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The Mahabharata of Krishna Dwaipayana Vyasa, Volume 4 by or: Kisari Mohan Ganguli

O >> or: Kisari Mohan Ganguli >> The Mahabharata of Krishna Dwaipayana Vyasa, Volume 4






SECTION CV

"Yudhishthira said, 'Tell me, O chief of Bharata's race, how the eldest
brother should behave towards his younger brothers and how the younger
brothers should behave towards their eldest brother.'

"Bhishma said, 'Do thou, O son, always behave towards thy younger
brothers as their eldest brother should. Thou art always the eldest of
all these thy brothers. That high conduct which the preceptor should
always adopt towards his disciples should be adopted by thee towards thy
younger brothers. If the preceptor happens to be unendued with wisdom,
the disciple cannot possibly behave towards him in a respectful or proper
way. If the preceptor happens to be possessed of purity and highness of
conduct, the disciple also succeeds in attaining to conduct of the same
kind, O Bharata. The eldest brother should at times be blind to the acts
of his younger brothers, and though possessed of wisdom should at times
act as if he does not understand their acts. If the younger brothers be
guilty of any transgression, the eldest brother should correct them by
indirect ways and means. If there be good understanding among brothers
and if the eldest brother seek to correct his younger brothers by direct
or ostensible means, persons that are enemies, O son of Kunti, that are
afflicted with sorrow at the sight of such good understanding and who,
therefore, always seek to bring about a disunion, set themselves to
disunite the brothers and cause dissension among them. It is the eldest
brother that enhances the prosperity of the family or destroys it
entirely. If the eldest brother happens to be unendued with sense and
wicked in behaviour, he brings about the destruction of the whole family.
The eldest brother who injures his younger brothers ceases to be regarded
as the eldest and forfeits his share in the family property and deserves
to be checked by the king. That man who acts deceitfully, has, without
doubt, to go to regions of grief and every kind of evil. The birth of
such a person serves no useful purpose even as the flowers of the
cane.[486] That family in which a sinful person takes birth becomes
subject to every evil. Such a person brings about infamy, and all the
good acts of the family disappear. Such among the brothers as are wedded
to evil acts forfeit their shares of the family property. In such a case;
the eldest brother may appropriate the whole Yautuka property without
giving any portion thereof to his younger brothers. If the eldest brother
makes any acquisition, without using the paternal property and by going
to a distant place he may appropriate for his own use, such acquisitions,
without giving any share thereof to his younger brothers. If unseparated
brothers desire (during the lifetime of their father) to portion the
family property, the father should give equal shares unto all his sons.
If the eldest brother happens to be of sinful acts and undistinguished by
accomplishments of any kind he may be disregarded by his younger
brothers. If the wife or the younger brother happens to be sinful, her or
his good must still be looked after. Persons conversant with the efficacy
of righteousness say that righteousness is the highest good. The
Upadhyaya is superior to even ten Acharyas. The sire is equal to ten
Upadhyayas. The mother is equal to ten sires or even the whole earth.
There is no senior equal to the mother Verily, she transcends all in
respect of the reverence due to her.[487] It is for this reason that
people regard the mother to deserve so much reverence. After the father
has ceased to breathe, O Bharata, the eldest brother should be regarded
as the father. It is the eldest brother who should assign unto them their
means of support and protect and cherish them. All the younger brothers
should bow to him and obey his authority. Indeed, they should live in
dependence upon him even as they did upon their father while he was
alive. So far as the body is concerned, O Bharata, it is the father and
the mother that create it. That birth, however, which the Acharya
ordains, is regarded as the true birth, that is, besides, really unfading
and immortal. The eldest sister, O chief of Bharata's race, is like unto
the mother The wife of the eldest brother also is like unto the mother,
for the younger brother, in infancy, receives, suck from her.'"[488]



SECTION CVI

"Yudhishthira said, 'The disposition is seen, O grandsire, in all the
orders of men, including the very Mlechchhas, of observing fasts. The
reason, however, of this is not known to us. It has been heard by us that
only Brahmanas and Kshatriyas should observe the vow of fasts. How, O
grandsire, are the other orders to be taken as earning any merit by the
observance of fasts? How have vows and fasts come to be observed by
persons of all orders, O king? What is that end to which one devoted to
the observance of fasts attains? It has been said that fasts are highly
meritorious and that fasts are a great refuge. O prince of men, what is
the fruit that is earned in this world by the man that observe fasts? By
what means is one cleansed of one's sins? By what means doth one acquire
righteousness? By what means, O best of the Bharatas, doth one succeed in
acquiring heaven and merit? After having observed a fast, what should one
give away, O king? O, tell me, what those duties are by which one may
succeed in obtaining such objects as lead to happiness?'

