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Chambers's Edinburgh Journal, No. 424, New Series, February 14, 1852 by Various

V >> Various >> Chambers\'s Edinburgh Journal, No. 424, New Series, February 14, 1852

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CHAMBERS' EDINBURGH JOURNAL


CONDUCTED BY WILLIAM AND ROBERT CHAMBERS, EDITORS OF 'CHAMBERS'S
INFORMATION FOR THE PEOPLE,' 'CHAMBERS'S EDUCATIONAL COURSE,' &c.


No. 424. NEW SERIES. SATURDAY, FEBRUARY 14, 1852. PRICE 1-1/2 _d_.




THE PATTERN NATION.


It seems to be the destiny of France to work out all sorts of problems
in state and social policy. It may be said to volunteer experiments in
government for the benefit of mankind. All kinds of forms it tries,
one after the other: each, in turn, is supposed to be the right thing;
and when found to be wrong, an effort, fair or unfair, is made to try
something else. It would surely be the height of ingratitude not to
thank our versatile neighbour for this apparently endless series of
experiments.

Unfortunately, the novel projects extemporised by the French are not
on all occasions easily laid aside. What they have laid hold on, they
cannot get rid of. We have a striking instance of this in the practice
of subdividing lands. Forms of state administration may be altered,
and after all not much harm done; it is only changing one variety of
power at the Tuileries for another. A very different thing is a
revolution in the method of holding landed property. Few things are
more dangerous than to meddle with laws of inheritance: if care be not
taken, the whole fabric of society may be overthrown. The unpleasant
predicament which the French have got into on this account is most
alarming--far more terrible than the wildest of their revolutions. How
they are to get out of it, no man can tell.

Latterly, the world has heard much of Socialism. This is the term
applied to certain new and untried schemes of social organisation, by
which, among other things, it is proposed to supersede the ordinary
rights of property and laws of inheritance--the latter, as is
observed, having, after due experience, failed to realise that
happiness of condition which was anticipated sixty years ago at their
institution. As it is always instructive to look back on the first
departure from rectitude, let us say a few words as to how the French
fell into their present unhappy position.

At the Revolution of 1789-93, it will be recollected that the laws of
primogeniture were overthrown, and it was ordained that in future
every man's property should be divided equally among his children at
his death: there can be no doubt that considerations of justice and
humanity were at the foundation of this new law of inheritance.
Hitherto, there had been a great disparity in the condition of high
and low: certain properties, descending from eldest son to eldest son,
had become enormously large, and were generally ill managed; while
prodigious numbers of people had no property at all, and were
dependents on feudal superiors. The country was undoubtedly in a bad
condition, and some modification of the law was desirable. Reckless of
consequences, the system as it stood was utterly swept away, and that
of equal partition took its place. About the same period, vast domains
belonging to the crown, the clergy, and the nobility, were
sequestrated and sold in small parcels; so that there sprang up almost
at once a proprietary of quite a new description. Had the law of equal
partition been extended only to cases in which there was no
testamentary provision, it could not have inflicted serious damage,
and would at all events have been consistent with reason and
expediency: but it went the length of depriving a parent of the right
to distribute his property in the manner he judged best, and handed
over every tittle of his earnings in equal shares to his children. One
child might be worthless, and another the reverse; no matter--all were
to be treated alike. No preference could be shewn, no posthumous
reward could be given for general good-conduct or filial respect. In
all this, there was something so revolting to common sense, that one
feels a degree of wonder that so acute a people as the French should
have failed to observe the error into which they were plunging.

For every law, however bad, there is always some justification or plea
of necessity. Besides tending to level the position of individuals,
the plan of equal distribution of property was said to be justifiable
on the ground that there are more than two parties concerned. Society,
it was alleged, comes in as a third, and says to the parent: 'You must
provide for this son, however worthless; you must not throw him
destitute on our hands; for that is to shift the responsibility from
yourself, who brought him into the world, to us, who have nothing to
do with him.' This plea, more plausible than sound, had its effect.
That an occasional wrong might not be inflicted, a great national
error, practically injurious, was committed.

