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A Little Book for Christmas by Cyrus Townsend Brady

C >> Cyrus Townsend Brady >> A Little Book for Christmas

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Peace, goodwill toward men! Peace to men of goodwill! That is what the
angels sang. But there is nothing on earth to prevent us from making it
our human song as well. As we stand by the cradle of the Master and peer
into the manger at that which every human being loves, a baby, our
earthly differences of nationality, of rank, power, station, and
influence--things that are but the guinea's stamp upon the gold of
character and personality--fade into insignificance and become as
nothing. The little child in life notices none of these distinctions, he
marks nothing of them. Let us come as little children before Him. We may
be war-battered, sin-marked, toil-stained, care-burdened. Let us forget
it all this Christmas morning.

It was a poor place, that manger--the poorest place on earth--but it was
a place. It was somewhere. Let us give humanity even as little as a
manger. Let us not take up the Christ Child as we see Him and throw Him
out into the streets, or into no man's land. That is what we do when we
mock Him, when we deny Him, when we laugh Him to scorn. Let us not shut
Him out of His home place in our souls. Let us not refuse to open when
His hand knocks upon the door. That is what we do when we are
indifferent to Him. Let us take him out of the manger cradle, each one
of us, and enthrone Him in the most precious place we have, our inmost
hearts.

It all happened a very long time ago and much water has run in the
brooks of the world under the bridges thereof since that time, but the
mangers of the world are never empty. They are always full. In one
sense, Christ is being born everywhere at this very hour and at all
hours.

Let us give the Child the best we have, the best we can. Let us even now
go down unto Bethlehem, laden with what we have for the use of the
King, and let us see in every child of man that lacks anything this
Christmas morning the image of Him who in that manger lay in Bethlehem
and let us minister to their needs in love.


"The little Christ is coming down[1]
Across the fields of snow;
The pine trees greet Him where they stand,
The willows bend to kiss His hand,
The mountain laurel is ablush
In hidden nooks; the wind, ahush
And tiptoe, lest the violets wake
Before their time for His sweet sake;
The stars, down dropping, form a crown
Upon the waiting hills below---
The little Christ is coming down
Across the fields of snow.

"The little Christ is coming down
Across the city streets;
The wind blows coldly from the north,
His dimpled hands are stretching forth,
And no one knows and no one cares,
The priests are busy with their prayers,
The jostling crowd hastes on apace,
And no one sees the pleading face,
None hears the cry as through the town
He wanders with His small cold feet--
The little Christ is coming down
Across the city streets."

What welcome shall we have for Him, my friends?

[Illustration]




CHRISTMAS IN THE SNOWS

_Being Some Personal Adventures in the Far West_[2]


The love of Christmas is as strong in the West as it is in any section
of the country--perhaps, indeed, stronger, for people who have few
pleasures cherish holidays more highly than those for whom many cheap
amusements are provided. But when the manifestation of the Christmas
spirit is considered, there is a great difference between the West and
the East. There are vast sections of country in which evergreens do not
grow and to which it would not pay to ship them; consequently Christmas
trees are not common, and therefore they are the more prized when they
may be had. There are no great rows nor small clusters of inviting shops
filled with suggestive and fascinating contents at attractive prices.
The distances from centres of trade are so great that the things which
may be purchased even in the smallest towns in more favourable
localities for a few cents have there almost a prohibitive price put
upon them. The efforts of the people to give their children a merry
Christmas in the popular sense, however, are strong and sometimes
pitiful.

It must not be forgotten that the West is settled by Eastern people, and
that no very great difference exists between them save for the
advantages presented by life in the West for the higher development of
character. Western people are usually brighter, quicker, more
progressive and less conservative, and more liberal than those from whom
they came. The survival of the fittest is the rule out there and the
qualities of character necessary to that end are brought to the top by
the strenuous life necessitated by the hardships of the frontier. If the
people are not any better than they were, it is because they are still
clinging to the obsolete ideas of the East.