"Vaisampayana continued, 'Unto Kunti's son by the deity of Dharma, who
was conversant with every duty and who said so unto him, Santanu's son,
Bhishma, who was acquainted with every duty, answered in the following
words.'

"Bhishma, said, 'In former days, O king, I heard of these high merits, O
chief of Bharata's race, as attaching to the observance of fasts
according to the ordinance, I had, O Bharata, asked the Rishi Angiras of
high ascetic merit, the very same questions which thou hast asked me
today. Questioned by me thus, the illustrious Rishi, who sprang from the
sacrificial fire, answered me even thus in respect of the observance of
fasts according to the ordinance.'

"Angiras said, 'As regards Brahmanas and Kshatriyas, fasts for three
nights at a stretch are ordained for them, O delighter of the Kurus.
Indeed, O chief of men, a fast for one night, for two nights, and for
three nights, may be observed by them. (They should never go beyond three
nights). As regards Vaisyas and Sudras, the duration of fasts prescribed
for them is a single night. If, from folly, they observe fasts for two or
three nights, such fasts never lead to their advancement. Indeed, for
Vaisyas and Sudras, fasts for two nights have been ordained (on certain
special occasions). Fasts for three nights, however, have not been laid
down for them by persons conversant with and observant of duties. That
man of wisdom who, with his senses and soul under control, O Bharata,
fasts, by abstaining from one of the two meals, on the fifth and the
sixth days of the moon as also on the day of the full moon, becomes
endured with forgiveness and beauty of person and conversance with the
scriptures. Such a person never becomes childless and poor. He who
performs sacrifices for adoring the deities on the fifth and sixth days
of the moon, transcends all the members of his family and succeeds in
feeding a large number of Brahmanas. He who observes fasts on the eighth
and the fourteenth days of the dark fortnight, becomes freed from
maladies of every kind and possessed of great energy. The man who
abstains from one meal every day throughout the month called Margasirsha,
should, with reverence and devotion, feed a number of Brahmanas. By so
doing he becomes freed from all his sins. Such a man becomes endued with
prosperity, and all kinds of grain become his. He becomes endued with
energy. In fact, such a person reaps an abundance of harvest from his
fields, acquires great wealth and much corn. That man, O son of Kunti,
who passes the whole month of Pausha, abstaining every day from one of
two meals, becomes endued with good fortune and agreeable features and
great fame. He who passes the whole month of Magha, abstaining every day
from one of the two meals, takes birth in a high family and attains to a
position of eminence among his kinsmen. He who passes the whole month of
Bhagadaivata, confining himself every day to only one meal becomes a
favourite with women who, indeed, readily own his sway. He who passes the
whole of the month of Chaitra, confining himself every day to one meal,
takes birth in a high family and becomes rich in gold, gems, and pearls.
The person, whether male or female, who passes the month of Vaisakha,
confining himself or herself every day to one meal, and keeping his or
her senses under control, succeeds in attaining to a position of eminence
among kinsmen. The person who passes the month of Jyaishtha confining
himself every day to one meal a day, succeeds in attaining to a position
of eminence and great wealth. If a woman, she reaps the same reward. He
who passes the month of Ashadha confining himself to one meal a day and
with senses steadily concentrated upon his duties, becomes possessed of
much corn, great wealth, and a large progeny. He who passes the month of
Sravana, confining himself to one meal a day, receives the honours of
Abhisheka wherever he may happen to reside, and attains to a position of
eminence among kinsmen whom he supports. That man who confines himself to
only one meal a day for the whole month of Proshthapada, becomes endued
with great wealth and attains, to swelling and durable affluence. The man
who passes the month of Aswin, confining himself to one meal a day,
becomes pure in soul and body, possessed of animals and vehicles in
abundance, and a large progeny. He who passes the month of Kartika,
confining himself to one meal every day, becomes possessed of heroism,
many spouses, and great fame. I have now told thee, O chief of men what
the fruits are that are obtained by men by observing fasts for the two
and ten months in detail. Listen now, O king, to me as I tell thee what
the rules are in respect of each of the lunar days. The man who,
abstaining from it every day, takes rice at the expiration of every
fortnight, becomes possessed of a great many kine, a large progeny, and a
long life. He who observes a fast for three nights every month and
conducts himself thus for two and ten years, attains to a position of
supremacy among his kinsmen and associates, without a rival to contest
his claim and without any anxiety caused by any one endeavouring to rise
to the same height. These rules that I speak of, O chief of Bharata's
race, should be observed for two and ten years. Let the inclination be
manifested towards it. That man who eats once in the forenoon and once
after evening and abstains from drinking (or eating anything) in the
interval, and who observes compassion, towards all creatures and pours
libations of clarified butter on his sacred fire every day, attains to
success, O king, in six years. There is no doubt in this. Such a man
earns the merit that attaches to the performance of the Agnishtoma
sacrifice. Endued with merit and freed from every kind of stain, he
