A \ B \ C \ D \ E \ F \ G \ H \ I \ J \ K \ L \ M \ N \ O \ P \ R \ S \ T \ U \ V \ W \Z

The Mahabharata of Krishna Dwaipayana Vyasa, Volume 1 by or: Kisari Mohan Ganguli

o >> or: Kisari Mohan Ganguli >> The Mahabharata of Krishna Dwaipayana Vyasa, Volume 1




"Sukra hearing this said, 'O daughter, the son of Vrihaspati hath gone to
the region of the dead. Though revived by my science, he is thus slain
frequently. What, indeed, am I to do? O Devayani, do not grieve, do not
cry. One like thee should not grieve for one that is mortal. Thou art
indeed, O daughter, in consequence of my prowess, worshipped thrice a day
during the ordained hours of prayer, by Brahmanas, the gods with Indra,
the Vasus, the Aswins, the Asuras, in fact, by the whole universe. It is
impossible to keep him alive, for revived by me he is often killed.' To
all this Devayani replied, 'Why shall I, O father, not grieve for him
whose grandfather is old Angiras himself, whose father is Vrihaspati who
is an ocean of ascetic merit, who is the grandson of a Rishi and the son
also of a Rishi? He himself too was a Brahmacharin and an ascetic; always
wakeful and skilled in everything. I will starve and follow the way Kacha
has gone. The handsome Kacha is, O father, dear unto me.'

"Vaisampayana continued, 'The great Rishi Kavya, then, afflicted by what
Devayani said, cried in anger, 'Certainly, the Asuras seek to injure me,
for they slay my disciple that stayeth with me. These followers of Rudra
desire to divest me of my character as a Brahmana by making me
participate in their crime. Truly, this crime hath a terrible end. The
crime of slaying a Brahmana would even burn Indra himself.' Having said
this, the Brahmana Sukra, urged by Devayani, began to summon Kacha who
had entered the jaws of Death. But Kacha, summoned with the aid of
science, and afraid of the consequence to his preceptor, feebly replied
from within the stomach of his preceptor, saying, 'Be graceful unto me, O
lord! I am Kacha that worshippeth thee. Behave unto me as to thy own
dearly-loved son.'

"Vaisampayana continued, 'Sukra then said, 'By what path, O Brahmana,
hast thou entered my stomach, where thou stayest now? Leaving the Asuras
this very moment, I shall go over to the gods." Kacha replied, 'By thy
grace, memory hath not failed me. Indeed, I do recollect everything as it
hath happened. My ascetic virtues have not been destroyed. It is,
therefore, that I am able to bear this almost insufferable pain. O Kavya,
slain by the Asuras and burnt and reduced to powder, I have been given to
thee with thy wine. When thou art present, O Brahmana, the art of the
Asuras will never be able to vanquish, the science of the Brahmana.'

"Hearing this, Sukra said, 'O daughter, what good can I do to thee? It is
with my death that Kacha can get his life back. O Devayani, Kacha is even
within me. There is no other way of his coming out except by ripping open
my stomach.' Devayani replied, 'Both evils shall, like fire, burn me! The
death of Kacha and thy own death are to me the same! The death of Kacha
would deprive me of life. If thou also diest, I shall not be able to bear
my life.' Then Sukra said, 'O son of Vrihaspati, thou art, indeed, one
already crowned with success, because Devayani regards thee so well.
Accept the science that I will today impart to thee, if, indeed, thou be
not Indra in the form of Kacha. None can come out of my stomach with
life. A Brahmana, however, must not be slain, therefore, accept thou the
science I impart to thee. Start thou into life as my son. And possessed
of the knowledge received from me, and revived by me, take care that, on
coming out of my body, thou dost act gracefully.'

"Vaisampayana continued, 'Receiving the science imparted to him by his
preceptor the handsome Kacha, ripped open his stomach, came out like the
moon at evening on the fifteenth day of the bright fort-night. And
beholding the remains of his preceptor lying like a heap of penances,
Kacha revived him, aided by the science he had learned. Worshipping him
with regard, Kacha said unto his preceptor, 'Him who poureth the nectar
of knowledge into one's ears, even as thou hast done into those of myself
who was void of knowledge, him do I regard both as my father and mother.
And remembering the immense service done by him, who is there so
ungrateful as to injure him? They that, having acquired knowledge, injure
their preceptor who is always an object of worship, who is the giver of
knowledge, who is the most precious of all precious objects on Earth,
come to be hated on Earth and finally go to the regions of the sinful.'