A compulsory law of equal division of lands among the children of a
deceased proprietor, may be long in revealing its horrors in a country
where the redundant population sheds habitually off. In Switzerland,
for example, the evil of a subdivision of lands is marked but in a
moderate degree--though bad enough in the main--because a certain
proportion of each generation emigrates in quest of a livelihood--the
young men going off to be mercenary soldiers in Italy, waiters at
hotels, and so forth; and the young women to be governesses and
domestic servants. France, on the contrary, is the last nation in the
world to try the subdivision principle. Its people, with some trifling
exceptions, go nowhere, as if affecting to despise all the rest of the
world. Contented with moderate fortunes, inclined to make amusement
their occupation, unwilling or unable to learn foreign languages, or
to care for anything abroad, and having so intense a love of France,
that they will not emigrate, they necessarily settle down in a
gradually aggregating mass, and are driven to the very last shifts for
existence. Only two things have saved the nation from anarchy: the
remarkable circumstance of few families consisting of more than two,
or at most three children, any more being deemed a culpable
monstrosity; and the draughting of young men for the army. In other
words, the war-demon is an engine to keep the population in check; for
if it does not at once kill off men, it occupies them in military
affairs at the public expense. The prodigious number of civil posts
under government--said to be upwards of half a million--acts also as a
means for absorbing the overplus rural population.

Circumstances of the nature here pointed out have modified the evil
effects of the law of subdivision; but after making every allowance on
this and every other score that can be suggested, it is undeniable
that the partition of property has gone down and down, till at length,
in some situations, it can go no further. The morsels of land have
become so small, that they are not worth occupying, and will barely
realise the expense of legal transfer. In certain quarters, we are
informed, the individual properties are not larger than a single
furrow, or a patch the size of a cabbage-garden. A good number of
these landed estates--one authority says a million and a quarter--are
about five acres in extent, which is considered quite a respectable
property; but as, at the death of each proprietor, there is a further
partition, the probability would seem to be that, ultimately, the
surface of France will resemble the worst parts of Ireland, with a
population sunk to the lowest grade of humanity. Perhaps, however, the
evils inflicted on society through the agency of subdivision, are
mainly incidental. General injury goes on at a more rapid rate than
the actual partition of property. From the causes above mentioned, the
population in France is long in doubling itself; and the slower the
increase, the slower the subdivision. Already, however, the properties
are so small, that they do not admit of that profitable culture
enjoined by principles of improved husbandry and correct social
policy. In the proper cultivation of the soil, other parties besides
agriculturists are concerned; for whatever limits production, affects
the national wealth. The meagre husbandry of the small properties in
France is thus a serious loss to the country, and tends to general
impoverishment. But there is another and equally calamitous
consequence of excessive subdivision. The small proprietors in France
are for the greater part owners only in name: practically, they are
tenants. Desperate in their circumstances, they have borrowed money on
their wretched holdings; and so poor is the security, and so limited
is the capital at disposal on loan, that the interest paid on mortgage
runs from 8 to 10 per cent.--often is as high as 20 per cent. After
paying taxes, interest on loans, and other necessary expenses, such is
the exhaustion of resources, that thousands of these French peasant
proprietors may be said to live in a continual battle with famine.
According to official returns, there are in France upwards of 348,000
dwellings with no other aperture than the door; and nearly 2,000,000
with only one window. And to this the 'pattern nation' has brought
itself by its headlong haste to upset, not simply improve, a bad
institution. The living in these windowless and single-windowed abodes
is not living, in the proper sense of the word: it is existence
without comfort, without hope. The next step is to burrow in holes
like rabbits.

It will thus be observed, that the subdivision of real estate has
brought France pretty much back to the point where it started--a small
wealthy class, and a very numerous poor class. The computation is,
that in a population of 36,000,000, only 800,000 are in easy
circumstances. A considerable proportion of this moneyed class are
usurers, living in Paris and other large towns. They are the lenders
of cash on bonds, which squeeze out the very vitals of the nation--the
gay flutterers and loungers of the streets, theatres, and cafes,
drawing the means of luxurious indulgence from the myriads who toil
out their lives in the fields.