attains to the region of the Apsaras that echo with the sound of songs
and dance, and passes his days in the company of a thousand damsels of
great beauty. He rides on a car of the complexion of melted gold and
receives high honours in the region of Brahma. After the exhaustion of
that merit such a person comes back to earth and attains to pre-eminence
of position. That man who passes one whole year, confining himself every
day to only one meal, attains to the merit of the Atiratra sacrifice. He
ascends to heaven after death and receives great honours there. Upon the
exhaustion of that merit he returns to earth and attains to a position of
eminence. He who passes one whole year observing fasts for three days in
succession and taking food on every fourth day, and abstaining from
injury from every kind adheres to truthfulness of speech and keeps his
senses under control, attains to the merit of the Vajapeya sacrifice.
Such a person ascends to heaven after death and receives high honours
there. That man, O son of Kunti, who passes a whole year observing fasts
for five days and taking food on only the sixth day, acquires the merit
of the Horse-sacrifice. The chariot he rides is drawn by Chakravakas.
Such a man enjoys every kind of happiness in heaven for full forty
thousand years. He who passes a whole year observing fasts for seven days
and taking food on only every eighth day, acquires the merit of the
Gavamaya sacrifice. The chariot he rides is drawn by swans and cranes.
Such a person enjoys all kinds of happiness in Heaven for fifty thousand
years. He who passes a whole year, O king, eating only at intervals of a
fortnight, acquires the merit of a continuous fast for six months. This
has been said by the illustrious Angiras himself. Such a man dwells in
heaven for sixty thousand years. He is roused every morning from his bed
by the sweet notes of Vinas and Vallakis and flutes, O king. He who
passes a whole year, drinking only a little water at the expiration of
every month, acquires, O monarch, the merit of the Viswajit sacrifice.
Such a man rides a chariot drawn by lions and tigers. He dwells in heaven
for seventy thousand years in the enjoyment of every kind of happiness.
No fast for more than a month, O chief of men, has been ordained. Even
this, O son of Pritha, is the ordinance in respect of fasts that has been
declared by sages conversant with duties. That man who, unafflicted by
disease and free from every malady, observes a fast, verily acquires, at
every step the merits that attach to Sacrifices. Such a man ascends to
Heaven on a car drawn by swans. Endued with puissance, he enjoys every
kind of happiness in heaven for a hundred years. A hundred Apsaras of the
most beautiful features wait upon and sport with him. He is roused from
his bed every morning by the sound of the Kanchis and the Nupuras of
those damsels.[489] Such a person rides on a car drawn by a thousand
swans. Dwelling, again, in a region teeming with hundreds of the most
beautiful damsels, he passes his time in great joy. The person who is
desirous of heaven does not like the accession of strength when he
becomes weak, or the cure of wounds when he is wounded, or the
administration of healing drugs when he is ill, or soothing by others
when he is angry, or the mitigation, by the expenditure of wealth, of
sorrows caused by poverty, Leaving this world where he suffers only
privations of every kind, he proceeds to heaven and rides on cars adorned
with gold, his person embellished with ornaments of every kind. There, in
the midst of hundreds of beautiful damsels, he enjoys all kinds of
pleasure and happiness, cleansed of every sin. Indeed, abstaining from
food and enjoyments in this world, he takes leave of this body and
ascends to heaven as the fruit of his penances. There, freed from all his
sins, health and happiness become his and whatever wishes arise in his
mind become crowned with fruition. Such a person rides on a celestial car
of golden complexion, of the effulgence of the morning sun, set with
pearls and lapis lazuli, resounding with the music of Vinas and Murajas,
adorned with banners and lamps, and echoing with the tinkle of celestial
bells, such a person enjoys all kinds of happiness in heaven for as many
years as there are pores in his body. There is no Sastra superior to the
Veda. There is no person more worthy of reverence than the mother. There
is no acquisition superior to that of Righteousness, and no penance
superior to fast. There is nothing, more sacred, in heaven or earth, than
Brahmanas. After the same manner there is no penance that is superior to
the observance of fasts. It was by fasts that the deities have succeeded
in becoming denizens of heaven. It is by fasts that the Rishis have
attained to high success. Viswamitra passed a thousand celestial years,
confining himself every day to only one meal, and as the consequence
thereof attained to the status of a Brahmana. Chyavana and Jamadagni and
Vasishtha and Gautama and Bhrigu--all these great Rishis endued with the
virtue of forgiveness, have attained to heaven through observance of
fasts. In former days Angiras declared so unto the great Rishis. The man
who teaches another the merit of fasts have never to suffer any kind of
misery. The ordinances about fasts, in their due order, O son of Kunti,
have flowed from the great Rishi Angiras. The man who daily reads these
ordinances or hears them read, becomes freed from sins of every kind. Not
only is such a person freed from every calamity, but his mind becomes
incapable of being touched by any kind of fault. Such a person succeeds
in understanding the sounds of all creatures other than human, and
acquiring eternal fame, become foremost of his species.'"