The Eastern point of view always reminds me of the reply of the bishop
to the layman who was deploring the poor quality of the clergy. "Yes,"
said the bishop, "some of them are poor; but consider the stock from
which they come. You see, we have nothing but laymen out of which to
make them."

The East never understands the West--the real West that is, which lies
beyond the Mississippi, the Missouri, and the Rocky Mountains. They know
nothing of its ideas, its capacities, its possibilities, its
educational facilities, its culture, its real power, in the East. And
they do not wish to learn, apparently. The Easterners fatuously think,
like Job, that they are the people, and wisdom will die with them. Some
years since an article in the "Forum" on the theme, "Kansas more
civilized than New York" conclusively proved the proposition to the
satisfaction of the present writer at least.

Yet I know numberless dwellers in Gotham whose shibboleth is "nothing
outside of New York City but scenery," and they are a little dubious
about admitting that. When one describes the Grand Canyon or the Royal
Gorge they point to Nassau or Wall Street, and the Woolworth tower
challenges Pike's Peak!

I sat at a dinner table one day when the salted almonds were handed me
with the remark: "I suppose you never saw anything like these out West.
Try some." And my wife has been quite gravely asked if we feared any
raids by the Indians and if they troubled us by their marauding in
Kansas. I have found it necessary to inform the curious that we did not
live in tepees or wigwams when in Nebraska or Colorado.

Shortly after I came East to live I was talking with a man and a very
stupid man at that, who informed me that he graduated from Harvard; to
which surprising statement he added the startling information, for the
benefit of my presumably untutored occidental mind, that it was a
college near Boston! They have everything in the West that the East has
so far as their sometimes limited means will provide them and when they
have no money they have patience, endurance, grim determination, and
courage, which are better than money in the long run.

The cities and smaller towns especially as a rule are cleaner, better
governed, more progressive, better provided with improvements and
comforts than corresponding places in the East. Scarcely a community
exists without its water works, electric light plant, telephone system,
trolleys, paved streets, etc. Of course, this does not apply to the
extreme frontier in which my field of work largely lay so many years
ago. The conditions were different there--the people too in that now
far-distant time.

But to return to Christmas. One Christmas day I left my family at one
o'clock in the morning. Christmas salutations were exchanged at that
very sleepy hour and I took the fast express to a certain station whence
I could drive up country to a little church in a farming country in
which there had never been a Christmas service. It was a bitter cold
morning, deep snow on the ground, and a furious north wind raging.

The climate is variable indeed out West. I have spent Christmas days on
which it rained all day and of all days in the year on which to have it
rain, Christmas is the worst. Still, the farmers would be thankful. It
was usually safe to be thankful out there whenever it rained. I knew a
man once who said you could make a fortune by always betting two to one
that it would not rain, no matter what the present promise of the
weather was. You were bound to win nine times out of ten.

I hired a good sleigh and two horses, and drove to my destination. The
church was a little old brick building right out in the prairie. There
was a smouldering fire in a miserable, worn-out stove which hardly
raised the temperature of the room a degree although it filled the place
with smoke. The wind had free entrance through the ill-fitting window
and door frames and a little pile of snow formed on the altar during
the service. I think there were twelve people who had braved the fury of
the storm. There was not an evergreen within a hundred miles of the
place and the only decoration was sage-brush. To wear vestments was
impossible, and I conducted the service in a buffalo overcoat and a fur
cap and gloves as I have often done. It was short and the sermon was
shorter. Mem.: If you want short sermons give your Rector a cold church
or a hot one!

