Shaw that is clearly a labour of love, but which never finds a way to give the internal a physical reality. Plath's poetry, like most babies, is more robust than it appears - and won't break if treated with a little less reverence and considerably more grit.

Instead, what we are offered is tinkling piano music, mournful mood lighting, an innocuous pale setting, as well as three perfectly good but indisputably ladylike performances that capture none of the wounded redness of Plath's poetry, and do her the disservice of making her sound bleached and somewhat prissy. It's a pity. What might have been a wonder ends up a mere curiosity.

guardian.co.uk © Guardian News & Media Limited 2009 | Use of this content is subject to our Terms & Conditions | More Feeds