SECTION CVII

"Yudhishthira said, 'O high-souled grandsire, thou hast duly discoursed
to us on the subject of Sacrifices, including the merits in detail that
attach to them both here and hereafter. It should be remembered, however,
O grandsire, that Sacrifices are incapable of being performed, by people
that are poor, for these require a large store of diverse kinds of
articles. Indeed, O grandsire, the merit attaching to Sacrifices can be
acquired by only kings and princes. That merit is incapable of being
acquired by those that are destitute of wealth and divested of ability
and that live alone and are helpless. Do thou tell us, O grandsire, what
the ordinances are in respect of those acts that are fraught with merit
equal to what attaches to sacrifices and which, therefore, are capable of
being performed by persons destitute of means.'[490]

"Bhishma said, 'Listen, O Yudhishthira! Those ordinances that I have told
thee of,--those, viz., that were first promulgated by the great Rishi
Angiras, and that have reference to meritorious facts for their
soul,--are regarded as equal to Sacrifices (in respect of the fruits they
bring about both here and hereafter). That man who takes one meal in the
forenoon and one at night, without taking any food or drink during the
interval, and who observes this regulations for a period of six years in
succession, abstaining all the while from injuring any creature and
regularly pouring libations on his sacred fire every day, attains,
without doubt, to success. Such a man acquires hereafter a car of the
complexion of heated gold, and attains to a residence, for millions of
years, in the region of Prajapati, in the company of celestial damsels,
that ever echoes with the sound of music and dance, and blazes with the
effulgence of fire. He who passes three years, confining himself every
day to one meal and abstaining all the while from congress with any other
woman save his own wedded wife, attains to the merit of the Agnishtoma
sacrifice, Such a man is regarded as having performed a Sacrifice, with
plenty of gifts in gold, that is dear to Vasava himself. By practising
truthfulness of speech, making gifts, reverencing the Brahmanas, avoiding
malice, becoming forgiving and self-restrained, and conquering wrath, a
man attains to the highest end. Riding on a car of the complexion of
white clouds that is drawn by swans, he lives, for millions and million
of years, in the company of Apsaras. Fasting for a whole day and eating
only one meal on the second day, he who pours libations upon his sacred
fire for the period of a whole year,--verily, he who observes such a fast
and attends every day to his fire and rises every day from bed before
sunrise, attains to the merit of the Agnishtoma sacrifice. Such a man
acquires a car drawn by swans and cranes. Surrounded by the most
beautiful damsels, he resides in the region of Indra. That man who eats
only one meal every third day, and pours libations every day on his
sacred fire for a period of a whole year,--indeed, he who thus attends to
his fire every day and wakes up from sleep every morning before the sun
is up, attains to the high merit of the Atiratra sacrifice. He acquires a
car drawn by peacocks and swans and cranes. Proceeding to the region of
the seven (celestial) Rishis, he takes up his residence there, surrounded
by Apsaras of great beauty. It is well-known that such residence lasts
for full three Padmas of years.[491] Fasting for three days in
succession, he who takes only one meal every fourth day, and pours
libations every day on his sacred fire, acquires the high merit of the
Vajapeya sacrifice. The car he ac-quires is graced by celestial damsels
of great beauty that have Indra for their father. He resides in the
region of Indra for millions and millions of years and experiences great
happiness by witnessing the sports of the chief of the deities. Fasting
for four days in succession, he who eats only one meal every fifth day,
and pours libations on the sacred fire every day for the period of a
whole year, and who lives without cupidity, telling the truth,
reverencing the Brahmanas, abstaining from every kind of injury, and
avoiding malice and sin, acquires the merit of the Vajapeya sacrifice.