After service I went to dinner at the nearest farm-house. Such a
Christmas dinner it was! There was no turkey, and they did not even have
a chicken. The menu was corn-bread, ham, and potatoes, and mighty few
potatoes at that. There were two children in the family, a girl of six
and a boy of five. They were glad enough to get the ham. Their usual
bill of fare was composed of potatoes and corn-bread, and sometimes
corn-bread alone. My wife had put up a lunch for me, fearing that I
might not be able to get anything to eat, in which there was a small
mince-pie turnover; and the children had slipped a small box of candy in
my bag as a Christmas gift. I produced the turnover which by common
consent was divided between the astonished children. Such a glistening
of eyes and smacking of small lips you never saw!

"This pie makes it seem like Christmas, after all," said the little
girl, with her mouth full.

"Yes," said the boy, ditto, "that and the ham."

"We didn't have any Christmas this year," continued the small maiden.
"Last year mother made us some potato men" (_i.e._, little animal and
semi-human figures made out of potatoes and matches with buttons for
eyes; they went into many stockings among the very poor out West then).

"But this year," interrupted the boy, "potatoes are so scarce that we
couldn't have 'em. Mother says that next year perhaps we will have some
real Christmas."

They were so brave about it that my heart went out to them. Children and
no Christmas gifts! Only the chill, bare room, the wretched, meagre
meal. I ransacked my brain. Finally something occurred to me. After
dinner I excused myself and hurried back to the church. There were two
small wicker baskets there which were used for the collection--old but
rather pretty. I selected the best one. Fortunately I had in my grip a
neat little "housewife" which contained a pair of scissors, a huge
thimble, needles, thread, a tiny little pin-cushion, an emery bag,
buttons, etc. I am, like most ex-sailors, something of a needleman
myself. I emptied the contents into the collection basket and garnished
the dull little affair with the bright ribbon ties ripped off the
"housewife" and went back to the house.

To the boy I gave my penknife which happened to be nearly new, and to
the girl the church basket with the sewing things for a work-basket. The
joy of those children was one of the finest things I have ever
witnessed. The face of the little girl was positively filled with awe as
she lifted from the basket, one by one, the pretty and useful articles
the "housewife" had supplied and when I added the small box of candy
that my children had provided me, they looked at me with feelings of
reverence, as a visible incarnation of Santa Claus. They were the
cheapest and most effective Christmas presents it was ever my pleasure
to bestow. I hope to be forgiven for putting the church furniture to
such a secular use.

Another Christmas day I had a funeral. There was no snow, no rain. The
day was warm. The woman who died had been the wife of one of the largest
farmers in the diocese. He actually owned a continuous body of several
thousands of acres of fine land, much of it under cultivation. She had
been a fruitful mother and five stalwart sons, all married, and several
daughters likewise, with numerous grandchildren represented her
contribution to the world's population. They were the people of the most
consideration in the little community in which they lived. We had the
services in the morning in the Methodist church, which was big enough to
hold about six hundred people. As it was a holiday, it was filled to the
very doors. One of my farmer friends remarked as we stood on the front
steps watching the crowd assembling:

"My, doc, all of them wagons gatherin' here makes it seem more like
circus day than a funeral."

I had been asked to preach a sermon, which I essayed to do. The
confusion was terrific. In order to be present themselves the mothers in
Israel had been obliged to bring their children, and the most domestic
of attentions were being bestowed upon them freely. They cried and
wailed and expostulated with their parents in audible tones until I was
nearly frantic. I found myself shouting consoling platitudes to a
sobbing, grief-stricken band of relatives and endeavouring to drown the
noise of the children by roaring--the lion's part a la Bottom. It was
distracting. I was a very young minister at the time and the
perspiration fairly rained from me. That's what makes me remember it was
a warm day.

When we got through the services after every one of the six hundred had,
in the language of the local undertaker, "viewed the remains," we went
to the cemetery. I rode behind a horse which was thirty-eight years old.
I do not know what his original colour had been but at present he was
white and hoary with age.

"I always use him for funerals," said the undertaker, "because he
naturally sets the proper pace for a funeral procession."

"Mercy," said I, "I hope he won't die on the road."