"Vaisampayana continued, 'The learned Sukra, having been deceived while
under the influence of wine, and remembering the total loss of
consciousness that is one of the terrible consequences of drink, and
beholding too before him the handsome Kacha whom he had, in a state of
unconsciousness, drunk with his wine, then thought of effecting a reform
in the manners of Brahmanas. The high-souled Usanas rising up from the
ground in anger, then spoke as follows: "The wretched Brahmana who from
this day, unable to resist the temptation, will drink wine shall be
regarded as having lost his virtue, shall be reckoned to have committed
the sin of slaying a Brahmana, shall be hated both in this and the other
worlds. I set this limit to the conduct and dignity of Brahmanas
everywhere. Let the honest, let Brahmanas, let those with regard for
their superiors, let the gods, let the three worlds, listen!' Having said
these words that high-souled one, that ascetic of ascetics, then
summoning the Danavas who had been deprived by fate of the good sense,
told them these words, Ye foolish Danavas, know ye that Kacha hath
obtained his wishes. He will henceforth dwell with me. Having obtained
the valuable knowledge of reviving the dead, that Brahmana hath, indeed,
become in prowess even as Brahman himself!'

"Vaisampayana continued, 'Bhargava having said so much cut short his
speech. The Danavas were surprised and went away to their homes. Kacha,
too, having stayed with his preceptor for a full thousand years, then
prepared to return to the abode of the celestials, after having obtained
his preceptor's permission.'"



SECTION LXXVII

(Sambhava Parva continued)

"Vaisampayana said, 'After the expiry of the period of his vow, Kacha,
having obtained his preceptor's leave, was about to return to the abode
of the celestials, when Devayani, addressing him, said, 'O grandson of
the Rishi Angiras, in conduct and birth, in learning, asceticism and
humility, thou shinest most brightly. As the celebrated Rishi Angiras is
honoured and regarded by my father, so is thy father regarded and
worshipped by me. O thou of ascetic wealth, knowing this, listen to what
I say. Recollect my conduct towards thee during the period of thy vow
(Brahmacharya). Thy vow hath now been over. It behoveth thee to fix thy
affections on me. O accept my hand duly with ordained mantras.'

"Kacha replied, 'Thou art to me an object of regard and worship even as
thy father! O thou of faultless features, thou art, indeed, even an
object of greater reverence! Thou art dearer than life to the high-souled
Bhargava, O amiable one! As the daughter of my preceptor, thou art ever
worthy of my worship! As my preceptor Sukra, thy father, is ever
deserving of my regards, so art thou, O Devayani! Therefore, it behoveth
thee not to say so.' Hearing this, Devayani replied, 'Thou, too, art the
son of my father's preceptor's son. Therefore, O best of Brahmanas, thou
art deserving of my regards and worship. O Kacha, when thou wert slain so
many times by the Asuras, recollect today the affection I showed for
thee. Remembering my friendship and affection for thee, and, indeed, my
devoted regard also, O virtuous one, it behoveth thee not to abandon me
without any fault. I am truly devoted to thee.'

"Hearing all this, Kacha said, 'O thou of virtuous vows, do not urge me
into such a sinful course. O thou of fair eye-brows, be gracious unto me.
Beautiful one, thou art to me an object of greater regard than my
preceptor. Full of virtuous resolves, O large-eyed one, of face as
handsome, as moon, the place where thou hadst resided, viz., the body of
Kavya, hath also been my abode. Thou art truly my sister. Amiable one,
happily have we passed the days that we have been together. There is
perfect good understanding between us. I ask thy leave to return to my
abode. Therefore, bless me so that my journey may be safe. I must be
remembered by thee, when thou recallest me in connection with topics of
conversation, as one that hath not transgressed virtue. Always attend
upon my preceptor with readiness and singleness of heart.' To all this,
Devaniya answered, 'Solicited, by me, if, indeed, thou truly refusest to
make me thy wife, then, O Kacha, this thy knowledge shall not bear fruit.'

"Hearing this, Kacha said, 'I have refused thy request only because thou
art the daughter of my preceptor, and not because thou hast any fault.
Nor hath my preceptor in this respect issued any command. Curse me if it
please thee. I have told thee what the behaviour should be of a Rishi. I
do not deserve thy curse, O Devayani. But yet thou hast cursed me! Thou
hast acted under the influence of passion and not from a sense of duty.
Therefore, thy desire will not be fulfilled. No Rishi's son shall ever
accept thy hand in marriage. Thou hast said that my knowledge shall not
bear fruit. Let it be so. But in respect of him it shall bear fruit to
whom I may impart it.'