The car he rides is made of gold and drawn by swans and endued with the
effulgence of many suns rising together. He acquires, a palatial mansion
of pure white. He lives there in great happiness for full one and fifty
Padmas of years.[492] Fasting for five days, he who takes food on only
the sixth day, and pours libations on his sacred fire every day for a
whole year, and who performs three ablutions in course of the day for
purifying himself and saying his prayers and doing his worship, and who
leads a life of Brahmacharya, divested of malice in his conduct, acquires
the merit of the Gomedha sacrifice. He acquires an excellent car adorned
with pure gold, possessed of the effulgence of a blazing fire and drawn
by swans and peacocks. He sleeps on the lap of Apsaras and is awakened
every morning by the melodious tinkle of Nupuras and Kanchis. He leads
such a life of happiness for ten thousand million years and three
thousand million besides and eight and ten Padmas and two Patakas.[493]
Such a man resides also, honoured by all, in the region of Brahma for as
many years as there are hairs on the bodies of hundreds of bears. Fasting
for six days, he who eats only one meal every seventh day and pours
libations on the sacred fire every day, for a full year, restraining
speech all the while and observing the vow of Brahmacharya, and
abstaining from the use of flowers and unguents and honey and meat,
attains to the region of the Maruts and of India. Crowned with the
fruition of every desire as it springs up in the mind, he is waited upon
and adored by celestial damsels. He acquires the merits of a sacrifice in
which abundance of gold is given away. Proceeding to the regions named,
he lives there for countless years in the greatest happiness[494]. He who
shows forgiveness to all and fasting for seven days eats on every eighth
day for a whole year, and, pouring libations every day on the sacred
fire, adores the deities regularly, acquires the high merits of the
Paundarika sacrifice. The car he rides is of a colour like that of the
lotus. Without doubt, such a man acquires also a large number of damsels,
possessed of youth and beauty, some having complexions that are dark,
some with complexions like that of gold, and some that are Syamas, whose
looks and attitudes are of the most agreeable kind. He who fasts for
eight days and takes only one meal on every ninth day for a whole year,
and pours libations on the sacred fire every day, acquires the high
merits of a thousand Horse-sacrifices. The car he rides in Heaven is as
beautiful as a lotus. He always makes his journeys on that car,
accompanied by the daughters of Rudra adorned with celestial garlands and
endued with the effulgence of the midday sun or the fires of blazing
flames. Attaining to the regions of Rudra, he lives there in great
happiness for countless years. He who fasts for nine days and takes only
one meal every tenth day for a whole year, and pours libations on his
sacred fire every day, acquires the high merit of a thousand
Horse-sacrifices, and attains to the companionship of Brahmanas'
daughters endued with beauty capable of charming the hearts of all
creatures. These damsels, possessed of such beauty, and some of them
possessed of complexion like that of the lotus and some like that of the
same flower of the blue variety, always keep him in joy[495]. He acquires
a beautiful vehicle, that moves in beautiful circles and that looks like
the dense cloud called Avarta, verily, it may be said to resemble also an
ocean-wave. That vehicle resounds with the constant tinkle of rows of
pearls and gems, and the melodious blare of conchs, and is adorned with
columns made of crystals and diamonds, as also with an altar constructed
of the same minerals. He makes his journeys on such a car, drawn by swans
and cranes and lives for millions and millions of years in great
happiness in heaven. He who fasts for ten days and eats only ghee on
every eleventh day for a whole year and pours libations on his sacred
fire every day, who never, in word or thought, covets the companionship
of other people's wives and who never utters an untruth even for the sake
of his mother and father, succeeds in beholding Mahadeva of great
puissance seated on his car. Such a person acquires the high merit of a
thousand Horse-sacrifices. He beholds the car of the Self-born Brahman
himself approach for taking him on it. He rides in it, accompanied by
celestial damsels possessed of great beauty, and complexion as effulgent
as that of pure gold. Endued with the blazing splendour of the Yoga-fire,
he lives for countless years in a celestial mansion in heaven, full of
every happiness. For those countless years he experiences the joy of
bending his head in reverence unto Rudra adored by deities and Danavas.