"Well, if he does," continued the undertaker, "your services will come
in handy. We can bury him proper. I am awful fond of that horse. I
shouldn't wonder if he hadn't been at as many as a thousand funerals in
his life."

I thought that he had all the gravity of his grewsome experiences,
especially in his gait. The Christmas dinners were all late on account
of the funeral but they were bountiful and good nevertheless and I much
enjoyed mine.

Another Christmas I was snow-bound on one of the obscure branches of a
Western railroad. If the train had been on time I would have made a
connection and have reached home by Christmas Eve, but it was very
evident, as the day wore on, that it was not going to be on time. Indeed
it was problematical whether it would get anywhere at all. It was
snowing hard outside. Our progress had become slower and slower. Finally
in a deep cut we stopped. There were four men, one woman, and two little
children in the car--no other passengers in the train. The train was of
that variety known out West as a "plug" consisting of a combination
baggage and smoker and one coach.

One of the trainmen started on a lonely and somewhat dangerous tramp of
several miles up the road to the next station to call for the
snow-plough, and the rest of us settled down to spend the night.
Certainly we could not hope to be extricated before the next evening,
especially as the storm then gave no signs of abating. We all went up to
the front of the car and sat around the stove in which we kept up a
bright fire,--fortunately we had plenty of fuel--and in such
circumstances we speedily got acquainted with each other. One of the men
was a "drummer," a travelling man for a notion house; another was a
cow-boy; the third was a big cattle-man; and I was the last. We soon
found that the woman was a widow who had maintained herself and the
children precariously since the death of her husband by sewing and other
feminine odd jobs but had at last given up the unequal struggle and was
going back to live with her mother, also a widow who had some little
property.

The poor little threadbare children had cherished anticipations of a
joyous Christmas with their grandmother. From their talk we could hear
that a Christmas tree had been promised them and all sorts of things.
They were intensely disappointed at the blockade. They cried and sobbed
and would not be comforted. Fortunately the woman had a great basket
filled with substantial provisions which, by the way, she generously
shared with the rest of us, so we were none of us hungry. As the night
fell, we tipped up two of the seats, placed the bottoms sideways, and
with our overcoats made two good beds for the little folks. Just before
they went to sleep the drummer said to me:

"Say, parson, we've got to give those children some Christmas."

"That's what," said the cow-boy.

"I'm agreed," added the cattle-man.

"Madam," said the drummer, addressing the woman with the easy assurance
of his class, after a brief consultation between us, "we are going to
give your kids some Christmas."

The woman beamed at him gratefully.

"Yes, children," said the now enthused drummer, as he turned to the
open-mouthed children, "Santa Claus is coming round to-night sure. We
want you to hang up your stockings."

"We ain't got none," quivered the little girl, "'ceptin' those we've got
on and ma says it's too cold to take 'em off."

"I've got two new pair of woollen socks," said the cattle-man eagerly,
"which I ain't never wore, and you are welcome to 'em."

There was a clapping of little hands in childish glee, and then the two
faces fell as the elder remarked.

"But Santa Claus will know they are not our stockings and he will fill
them with things for you instead."

"Lord love you," said the burly cattle-man, roaring with infectious
laughter, "he wont bring me nothin'. One of us will sit up anyway and
tell him it's for you. You've got to hustle to bed right away because he
may be here any time now."

Then came one of those spectacles which we sometimes meet once or twice
in a lifetime. The children knelt down on the rough floor of the car
beside their improvised beds. Instinctively the hands of the men went to
their heads and at the first words of "Now I lay me down to sleep," four
hats came off. The cow-boy stood twirling his hat and looking at the
little kneeling figures; the cattle-man's vision seemed dimmed; while in
the eyes of the travelling man there shone a distant look--a look across
snow-filled prairies to a warmly lighted home.

The children were soon asleep. Then the rest of us engaged in earnest
conversation. What should we give them? was the question.

