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Atalanta in Calydon by Algernon Charles Swinburne

A >> Algernon Charles Swinburne >> Atalanta in Calydon

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MELEAGER.

For the whole city and all the low-lying land
Flames, and the soft air sounds with them that come;
The gods give all these fruit of all their works.


ALTHAEA.

Set thine eye thither and fix thy spirit and say
Whom there thou knowest; for sharp mixed shadow and wind
Blown up between the morning and the mist,
With steam of steeds and flash of bridle or wheel,
And fire, and parcels of the broken dawn,
And dust divided by hard light, and spears
That shine and shift as the edge of wild beasts' eyes,
Smite upon mine; so fiery their blind edge
Burns, and bright points break up and baffle day.


MELEAGER.

The first, for many I know not, being far off,
Peleus the Larissaean, couched with whom
Sleeps the white sea-bred wife and silver-shod,
Fair as fled foam, a goddess; and their son
Most swift and splendid of men's children born,
Most like a god, full of the future fame.


ALTHAEA.

Who are these shining like one sundered star?


MELEAGER.

Thy sister's sons, a double flower of men.


ALTHAEA.

O sweetest kin to me in all the world,
O twin-born blood of Leda, gracious heads
Like kindled lights in untempestuous heaven,
Fair flower-like stars on the iron foam of fight,
With what glad heart and kindliness of soul,
Even to the staining of both eyes with tears
And kindling of warm eyelids with desire,
A great way off I greet you, and rejoice
Seeing you so fair, and moulded like as gods.
Far off ye come, and least in years of these,
But lordliest, but worth love to look upon.


MELEAGER.

Even such (for sailing hither I saw far hence,
And where Eurotas hollows his moist rock
Nigh Sparta with a strenuous-hearted stream)
Even such I saw their sisters; one swan-white,
The little Helen, and less fair than she
Fair Clytaemnestra, grave as pasturing fawns
Who feed and fear some arrow; but at whiles,
As one smitten with love or wrung with joy,
She laughs and lightens with her eyes, and then
Weeps; whereat Helen, having laughed, weeps too,
And the other chides her, and she being chid speaks nought,
But cheeks and lips and eyelids kisses her,
Laughing; so fare they, as in their bloomless bud
And full of unblown life, the blood of gods.


ALTHAEA.

Sweet days befall them and good loves and lords,
And tender and temperate honours of the hearth,
Peace, and a perfect life and blameless bed.
But who shows next an eagle wrought in gold?
That flames and beats broad wings against the sun
And with void mouth gapes after emptier prey?


MELEAGER.

Know by that sign the reign of Telamon
Between the fierce mouths of the encountering brine
On the strait reefs of twice-washed Salamis.


ALTHAEA.

For like one great of hand he bears himself,
Vine-chapleted, with savours of the sea,
Glittering as wine and moving as a wave.
But who girt round there roughly follows him?


MELEAGER.

Ancaeus, great of hand, an iron bulk,
Two-edged for fight as the axe against his arm,
Who drives against the surge of stormy spears
Full-sailed; him Cepheus follows, his twin-born,
Chief name next his of all Arcadian men.


ALTHAEA.

Praise be with men abroad; chaste lives with us,
Home-keeping days and household reverences.


MELEAGER.

Next by the left unsandalled foot know thou
The sail and oar of this Aetolian land,
Thy brethren, Toxeus and the violent-souled
Plexippus, over-swift with hand and tongue;
For hands are fruitful, but the ignorant mouth
Blows and corrupts their work with barren breath.


ALTHAEA.

Speech too bears fruit, being worthy; and air blows down
Things poisonous, and high-seated violences,
And with charmed words and songs have men put out
Wild evil, and the fire of tyrannies.


MELEAGER.

Yea, all things have they, save the gods and love.


ALTHAEA.

Love thou the law and cleave to things ordained.


MELEAGER.

Law lives upon their lips whom these applaud.


ALTHAEA.