Such a person obtains every day the sight of the great deity. That man
who having fasted for eleven days eats only a little ghee on the twelfth,
and observes this conduct for a whole year, succeeds in obtaining the
merits attaching to all the sacrifices. The car he rides in is possessed
of the effulgence of a dozen suns. Adorned with gems and pearls and
corals of great value, embellished with rows of swans and snakes and of
peacocks and Chakravakas uttering their melodious notes, and beautified
with large domes, is the residence to which he attains in the region of
Brahman. That abode, O king, is always filled with men and women (who
wait upon him for service). Even this is what the highly blessed Rishi
Angiras, conversant with every duty, said (regarding the fruits of such a
fast). That man who having fasted for twelve days eats a little ghee on
the thirteenth, and bears himself in this way for a whole year, succeeds
in attaining to the merits of the divine sacrifice. Such a man obtains a
car of the complexion of the newly-blown lotus, adorned with pure gold
and heaps of jewels and gems. He proceeds to the region of the Maruts
that teem with celestial damsels, that are adorned with every kind of
celestial ornament, that are redolent with celestial perfumes, and that
contain every element of felicity. The number of years he resides in
those happy regions is countless[496]. Soothed with the sound of music
and the melodious voice of Gandharvas and the sounds and blare of drums
and Panavas, he is constantly gladdened by celestial damsels of great
beauty. That man who having fasted for thirteen days eats a little ghee
on the fourteenth day, and bears himself in this way for a full year,
obtains the merits of the Mahamedha sacrifice.[497] Celestial damsels of
indescribable beauty, and whose age cannot be guessed for they are for
ever young in appearance, adorned with every ornament and with armlets of
blazing effulgence, wait upon him with many cars and follow him in his
journeys. He is waked every morning from his bed by the melodious voice
of swans, the tinkle of Nupuras, and the highly agreeable jingle of
Kanchis. Verily, he resides in a superior abode, waited upon by such
celestial damsels, for years as countless as the sands on the shores of
Ganga. That man who, keeping his senses under control, fasts for a
fortnight and takes only one meal on the sixteenth day, and bears himself
in this way for a whole year, pouring libations every day on his sacred
fire, acquires the high merits that attach to a thousand Rajasuya
sacrifices. The car he rides in is possessed of great beauty and is drawn
by swans and peacocks. Riding in such a vehicle, that is, besides,
adorned with garlands of pearls and the purest gold and graced with
bevies of celestial damsels decked with ornaments of every kind, having
one column and four arches and seven altars exceedingly auspicious,
endued with thousands of banners and echoing with the sound of music,
celestial and of celestial attributes, embellished with gems and pearls
and corals, and possessed of the effulgence of lightning, such a man
lives in heaven for a thousand Yugas, having elephants and rhinoceroses
for dragging that vehicle of his. That man who having fasted for fifteen
days takes one meal on the sixteenth day and bears himself in this way
for one whole year, acquires the merits attaching to the Soma sacrifice.
Proceeding to Heaven he lives in the company of Soma's daughters. His
body fragrant with unguents whose perfumes are as sweet as those of Soma
himself, he acquires the power of transporting himself immediately to any
place he likes. Seated on his car he is waited upon by damsels of the
most beautiful features and agreeable manners, and commands all articles
of enjoyment. The period for which he enjoys such happiness consists of
countless years.[498] That man who having fasted for sixteen days eats a
little ghee on the seventeenth day and bears himself in this way for a
whole year, pouring libations every day on his sacred fire, proceeds to
the regions of Varuna and Indra, and Rudra and the Maruts and Usanas and
Brahman himself. There he is waited upon by celestial damsels and obtains
a sight of the celestial Rishi called Bhurbhuva and grasps the whole
universe in his ken. The daughters of the deity of the deities gladden
him there. Those damsels, of agreeable manners and adorned with every
ornament, are capable of assuming two and thirty forms. As long as the
Sun and the Moon move in firmament, so long does that man of wisdom
reside in those regions of felicity, subsisting upon the succulence of
ambrosia and nectar. That man who having fasted for seventeen days eats
only one meal on the eighteenth day, and bears himself in this way for a
whole year, succeeds in grasping the seven regions, of which the universe
consist, in his ken. While performing his journeys on his car he is
always followed by a large train of cars producing the most agreeable
rattle and ridden by celestial damsels blazing with ornament and beauty.