"Vaisampayana continued, 'That first of Brahmanas, Kacha, having said so
unto Devayani speedily wended his way unto the abode of the chief of the
celestials. Beholding him arrived, the celestials with Indra ahead,
having first worshipped him, spoke unto him as follows, 'Thou hast
indeed, performed an act of great benefit for us. Wonderful hath been thy
achievement! Thy fame shall never die! Thou shall be a sharer with us in
sacrificial offerings.'"



SECTION LXXVIII

(Sambhava Parva continued)

"Vaisampayana said, 'The dwellers in heaven became exceedingly glad in
welcoming Kacha who had mastered the wonderful science. And, O bull of
Bharata's race, the celestials then learnt that science from Kacha and
considered their object already achieved. And assembling together, they
spoke unto him of a hundred sacrifices, saying, 'The time hath come for
showing prowess. Slay thy foes, O Purandara!' And thus addressed,
Maghavat, then accompanied by the celestials, set out, saying, 'So be
it.' But on his way he saw a number of damsels. These maidens were
sporting in a lake in the gardens of the Gandharva Chitraratha. Changing
himself into wind, he soon mixed up the garments of those maidens which
they had laid on the bank. A little while after, the maidens, getting up
from the water, approached their garments that had, indeed, got mixed up
with one another. And it so happened that from the intermingled heap, the
garments of Devayani were appropriated by Sarmishtha, the daughter of
Vrishaparvan, from ignorance that it was not hers. And, O king,
thereupon, between them, Devayani and Sarmishtha, then ensued a dispute.
And Devayani said, 'O daughter of the Asura (chief), why dost thou take
my attire, being, as thou art, my disciple? As thou art destitute of good
behaviour, nothing good can happen to thee!' Sarmishtha, however, quickly
replied, 'Thy father occupying a lower seat, always adoreth with downcast
looks, like a hired chanter of praises, my father, whether he sitteth at
his ease or reclineth at full length! Thou art the daughter of one that
chanteth the praises of others, of one that accepteth alms. I am the
daughter of one who is adored, of one who bestoweth alms instead of ever
accepting them! Beggar-woman as thou art, thou art free to strike thy
breast, to use ill words, to vow enmity to me, to give way to thy wrath.
Acceptress of alms, thou weepest tears of anger in vain! If so minded, I
can harm thee, but thou canst not. Thou desirest to quarrel. But know
thou that I do not reckon thee as my equal!'

"Vaisampayana continued, 'Hearing these words, Devayani became
exceedingly angry and began to pull at her clothes. Sarmishtha thereupon
threw her into a well and went home. Indeed, the wicked Sarmishtha
believing that Devayani was dead, bent her steps home-wards in a wrathful
mood.

"After Sarmishtha had left, Yayati the son of Nahusha soon came to that
spot. The king had been out a-hunting. The couple of horses harnessed to
his car and the other single horse with him were all fatigued. And the
king himself was thirsty. And the son of Nahusha saw a well that was by.
And he saw that it was dry. But in looking down into it, he saw a maiden
who in splendour was like a blazing fire. And beholding her within it,
the blessed king addressed that girl of the complexion of the celestials,
soothing her with sweet words. And he said, 'Who art thou, O fair one, of
nails bright as burnished copper, and with ear-rings decked with
celestial gems? Thou seemest to be greatly perturbed. Why dost thou weep
in affliction? How, indeed, hast thou fallen into this well covered with
creepers and long grass? And, O slender-waisted girl, answer me truly
whose daughter thou art.

"Devayani then replied, 'I am the daughter of Sukra who brings back into
life the Asuras slain by the gods. He doth not know what hath befallen
me. This is my right hand, O king, with nails bright as burnished copper.
Thou art well-born; I ask thee, to take and raise me up! I know thou art
of good behaviour, of great prowess, and of wide fame! It behoveth thee,
therefore, to raise me from this well.'

"Vaisampayana continued, 'King Yayati, learning that she was a Brahmana's
daughter, raised her from that well by catching hold of her right hand.
And the monarch promptly raising her from the pit and squinting to her
tapering thighs, sweetly and courteously returned to his capital.

"When the son of Nahusha had gone away, Devayani of faultless features,
afflicted with grief, then spoke unto her maid, Ghurnika by name, who met
her then. And she said, 'O Ghurnika, go thou quickly and speak to my
father without loss of time of everything as it hath happened. I shall
not now enter the city of Vrishaparvan.'