Obtaining a glimpse of these facts, we can no longer wonder at the
submission of the French peasantry to a thinning of their families by
military conscription; at the eager thirst for office which afflicts
the whole nation; or at the morbid desire to overturn society, and
strike out a better organisation. As matters grow worse, this passion
for wholesale change becomes more fervidly manifested. The
_jacqueries_ of the middle ages are renewed. Various districts of
country, in which poverty has reached its climax, break into universal
insurrection. It is a war levied by those who have nothing against
those who have something. To have coin in the pocket, is to be the
enemy. The cry is: Down with the rich; take all they have got, and
divide the plunder amongst us. Such are the avowed principles of the
Socialists. According to them, all property is theft, and taking by
violence is only recovering stolen goods! When a nation has come to
this deplorable pass, what, it may be asked, can cure it? The malady
is not political; it is social. Perhaps, under a right development of
industry, France has not too great a population; but, subject to the
present misdirection of its energies, the position of the country is
assuming a gravity of aspect which may well engage the most earnest
consideration. The least that could be recommended is an immediate
change in the law which so unscrupulously subdivides and ruins landed
property.

The history of the Revolution of 1789-93, must have made a feeble
impression, if it has failed to print a deep and indelible conviction
on the mind, that the acts of that great and wicked drama would some
day be bitterly expiated. To expect anything else would be to impeach
the principles of everlasting justice. Bearing in remembrance the
horrid excesses of almost an entire nation, nothing that now occurs in
France affords us the least surprise. The anarchical revolts of 1851,
are only a sequence of crimes committed upwards of half a century ago.
Philosophically, the beginning and the end are one thing. Blind with
rage against all that was noble, holy, and simply respectable, the
innocent were dragged in crowds to the scaffold, and their property
confiscated and disposed of. See the consequence after a lapse of
sixty years, 'My sin hath found me out.' The ill-gotten wealth has
been the very instrument to punish and prostrate. A robbery followed
by divisions among the spoilers. Waste succeeded by clamorous
destitution. What a lesson!

It is needless to say, that Socialism, which proposes a universal
re-distribution of property, with some unintelligible organisation of
labour--all on an equality, no rich and no poor, no masters and no
servants, everybody sharing his dinner with his neighbour--is a fancy
as baseless as any crotchet which even the 'pattern nation' has ever
concocted. Yet, it is not the less likely to be carried into
execution, perhaps only the more likely from its practical absurdity.
Of course, the more educated and wealthy portion of the nation view
the doctrines of Socialism, as far as they can comprehend them, with
serious apprehension; but unhappily for France, these classes
uniformly submit to any folly or crime, which comes with the emphasis
of authority, valid or usurped. At present, they may be said to have
made a compromise, bartering civil liberty for bare safety--permission
to live! But how long this will last, and what form the tenure of
property is to assume, are questions not easy to answer. It would not
surprise us to see the nation, in its corporate capacity, assume the
position of universal lender of money on, or proprietor of,
embarrassed estates; in which case the 'ryot system' of India will,
strangely enough, have found domestication in Europe! Is this to be
the next experiment?

A curious and saddening problem is the future of this great country.
'France,' said Robespierre in one of his moments of studied
inspiration, 'has astonished all Europe with her prodigies of reason!'
We are now witnessing the development of several of these astonishing
prodigies; and the spectacle, to say the least of it, is instructive.




MY TRAVELLING COMPANION.


My picture was a failure. Partial friends had guaranteed its success;
but the Hanging Committee and the press are not composed of one's
partial friends. The Hanging Committee thrust me into the
darkest corner of the octagon-room, and the press ignored my
existence--excepting in one instance, when my critic dismissed me in a
quarter of a line as a 'presumptuous dauber.' I was stunned with the
blow, for I had counted so securely on the L.200 at which my grand
historical painting was dog-cheap--not to speak of the deathless fame
which it was to create for me--that I felt like a mere wreck when my
hopes were flung to the ground, and the untasted cup dashed from my
lips. I took to my bed, and was seriously ill. The doctor bled me till
I fainted, and then said, that he had saved me from a brain-fever.
That might be, but he very nearly threw me into a consumption, only
that I had a deep chest and a good digestion. Pneumonic expansion and
active chyle saved me from an early tomb, yet I was too unhappy to be
grateful.