Enjoying the greatest happiness, the vehicle he rides in is celestial and
endued with the greatest beauty. It is drawn by lions and tigers, and
produces a rattle as deep as the sound of the clouds. He lives in such
felicity for a thousand Kalpas subsisting upon the succulence of ambrosia
that is as sweet as nectar itself. That man who having fasted for
eighteen days eats only one meal on the nineteenth day and bears himself
in this way for a full year, succeeds in grasping within his ken all the
seven regions of which the universe consists. The region to which he
attains is inhabited by diverse tribes, of Apsaras and resounds with the
melodious voice of Gandharvas. The car he rides in is possessed of the
effulgence of the sun. His heart being freed from every anxiety, he is
waited upon by the foremost of celestial damsels. Decked with celestial
garlands, and possessed of beauty of form, he lives in such happiness for
millions and millions of years. That man who having fasted for nineteen
days eats only one meal on every twentieth day and bears himself in this
way for a full year, adhering all the while to truthfulness of speech and
to the observance of other (excellent) rituals, abstaining also from
meat, leading the life of a Brahmacharin, and devoted to the good of all
creatures, attains to the extensive legions, of great happiness,
belonging to the Adityas. While performing his journeys on his own car,
he is followed by a large train of cars ridden by Gandharvas and Apsaras
decked with celestial garlands and unguents. That man who having fasted
for twenty days takes a single meal on the twenty-first day and bears
himself in this way for a full year, pouring libations every day on his
sacred fire, attains to the regions of Usanas and Sakra, of the Aswins
and the Maruts, and resides there in uninterrupted happiness of great
measure. Unacquainted with sorrow of every kind, he rides in the foremost
of cars for making his journeys, and waited upon by the foremost of
celestials, damsels, and possessed of puissance, he sports in joy like a
celestial himself. That man who having fasted for one and twenty days
takes a single meal on the twenty-second day and bears himself in this
way for a full year, pouring libations on his sacred fire every day,
abstaining from injuring any creature, adhering to truthfulness of
speech, and freed from malice attains to the regions of the Vasus and
becomes endued with effulgence of the sun. Possessed of the power of
going everywhere at will, subsisting upon nectar, and riding in the
foremost of cars, his person decked with celestial ornaments, he sports
in joy in the company of celestial damsels. That man who having fasted
for two and twenty days takes a single meal on the twenty-third day and
bears himself in this way for a full year, thus regulating his diet and
keeping his senses under control, attains to the regions of the deity of
Wind, of Usanas, and of Rudra. Capable of going every where at will and
always roving at will, he is worshipped by diverse tribes of Apsaras.
Riding in the foremost of cars and his person decked with celestial
ornaments, he sports for countless years in great felicity in the company
of celestial damsels. That man who having fasted for three and twenty
days eats a little ghee on the twenty-fourth day, and bears himself in
this way for a full year, pouring libations on his sacred fire, resides
for countless years in great happiness in the regions of the Adityas, his
person decked with celestial robes and garlands and celestial perfumes
and unguents. Riding in an excellent car made of gold and possessed of
great beauty and drawn by swans, he sports in joy in the company of
thousands and thousands of celestial damsels. That man who having fasted
for four and twenty days eats a single meal on the twenty-fifth day and
bears himself thus for a full year, succeeds in obtaining a car of the
foremost kind, full of every article of enjoyment. He is followed in his
journeys by a large train of cars drawn by lions and tigers, and
producing a rattle as deep as the roar of the clouds ridden by celestial
damsels, and all made of pure gold and possessed of great beauty. Himself
riding on an excellent celestial car possessed of great beauty, he
resides in those regions for a thousand Kalpas, in the company of
hundreds of celestial damsels, and subsisting upon the succulence of
ambrosia that is sweet as nectar itself. That man who having fasted for
five and twenty days eats only one meal on the twenty-sixth day, and
bears himself thus for a full year in the observance of such a regulation
in respect of diet, keeping his senses under control, freed from
attachment (to worldly objects), and pouring libations every day on his
sacred fire,--that blessed man,--worshipped by the Apsaras, attains to
the regions of the seven Maruts and of the Vasus. When performing his
journeys he is followed by a large train of cars made of excellent
crystal and adorned with all kinds of gems, and ridden by Gandharvas and
Apsaras who show him every honour. He resides in those regions, in
enjoyment of such felicity, and endued with celestial energy, for two
thousand Yugas. That man who having fasted for six and twenty days eats a
single meal on the twenty-seventh day and bears himself in this way for a
full year, pouring libations every day on his sacred fire, acquires great
merit and proceeding to Heaven receives honours from the deities.