"Vaisampayana continued, 'Ghurnika, thus commanded, repaired quickly to
the mansion, of the Asura chief, where she saw Kavya and spoke unto him
with her perception dimmed by anger. And she said, 'I tell thee, O great
Brahmana, that Devayani hath been ill-used, O fortunate one, in the
forest by Sarmishtha, the daughter of Vrishaparvan.' And Kavya, hearing
that his daughter had been ill-used by Sarmishtha speedily went out with
a heavy heart, seeking her in the woods. And when he found her in the
woods, he clasped her with affection and spoke unto her with voice choked
with grief, 'O daughter, the weal or woe that befalleth people is always
due to their own faults. Thou hast therefore some fault, I ween, which
hath been expiated thus.' Hearing this Devayani replied, 'Be it a penalty
or not, listen to me with attention. O, hear that all Sarmishtha, the
daughter of Vrishaparvan, hath said unto me. Really hath she said that
thou art only the hired chanter of the praises of the Asura king! Even
thus hath she--that Sarmishtha, Vrishaparvan's daughter,--spoken to me,
with reddened eyes, these piercing and cruel words, 'Thou art the
daughter of one that ever chanteth for hire the praises of others, of one
that asketh for charities, of one that accepteth alms; whereas I am the
daughter of one that receiveth adorations, of one that giveth, of one
that never accepteth anything as gift!' These have been the words
repeatedly spoken unto me by the proud Sarmishtha, the daughter of
Vrishaparvan, with eyes red with anger. If, O father, I am really the
daughter of a hired chanter of praises, of one that accepteth gifts, I
must offer my adorations in the hope of obtaining her grace! Oh, of this
I have already told her!'

"Sukra replied, 'Thou art, O Devayani, no daughter of a hired adorer, of
one that asketh for alms and accepteth gifts. Thou art the daughter of
one that adores none, but of one that is adored by all! Vrishaparvan
himself knoweth it, and Indra, and king Yayati too. That inconceivable
Brahma, that unopposable Godhead, is my strength! The self-create,
himself, gratified by me, hath said that I am for aye the lord of that
which is in all things on Earth or in Heaven! I tell thee truly that it
is I who pour rain for the good of creatures and who nourish the annual
plants that sustain all living things!'

"Vaisampayana continued, 'It was by such sweet words of excellent import
that the father endeavoured to pacify his daughter afflicted with woe and
oppressed by anger.'"



SECTION LXXIX

(Sambhava Parva continued)

"Sukra continued, 'Know, then, O Devayani, that he that mindeth not the
evil speeches of others, conquereth everything! The wise say that he is a
true charioteer who without slackening holdeth tightly the reins of his
horses. He, therefore, is the true man that subdueth, without indulging
in his rising wrath. Know thou, O Devayani, that by him is everything
conquered, who calmly subdueth his rising anger. He is regarded as a man
who by having recourse to forgiveness, shaketh off his rising anger like
a snake casting off its slough He that suppresseth his anger, he that
regardeth not the evil speeches of others, he that becometh not angry,
though there be cause, certainly acquireth the four objects for which we
live (viz., virtue, profit, desire, and salvation) Between him that
performeth without fatigue sacrifices every month for a hundred years,
and him that never feeleth angry at anything, he that feeleth not wrath
is certainly the higher. Boys and girls, unable to distinguish between
right and wrong, quarrel with each other. The wise never imitate them.'
Devayani, on hearing this speech of her father, said, 'O father, I know,
also what the difference is between anger and forgiveness as regards the
power of each. But when a disciple behaveth disrespectfully, he should
never be forgiven by the preceptor if the latter is really desirous of
benefiting the former. Therefore, I do not desire to live any longer in a
country where evil behaviour is at a premium. The wise man desirous of
good, should not dwell among those sinfully inclined men who always speak
ill of good behaviour and high birth. But there should one live,--indeed,
that hath been said to be the best of dwelling places,--where good
behaviour and purity of birth are known and respected. The cruel words
uttered by Vrishaparvan's daughter burn my heart even as men, desirous of
kindling a fire, burn the dry fuel. I do not think anything more
miserable for a man in the three worlds than to adore one's enemies
blessed with good fortune, himself possessing none. It hath been indeed
said by the learned that for such a man even death would be better.'"