But why did my picture fail? Surely it possessed all the elements of
success! It was grandly historical in subject, original in treatment,
pure in colouring; what, then, was wanting? This old warrior's head,
of true Saxon type, had all the majesty of Michael Angelo; that young
figure, all the radiant grace of Correggio; no Rembrandt shewed more
severe dignity than yon burnt umber monk in the corner; and Titian
never excelled the loveliness of this cobalt virgin in the foreground.
Why did it not succeed? The subject, too--the 'Finding of the Body of
Harold by Torch-light'--was sacred to all English hearts; and being
conceived in an entirely new and original manner, it was redeemed from
the charge of triteness and wearisomeness. The composition was
pyramidal, the apex being a torch borne aloft for the 'high light,'
and the base shewing some very novel effects of herbage and armour.
But it failed. All my skill, all my hope, my ceaseless endeavour, my
burning visions, all--all had failed; and I was only a poor,
half-starved painter, in Great Howland Street, whose landlady was
daily abating in her respect, and the butcher daily abating in his
punctuality; whose garments were getting threadbare, and his dinners
hypothetical, and whose day-dreams of fame and fortune had faded into
the dull-gray of penury and disappointment. I was broken-hearted, ill,
hungry; so I accepted an invitation from a friend, a rich manufacturer
in Birmingham, to go down to his house for the Christmas holidays. He
had a pleasant place in the midst of some ironworks, the blazing
chimneys of which, he assured me, would afford me some exquisite
studies of 'light' effects.

By mistake, I went by the Express train, and so was thrown into the
society of a lady whose position would have rendered any acquaintance
with her impossible, excepting under such chance-conditions as the
present; and whose history, as I learned it afterwards, led me to
reflect much on the difference between the reality and the seeming of
life.

She moved my envy. Yes--base, mean, low, unartistic, degrading as is
this passion, I felt it rise up like a snake in my breast when I saw
that feeble woman. She was splendidly dressed--wrapped in furs of the
most costly kind, trailing behind; her velvets and lace worth a
countess's dowry. She was attended by obsequious menials; surrounded
by luxuries; her compartment of the carriage was a perfect palace in
all the accessories which it was possible to collect in so small a
space; and it seemed as though 'Cleopatra's cup' would have been no
impracticable draught for her. She gave me more fully the impression
of luxury, than any person I had ever met with before; and I thought I
had reason when I envied her.

She was lifted into the carriage carefully; carefully swathed in her
splendid furs and lustrous velvets; and placed gently, like a wounded
bird, in her warm nest of down. But she moved languidly, and fretfully
thrust aside her servants' busy hands, indifferent to her comforts,
and annoyed by her very blessings. I looked into her face: it was a
strange face, which had once been beautiful; but ill-health, and care,
and grief, had marked it now with deep lines, and coloured it with
unnatural tints. Tears had washed out the roses from her cheeks, and
set large purple rings about her eyes; the mouth was hard and pinched,
but the eyelids swollen; while the crossed wrinkles on her brow told
the same tale of grief grown petulant, and of pain grown soured, as
the thin lip, quivering and querulous, and the nervous hand, never
still and never strong.

The train-bell rang, the whistle sounded, the lady's servitors stood
bareheaded and courtesying to the ground, and the rapid rush of the
iron giant bore off the high-born dame and the starveling painter in
strange companionship. Unquiet and unresting--now shifting her
place--now letting down the glass for the cold air to blow full upon
her withered face--then drawing it up, and chafing her hands and feet
by the warm-water apparatus concealed in her _chauffe-pied_,
while shivering as if in an ague-fit--sighing deeply--lost in
thought--wildly looking out and around for distraction--she soon made
me ask myself whether my envy of her was as true as deep sympathy and
pity would have been.

'But her wealth--her wealth!' I thought. 'True she may suffer, but how
gloriously she is solaced! She may weep, but the angels of social life
wipe off her tears with perfumed linen, gold embroidered; she may
grieve, but her grief makes her joys so much the more blissful. Ah!
she is to be envied after all!--envied, while I, a very beggar, might
well scorn my place now!'

Something of this might have been in my face, as I offered my sick
companion some small attention--I forget what--gathering up one of her
luxurious trifles, or arranging her cushions. She seemed almost to
read my thoughts as her eyes rested on my melancholy face; and saying
abruptly: 'I fear you are unhappy, young man?' she settled herself in
her place like a person prepared to listen to a pleasant tale.

'I am unfortunate, madam,' I answered.

'Unfortunate?' she said impatiently. 'What! with youth and health, can
you call yourself unfortunate? When the whole world lies untried
before you, and you still live in the golden atmosphere of hope, can
you pamper yourself with sentimental sorrows? Fie upon you!--fie upon
you! What are your sorrows compared with mine?'

'I am ignorant of yours, madam,' I said respectfully; 'but I know my
own; and, knowing them, I can speak of their weight and bitterness. By
your very position, you cannot undergo the same kind of distress as
that overwhelming me at this moment: you may have evils in your path
of life, but they cannot equal mine.'