How sayest thou these? what god applauds new things?


MELEAGER.

Zeus, who hath fear and custom under foot.


ALTHAEA.

But loves not laws thrown down and lives awry.


MELEAGER.

Yet is not less himself than his own law.


ALTHAEA.

Nor shifts and shuffles old things up and down.


MELEAGER.

But what he will remoulds and discreates.


ALTHAEA.

Much, but not this, that each thing live its life.


MELEAGER.

Nor only live, but lighten and lift up higher.


ALTHAEA.

Pride breaks itself, and too much gained is gone.


MELEAGER.

Things gained are gone, but great things done endure.


ALTHAEA.

Child, if a man serve law through all his life
And with his whole heart worship, him all gods
Praise; but who loves it only with his lips,
And not in heart and deed desiring it
Hides a perverse will with obsequious words,
Him heaven infatuates and his twin-born fate
Tracks, and gains on him, scenting sins far off,
And the swift hounds of violent death devour.
Be man at one with equal-minded gods,
So shall he prosper; not through laws torn up,
Violated rule and a new face of things.
A woman armed makes war upon herself,
Unwomanlike, and treads down use and wont
And the sweet common honour that she hath,
Love, and the cry of children, and the hand
Trothplight and mutual mouth of marriages.
This doth she, being unloved, whom if one love,
Not fire nor iron and the wide-mouthed wars
Are deadlier than her lips or braided hair.
For of the one comes poison, and a curse
Falls from the other and burns the lives of men.
But thou, son, be not filled with evil dreams,
Nor with desire of these things; for with time
Blind love burns out; but if one feed it full
Till some discolouring stain dyes all his life,
He shall keep nothing praiseworthy, nor die
The sweet wise death of old men honourable,
Who have lived out all the length of all their years
Blameless, and seen well-pleased the face of gods,
And without shame and without fear have wrought
Things memorable, and while their days held out
In sight of all men and the sun's great light
Have gat them glory and given of their own praise
To the earth that bare them and the day that bred,
Home friends and far-off hospitalities,
And filled with gracious and memorial fame
Lands loved of summer or washed by violent seas,
Towns populous and many unfooted ways,
And alien lips and native with their own.
But when white age and venerable death
Mow down the strength and life within their limbs,
Drain out the blood and darken their clear eyes,
Immortal honour is on them, having past
Through splendid life and death desirable
To the clear seat and remote throne of souls,
Lands indiscoverable in the unheard-of west,
Round which the strong stream of a sacred sea
Rolls without wind for ever, and the snow
There shows not her white wings and windy feet,
Nor thunder nor swift rain saith anything,
Nor the sun burns, but all things rest and thrive;
And these, filled full of days, divine and dead,
Sages and singers fiery from the god,
And such as loved their land and all things good
And, best beloved of best men, liberty,
Free lives and lips, free hands of men free-born,
And whatsoever on earth was honourable
And whosoever of all the ephemeral seed,
Live there a life no liker to the gods
But nearer than their life of terrene days.
Love thou such life and look for such a death.
But from the light and fiery dreams of love
Spring heavy sorrows and a sleepless life,
Visions not dreams, whose lids no charm shall close
Nor song assuage them waking; and swift death
Crushes with sterile feet the unripening ear,
Treads out the timeless vintage; whom do thou
Eschewing embrace the luck of this thy life,
Not without honour; and it shall bear to thee
Such fruit as men reap from spent hours and wear,
Few men, but happy; of whom be thou, O son,
Happiest, if thou submit thy soul to fate,
And set thine eyes and heart on hopes high-born
And divine deeds and abstinence divine.
So shalt thou be toward all men all thy days
As light and might communicable, and burn
From heaven among the stars above the hours,
And break not as a man breaks nor burn down:
For to whom other of all heroic names
Have the gods given his life in hand as thine?
And gloriously hast thou lived, and made thy life
To me that bare thee and to all men born
Thankworthy, a praise for ever; and hast won fame
When wild wars broke all round thy father's house,
And the mad people of windy mountain ways
Laid spears against us like a sea, and all
Aetolia thundered with Thessalian hoofs;
Yet these, as wind baffles the foam, and beats
Straight back the relaxed ripple, didst thou break
And loosen all their lances, till undone
And man from man they fell; for ye twain stood
God against god, Ares and Artemis,
And thou the mightier; wherefore she unleashed
A sharp-toothed curse thou too shalt overcome;
For in the greener blossom of thy life
Ere the full blade caught flower, and when time gave
Respite, thou didst not slacken soul nor sleep,
But with great hand and heart seek praise of men
Out of sharp straits and many a grievous thing,
Seeing the strange foam of undivided seas
On channels never sailed in, and by shores
Where the old winds cease not blowing, and all the night
Thunders, and day is no delight to men.