SECTION LXXX

(Sambhava Parva continued)

"Vaisampayana said, 'Then Kavya, the foremost of Bhrigu's line, became
angry himself. And approaching Vrishaparvan where the latter was seated,
began to address him without weighing his words, 'O king,' he said,
'sinful acts do not, like the Earth, bear fruit immediately! But
gradually and secretly do they extirpate their doers. Such fruit visiteth
either in one's own self, one's son, or one's grandson. Sins must bear
their fruit. Like rich food they can never be digested. And because ye
slew the Brahmana Kacha, the grandson of Angiras, who was virtuous,
acquainted with the precepts of religion, and attentive to his duties,
while residing in my abode, even for this act of slaughter--and for the
mal-treatment of my daughter too, know, O Vrishaparvan, I shall leave
thee and thy relatives! Indeed, O king, for this, I can no longer stay
with thee! Dost thou, O Asura chief, think that I am a raving liar? Thou
makest light of thy offence without seeking to correct it!'.

"Vrishaparvan then said, 'O son of Bhrigu, never have I attributed want
of virtue, of falsehood, to thee. Indeed, virtue and truth ever dwell in
thee. Be kind to me! O Bhargava, if, leaving us, thou really goest hence,
we shall then go into the depths of the ocean. Indeed, there is nothing
else for us to do.'

"Sukra then replied, 'Ye Asuras, whether ye go into the depths of the
ocean or fly away to all directions. I care little. I am unable to bear
my daughter's grief. My daughter is ever dear to me. My life dependeth on
her. Seek ye to please her. As Vrihaspati ever seeketh the good of Indra,
so do I always seek thine by my ascetic merits.'

"Vrishaparvan then said, 'O Bhargava, thou art the absolute master of
whatever is possessed by the Asura chiefs in this world-their elephants,
kine and horses, and even my humble self!'

"Sukra then answered, 'If it is true, O great Asura, that I am the lord
of all the wealth of the Asuras, then go and gratify Devayani.'

"Vaisampayana continued, 'when the great Kavya was so addressed by
Vrishaparvan, he then went to Devayani and told her all. Devayani,
however, quickly replied, 'O Bhargava, if thou art truly the lord of the
Asura king himself and of all his wealth, then let the king himself come
to me and say so in my presence.' Vrishaparvan then approached Devayani
and told her, 'O Devayani of sweet smiles, whatever thou desirest I am
willing to give thee, however difficult it may be to grant the same.'
Devayani answered, 'I desire Sarmishtha with a thousand maids to wait on
me! She must also follow me to where my father may give me away.'

"Vrishaparvan then commanded a maid-servant in attendance on him, saying,
'Go and quickly bring Sarmishtha hither. Let her also accomplish what
Devayani wisheth.'

"Vaisampayana continued, 'The maid-servant then repaired to Sarmishtha
and told her, 'O amiable Sarmishtha, rise and follow me. Accomplish the
good of thy relatives. Urged by Devayani, the Brahmana (Sukra) is on the
point of leaving his disciples (the Asuras). O sinless one, thou must do
what Devayani wisheth.' Sarmishtha replied, 'I shall cheerfully do what
Devayani wisheth. Urged by Devayani Sukra is calling me. Both Sukra and
Devayani must not leave the Asuras through my fault.'

"Vaisampayana continued, 'Commanded by her father, then, Sarmishtha,
accompanied by a thousand maidens, soon came, in a palanquin, out of her
father's excellent mansion. And approaching Devayani she said, 'With my
thousand maids, I am thy waiting-maid! And I shall follow thee where thy
father may give thee away.' Devayani replied, 'I am the daughter of one
who chanteth the praises of thy father, and who beggeth and accepteth
alms; thou, on the other hand, art the daughter of one who is adored. How
canst thou be my waiting-maid?'

"Sarmishtha answered, 'One must by all means contribute to the happiness
of one's afflicted relatives. Therefore shall I follow thee wherever thy
father may give thee away.'

"Vaisampayana continued, 'When Sarmishtha thus promised to be Devayani's
waiting-maid the latter, O king, then spoke unto her father thus, 'O best
of all excellent Brahmanas, I am gratified. I shall now enter the Asura
capital! I now know that thy science and power of knowledge are not
futile!'

"Vaisampayana continued, 'That best of Brahmanas, of great reputation,
thus addressed by his daughter, then, entered the Asura capital in the
gladness of his heart. And the Danavas worshipped him with great
reverence.'"