"It don't seem to me that I've got anything to give 'em," said the
cow-boy mournfully, "unless the little kid might like my spurs, an' I
would give my gun to the little girl, though on general principles I
don't like to give up a gun. You never know when you're goin' to need
it, 'specially with strangers," he added with a rather suspicious glance
at me. I would not have harmed him for the world.

"I'm in much the same fix," said the cattle-man. "I've got a flask of
prime old whiskey here, but it don't seem like it's very appropriate for
the occasion, though it's at the service of any of you gents."

"Never seen no occasion in which whiskey wasn't appropriate," said the
cow-boy, mellowing at the sight of the flask.

"I mean 'taint fit for kids," explained the cattle-man handing it over.

"I begun on't rather early," remarked the puncher, taking a long drink,
"an' I always use it when my feelin's is onsettled, like now." He handed
it back with a sigh.

"Never mind, boys," said the drummer. "You all come along with me to the
baggage car."

So off we trooped. He opened his trunks, and spread before us such a
glittering array of trash and trinkets as almost took away our breath.

"There," he said, "look at that. We'll just pick out the best things
from the lot, and I'll donate them all."

"No, you don't," said the cow-boy. "My ante's in on this game, an' I'm
goin' to buy what chips I want, an' pay fer 'em too, else there ain't
going to be no Christmas around here."

"That's my judgment, too," said the cattle-man.

"I think that will be fair," said I. "The travelling man can donate what
he pleases, and we can each of us buy what we please, as well."

I think we spent hours looking over the stock which the obliging man
spread out all over the car for us. He was going home, he said, and
everything was at our service. The trainmen caught the infection, too,
and all hands finally went back to the coach with such a load of stuff
as you never saw before. We filled the socks and two seats besides with
it. The grateful mother was simply dazed.

As we all stood about, gleefully surveying our handiwork including the
bulging socks, the engineer remarked:

"We've got to get some kind of a Christmas tree."

So two of us ploughed off on the prairie--it had stopped snowing and
was bright moon-light--and wandered around until we found a good-sized
piece of sage-brush, which we brought back and solemnly installed and
the woman decorated it with bunches of tissue paper from the notion
stock and clean waste from the engine. We hung the train lanterns around
it.

We were so excited that we actually could not sleep. The contagion of
the season was strong upon us, and I know not which were the more
delighted the next morning, the children or the amateur Santa Clauses,
when they saw what the cow-boy called the "layout."

Great goodness! Those children never did have, and probably never will
have, such a Christmas again. And to see the thin face of that mother
flush with unusual colour when we handed her one of those monstrous red
plush albums which we had purchased jointly and in which we had all
written our names in lieu of our photographs, and between the leaves of
which the cattle-man had generously slipped a hundred dollar bill, was
worth being blockaded for a dozen Christmases. Her eyes filled with
tears and she fairly sobbed before us.

During the morning we had a little service in the car, in accordance
with the custom of the Church, and I am sure no more heartfelt body of
worshippers ever poured forth their thanks for the Incarnation than
those men, that woman, and the little children. The woman sang "Jesus
Lover of my Soul" from memory in her poor little voice and that small
but reverent congregation--cow-boy, drummer, cattle-man, trainmen, and
parson--solemnly joined in.

"It feels just like church," said the cow-boy gravely to the cattle-man.
"Say I'm all broke up; let's go in the other car and try your flask
ag'in." It was his unfailing resource for "onsettled feelin's."

The train-hand who had gone on to division headquarters returned with
the snow-plough early in the afternoon, but what was more to the purpose
he brought a whole cooked turkey with him, so the children had turkey, a
Christmas tree, and Santa Claus to their heart's content! I did not get
home until the day after Christmas.

But, after all, what a Christmas I had enjoyed!