'Can anything equal the evils of ruined health and a desolated
hearth?' she cried, still in the same impatient manner. 'Can the worst
griefs of wayward youth equal the bitterness of that cup which you
drink at such a time of life as forbids all hope of after-assuagement?
Can the first disappointment of a strong heart rank with the terrible
desolation of a wrecked old age? You think because you see about me
the evidences of wealth, that I must be happy. Young man, I tell you
truly, I would gladly give up every farthing of my princely fortune,
and be reduced to the extreme of want, to bring back from the grave
the dear ones lying there, or pour into my veins one drop of the
bounding blood of health and energy which used to make life a long
play-hour of delight. Once, no child in the fields, no bird in the
sky, was more blessed than I; and what am I now?--a sickly, lonely old
woman, whose nerves are shattered and whose heart is broken, without
hope or happiness on the earth! Even death has passed me by in
forgetfulness and scorn!'

Her voice betrayed the truth of her emotion. Still, with an accent of
bitterness and complaint, rather than of simple sorrow, it was the
voice of one fighting against her fate, more than of one suffering
acutely and in despair: it was petulant rather than melancholy; angry
rather than grieving; shewing that her trials had hardened, not
softened her heart.

'Listen to me,' she then said, laying her hand on my arm, 'and perhaps
my history may reconcile you to the childish depression, from what
cause soever it may be, under which you are labouring. You are young
and strong, and can bear any amount of pain as yet: wait until you
reach my age, and then you will know the true meaning of the word
despair! I am rich, as you may see,' she continued, pointing to her
surroundings--'in truth, so rich that I take no account either of my
income or my expenditure. I have never known life under any other
form; I have never known what it was to be denied the gratification of
one desire which wealth could purchase, or obliged to calculate the
cost of a single undertaking. I can scarcely realise the idea of
poverty. I see that all people do not live in the same style as
myself, but I cannot understand that it is from inability: it always
seems to me to be from their own disinclination. I tell you, I cannot
fully realise the idea of poverty; and you think this must make me
happy, perhaps?' she added sharply, looking full in my face.

'I should be happy, madam, if I were rich,' I replied. 'Suffering now
from the strain of poverty, it is no marvel if I place an undue value
on plenty.'

'Yet see what it does for me!' continued my companion. 'Does it give
me back my husband, my brave boys, my beautiful girl? Does it give
rest to this weary heart, or relief to this aching head? Does it
soothe my mind or heal my body? No! It but oppresses me, like a heavy
robe thrown round weakened limbs: it is even an additional misfortune,
for if I were poor, I should be obliged to think of other things
beside myself and my woes; sand the very mental exertion necessary to
sustain my position would lighten my miseries. I have seen my daughter
wasting year by year and day by day, under the warm sky of the
south--under the warm care of love! Neither climate nor affection
could save her: every effort was made--the best advice procured--the
latest panacea adopted; but to no effect. Her life was prolonged,
certainly; but this simply means, that she was three years in dying,
instead of three months. She was a gloriously lovely creature, like a
fair young saint for beauty and purity--quite an ideal thing, with her
golden hair and large blue eyes! She was my only girl--my youngest, my
darling, my best treasure! My first real sorrow--now fifteen years
ago--was when I saw her laid, on her twenty-first birthday, in the
English burial-ground at Madeira. It is on the gravestone, that she
died of consumption: would that it had been added--and her mother of
grief! From the day of her death, my happiness left me!'

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In the Fountain of Fair Fortune, three woeful witches and a luckless knight (Sir Luckless, as it happens) seek to bathe in a magical fountain which can cure them of their ills.

Along the journey they manage to cure each other, and "none of them ever knew or suspected that the Fountain's waters carried no enchantment at all".

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This edition of The Tales carries explanatory notes by Dumbledore himself. These are more anecdote than exegesis but they occasionally amuse, and encourage further study. On the subject of bringing back the dead, for example, Dumbledore quotes the author of A Study into the Possibility of Reversing the Actual and Metaphysical Effects of Natural Death, With Particular Regard to the Reintegration of Essence and Matter, who famously said: "Give it up. It's never going to happen."

Additional footnotes by Rowling only serve further to confuse the lay reader. This one is strictly for the fan base, and it should make them very happy.

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