SECTION LXXXI

(Sambhava Parva continued)

Vaisampayana said, 'After some length of time, O best of monarchs,
Devayani of the fairest complexion went into the same woods for purposes
of pleasure. And accompanied by Sarmishtha with her thousand maids she
reached the same spot and began to wander freely. And waited upon by all
those companions she felt supremely happy. And sporting with light
hearts, they began drinking the honey in flowers, eating various kinds of
fruit and biting some. And just at that time, king Yayati, the son of
Nahusha, again came there tired and thirsty, in course of his wanderings,
in search of deer. And the king saw Devayani and Sarmishtha, and those
other maidens also, all decked with celestial ornaments and full of
voluptuous languor in consequence of the flower-honey they drank. And
Devayani of sweet smiles, unrivalled for beauty and possessed of the
fairest complexion amongst them all, was reclining at her ease. And she
was waited upon by Sarmishtha who was gently kneading her feet.

"And Yayati seeing all this, said, 'O amiable ones, I would ask you both
your names and parentage. It seems that these two thousand maids wait on
you two.' 'Hearing the monarch, Devayani then answered, 'Listen to me, O
best of men. Know that I am the daughter of Sukra, the spiritual guide of
the Asuras. This my companion is my waiting-maid. She attendeth on me
wherever I go. She is Sarmishtha, the daughter of the Asura king
Vrishaparvan.'

"Yayati then asked, 'I am curious to know why is this thy companion of
fair eye-brows, this maiden of the fairest complexion, the daughter of
the Asura chief thy waiting-maid!' Devayani replied, 'O best of king,
everything resulteth from Fate. Knowing this also to be the result of
Fate, wonder not at it. Thy feature and attire are both like a king's.
Thy speech also is fair and correct as that of the Vedas. Tell me thy
name, whence thou art and whose son also.'

Copyright (c) 2007. bestextbooks.com. All rights reserved.

Henry Coppee - "English Literature, Considered as an Interpreter of English History"

Jacob Abbott - "Mary Erskine"

Miguel de Cervantes Saavedra - "The Exemplary Novels of Cervantes"

James Albert Ukawsaw Gronniosaw - "A Narrative Of The Most Remarkable Particulars In The Life Of James Albert Ukawsaw Gronniosaw, An African Prince, As Related By Himself"

Obituary: Donald Westlake
Articles published by guardian.co.uk Books

Theatre review: Three Women, Jermyn Street, London
Obituary: Prolific crime novelist, Oscar-nominated screenwriter and man of many pseudonyms

Obama to feature in Marvel comic

We do not know the women's names, but their voices are quite distinct. All are pregnant. But while the first woman awaits the birth of her baby with a moon-like serenity, the other two are not so lucky. One, whose previous pregnancies have failed to go to term, is experiencing a heartbreaking late miscarriage; the other is a young student whose accidental pregnancy will end in her child being put up for adoption.

Sylvia Plath's only play was never intended for the stage, being broadcast instead on BBC radio in August 1962. Less than six months later, Plath killed herself, but not before the burst of astonishing creative energy that produced her extraordinary, terrifying Ariel poems.

Anyone who knows Plath's poetry will see the connection between Three Women and Plath's subsequent poems, particularly in the way she talks about the agony of childbirth, the rush of love for this tiny alien being, and both the wonder and wounded rawness of motherhood. It is a beautiful piece, full of startling imagery that draws you in through the sheer intensity of its femaleness, and because it so precisely articulates the emotions that are often thought but seldom voiced by women - certainly not in the early 1960s - about men, motherhood and our relationship to our bodies.

It's been 20 years since there has been an attempt at a professional stage version and - in a theatre world that happily accepts the poetic offerings of Sarah Kane and Debbie Tucker Green, or the staged possibilities of The Waves, one of Plath's own inspirations for the piece, I see no reason why it shouldn't be brought to life. Sadly, it doesn't breathe here, in a production by Robert Shaw that is clearly a labour of love, but which never finds a way to give the internal a physical reality. Plath's poetry, like most babies, is more robust than it appears - and won't break if treated with a little less reverence and considerably more grit.

Instead, what we are offered is tinkling piano music, mournful mood lighting, an innocuous pale setting, as well as three perfectly good but indisputably ladylike performances that capture none of the wounded redness of Plath's poetry, and do her the disservice of making her sound bleached and somewhat prissy. It's a pity. What might have been a wonder ends up a mere curiosity.

guardian.co.uk © Guardian News & Media Limited 2009 | Use of this content is subject to our Terms & Conditions | More Feeds