Residing there, he subsists on nectar, freed from thirst of every kind,
and enjoying every felicity. His soul purified of every dross and
performing his journeys on a celestial car of great beauty, he lives
there, O king, bearing himself after the manner of the celestial Rishis
and the royal sages. Possessed of great energy, he dwells there in great
happiness in the company of celestial damsels of highly agreeable
manners, for three thousand Yugas and Kalpas. That man who having fasted
for seven and twenty days eats a single meal on the twenty-eighth day and
bears himself in this way for a full year, with soul and senses under
perfect control, acquires very great merit, which, in fact, is equal to
what is acquired by the celestial Rishis. Possessed of every article of
enjoyment, and endued with great energy, he blazes with the effulgence of
the midday sun. Sportive damsels of the most delicate features and endued
with splendour of complexion, having deep bosoms, tapering thighs and
full and round hips, decked with celestial ornaments, gladden him with
their company while he rides on a delightful and excellent car possessed
of the effulgence of the sun and equipped with every article of
enjoyment, for thousands and thousands of Kalpas. That man who having
fasted for eight and twenty days eats a single meal on the twenty-ninth
day, and bears himself in this way for a full year, adhering all the
while to truthfulness of speech, attains to auspicious regions of great
happiness that are worshipped by celestial Rishis and royal sages. The
car he obtains is endued with the effulgence of the sun and the moon;
made of pure gold and adorned with every kind of gem, ridden by Apsaras
and Gandharvas singing melodiously. Thereon he is attained by auspicious
damsels adorned with celestial ornaments of every kind. Possessed of
sweet dispositions and agreeable features, and endued with great energy,
these gladden him with their company. Endued with every article of
enjoyment and with great energy, and possessed of the splendour of a
blazing fire, he shines like a celestial, with a celestial form having
every excellence. The regions he attains are those of the Vasus and the
Maruts, of the Sadhyas and the Aswins, of the Rudras and of Brahman
himself. That man who having fasted for a full month takes a single meal
on the first day of the following month and bears himself in this way for
a full year, looking on all things with an equal eye attains to the
regions of Brahman himself. There he subsists upon the succulence of
ambrosia. Endued with a form of great beauty and highly agreeable to all,
he shines with energy and prosperity like the sun himself of a thousand
rays. Devoted to Yoga and adorned with celestial robes and garlands and
smeared with celestial perfumes and unguents, he passes his time in great
happiness, unacquainted with the least sorrow. He shines on his car
attended by damsels that blaze forth with effulgence emitted by
themselves. Those damsels, the daughters of the celestial Rishis and the
Rudras, adore him with veneration. Capable of assuming diverse forms that
are highly delightful and highly agreeable, their speech is characterised
by diverse kinds of sweetness, and they are able to gladden the person
they wait upon in diverse kinds of ways. While performing his journeys,
he rides on a car that looks like the firmament itself in colour (for
subtlety of the material that compose it). In his rear are cars that look
like the moon; before him are those that resemble the clouds; on his
right are vehicles that are red; below him are those that are blue; and
above him are those that are of variegated hue. He is always adored by
those that wait upon him. Endued with great wisdom, he lives in the
region of Brahman for as many years as are measured by the drops of rain
that fall in course of a thousand years on that division of the earth
which is called Jamvudwipa. Verily, possessed of the effulgence of a
deity, he lives in that region of unalloyed felicity for as many years as
the drops of rain that fall upon the earth in the season of showers. The
man who, having fasted for a whole month, eats on the first day of the
following month, and bears himself in this way for ten years, attains to
the status of a great Rishi. He was not to undergo any change of form
while proceeding to heaven for enjoying the rewards of his acts in his
life. Verily, even this is the status to which one attains by restraining
speech, practising self-denial, subjugating wrath, sexual appetite, and
the desire to eat, pouring libations on the sacred fire, and regularly
adoring the two twilights. That man who purifies himself by the
observance of these and similar vows and practices, and who eats in this
way, becomes as stainless as ether and endued with effulgence like that
of the sun himself.[499] Such a man, O king, proceeding to haven in even
his own carnal form, enjoys all the felicity that is there like a deity
at his will.

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