During a season of great privation we were much assisted by barrels of
clothing which were sent to us from the East. One day just before
Christmas, I was distributing the contents of several barrels of wearing
apparel and other necessities to the women and children at a little
mission. The delight of the women, as the good warm articles of clothing
for themselves and their children which they so sadly needed were
handed out to them was touching; but the children themselves did not
enter into the joy of the occasion with the same spontaneity. Finally
just as I got to the bottom of one box and before I had opened the other
one, a little boy sniffling to himself in the corner remarked, _sotto
voce_:

"Ain't there no real Chris'mus gif's in there for us little fellers,
too?"

I could quite enter into his feelings, for I could remember in my
youthful days when careful relatives had provided me with a "cardigan"
jacket, three handkerchiefs, and a half-dozen pairs of socks for
Christmas, that the season seemed to me like a hollow mockery and the
attempt to palm off necessities as Christmas gifts filled my childish
heart with disapproval. I am older now and can face a Christmas
remembrance of a cookbook, a silver cake-basket, or an ice-cream freezer
(some of which I have actually received) with philosophical equanimity,
if not gratitude.

I opened the second box, therefore, with a great longing, though but
little hope. Heaven bless the woman who had packed that box, for, in
addition to the usual necessary articles, there were dolls, knives,
books, games galore, so the small fry had some "real Chris'mus gif's" as
well as the others.

After one of the blizzards a young ranchman who had gone into the
nearest town some twenty miles away to get some Christmas things for his
wife and little ones, was found frozen to death on Christmas morning,
his poor little packages of petty Christmas gifts tightly clasped in his
cold hands lying by his side. His horse was frozen too and when they
found it, hanging to the horn of the saddle was a little piece of an
evergreen tree--you would throw it away in contempt in the East, it was
so puny. There it meant something. The love of Christmas? It was there
in his dead hands. The spirit of Christmas? It showed itself in that bit
of verdant pine over the lariat at the saddle-bow of the poor bronco.

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Obituary: Donald Westlake
Articles published by guardian.co.uk Books

Theatre review: Three Women / Jermyn Street, London
Obituary: Prolific crime novelist, Oscar-nominated screenwriter and man of many pseudonyms

Obama to feature in Marvel comic

We do not know the women's names, but their voices are quite distinct. All are pregnant. But while the first woman awaits the birth of her baby with a moon-like serenity, the other two are not so lucky. One, whose previous pregnancies have failed to go to term, is experiencing a heartbreaking late miscarriage; the other is a young student whose accidental pregnancy will end in her child being put up for adoption.

Sylvia Plath's only play was never intended for the stage, being broadcast instead on BBC radio in August 1962. Less than six months later, Plath killed herself, but not before the burst of astonishing creative energy that produced her extraordinary, terrifying Ariel poems.

Anyone who knows Plath's poetry will see the connection between Three Women and Plath's subsequent poems, particularly in the way she talks about the agony of childbirth, the rush of love for this tiny alien being, and both the wonder and wounded rawness of motherhood. It is a beautiful piece, full of startling imagery that draws you in through the sheer intensity of its femaleness, and because it so precisely articulates the emotions that are often thought but seldom voiced by women - certainly not in the early 1960s - about men, motherhood and our relationship to our bodies.

It's been 20 years since there has been an attempt at a professional stage version and - in a theatre world that happily accepts the poetic offerings of Sarah Kane and Debbie Tucker Green, or the staged possibilities of The Waves, one of Plath's own inspirations for the piece, I see no reason why it shouldn't be brought to life. Sadly, it doesn't breathe here, in a production by Robert Shaw that is clearly a labour of love, but which never finds a way to give the internal a physical reality. Plath's poetry, like most babies, is more robust than it appears - and won't break if treated with a little less reverence and considerably more grit.

Instead, what we are offered is tinkling piano music, mournful mood lighting, an innocuous pale setting, as well as three perfectly good but indisputably ladylike performances that capture none of the wounded redness of Plath's poetry, and do her the disservice of making her sound bleached and somewhat prissy. It's a pity. What might have been a wonder ends up a mere curiosity.

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