CHORUS.

Meleager, a noble wisdom and fair words
The gods have given this woman, hear thou these.


MELEAGER.

O mother, I am not fain to strive in speech
Nor set my mouth against thee, who art wise
Even as they say and full of sacred words.
But one thing I know surely, and cleave to this;
That though I be not subtle of wit as thou
Nor womanlike to weave sweet words, and melt
Mutable minds of wise men as with fire,
I too, doing justly and reverencing the gods,
Shall not want wit to see what things be right.
For whom they love and whom reject, being gods,
There is no man but seeth, and in good time
Submits himself, refraining all his heart.
And I too as thou sayest have seen great things;
Seen otherwhere, but chiefly when the sail
First caught between stretched ropes the roaring west,
And all our oars smote eastward, and the wind
First flung round faces of seafaring men
White splendid snow-flakes of the sundering foam,
And the first furrow in virginal green sea
Followed the plunging ploughshare of hewn pine,
And closed, as when deep sleep subdues man's breath
Lips close and heart subsides; and closing, shone
Sunlike with many a Nereid's hair, and moved
Round many a trembling mouth of doubtful gods,
Risen out of sunless and sonorous gulfs
Through waning water and into shallow light,
That watched us; and when flying the dove was snared
As with men's hands, but we shot after and sped
Clear through the irremeable Symplegades;
And chiefliest when hoar beach and herbless cliff
Stood out ahead from Colchis, and we heard
Clefts hoarse with wind, and saw through narrowing reefs
The lightning of the intolerable wave
Flash, and the white wet flame of breakers burn
Far under a kindling south-wind, as a lamp
Burns and bends all its blowing flame one way;
Wild heights untravelled of the wind, and vales
Cloven seaward by their violent streams, and white
With bitter flowers and bright salt scurf of brine;
Heard sweep their sharp swift gales, and bowing bird-wise
Shriek with birds' voices, and with furious feet
Tread loose the long skirts of a storm; and saw
The whole white Euxine clash together and fall
Full-mouthed, and thunderous from a thousand throats;
Yet we drew thither and won the fleece and won
Medea, deadlier than the sea; but there
Seeing many a wonder and fearful things to men
I saw not one thing like this one seen here,
Most fair and fearful, feminine, a god,
Faultless; whom I that love not, being unlike,
Fear, and give honour, and choose from all the gods.


OENEUS.

Lady, the daughter of Thestius, and thou, son,
Not ignorant of your strife nor light of wit,
Scared with vain dreams and fluttering like spent fire,
I come to judge between you, but a king
Full of past days and wise from years endured.
Nor thee I praise, who art fain to undo things done;
Nor thee, who art swift to esteem them overmuch.
For what the hours have given is given, and this
Changeless; howbeit these change, and in good time
Devise new things and good, not one thing still.
Us have they sent now at our need for help
Among men armed a woman, foreign born,
Virgin, not like the natural flower of things
That grows and bears and brings forth fruit and dies,
Unlovable, no light for a husband's house,
Espoused; a glory among unwedded girls,
And chosen of gods who reverence maidenhood.
These too we honour in honouring her; but thou,
Abstain thy feet from following, and thine eyes
From amorous touch; nor set toward hers thine heart,
Son, lest hate bear no deadlier fruit than love.


ALTHAEA.

O king, thou art wise, but wisdom halts, and just,
But the gods love not justice more than fate,
And smite the righteous and the violent mouth,
And mix with insolent blood the reverent man's,
And bruise the holier as the lying lips.
Enough; for wise words fail me, and my heart
Takes fire and trembles flamewise, O my son,
O child, for thine head's sake; mine eyes wax thick,
Turning toward thee, so goodly a weaponed man,
So glorious; and for love of thine own eyes
They are darkened, and tears burn them, fierce as fire,
And my lips pause and my soul sinks with love.
But by thine hand, by thy sweet life and eyes,
By thy great heart and these clasped knees, O son,
I pray thee that thou slay me not with thee.
For there was never a mother woman-born
Loved her sons better; and never a queen of men
More perfect in her heart toward whom she loved.
For what lies light on many and they forget,
Small things and transitory as a wind o' the sea,
I forget never; I have seen thee all thine years
A man in arms, strong and a joy to men
Seeing thine head glitter and thine hand burn its way
Through a heavy and iron furrow of sundering spears;
But always also a flower of three suns old,
The small one thing that lying drew down my life
To lie with thee and feed thee; a child and weak,
Mine, a delight to no man, sweet to me.
Who then sought to thee? who gat help? who knew
If thou wert goodly? nay, no man at all.
Or what sea saw thee, or sounded with thine oar,
Child? or what strange land shone with war through thee?
But fair for me thou wert, O little life,
Fruitless, the fruit of mine own flesh, and blind,
More than much gold, ungrown, a foolish flower.
For silver nor bright snow nor feather of foam
Was whiter, and no gold yellower than thine hair,
O child, my child; and now thou art lordlier grown,
Not lovelier, nor a new thing in mine eyes,
I charge thee by thy soul and this my breast,
Fear thou the gods and me and thine own heart,
Lest all these turn against thee; for who knows
What wind upon what wave of altering time
Shall speak a storm and blow calamity?
And there is nothing stabile in the world
But the gods break it; yet not less, fair son,
If but one thing be stronger, if one endure,
Surely the bitter and the rooted love
That burns between us, going from me to thee,
Shall more endure than all things. What dost thou,
Following strange loves? why wilt thou kill mine heart?
Lo, I talk wild and windy words, and fall
From my clear wits, and seem of mine own self
Dethroned, dispraised, disseated; and my mind,
That was my crown, breaks, and mine heart is gone,
And I am naked of my soul, and stand
Ashamed, as a mean woman; take thou thought:
Live if thou wilt, and if thou wilt not, look,
The gods have given thee life to lose or keep,
Thou shalt not die as men die, but thine end
Fallen upon thee shall break me unaware.


MELEAGER.

Queen, my whole heart is molten with thy tears,
And my limbs yearn with pity of thee, and love
Compels with grief mine eyes and labouring breath:
For what thou art I know thee, and this thy breast
And thy fair eyes I worship, and am bound
Toward thee in spirit and love thee in all my soul.
For there is nothing terribler to men
Than the sweet face of mothers, and the might
But what shall be let be; for us the day
Once only lives a little, and is not found.
Time and the fruitful hour are more than we,
And these lay hold upon us; but thou, God,
Zeus, the sole steersman of the helm of things,
Father, be swift to see us, and as thou wilt
Help: or if adverse, as thou wilt, refrain.


CHORUS.

We have seen thee, O Love, thou art fair, thou art goodly, O Love,
Thy wings make light in the air as the wings of a dove.
Thy feet are as winds that divide the stream of the sea;
Earth is thy covering to hide thee, the garment of thee.
Thou art swift and subtle and blind as a flame of fire;
Before thee the laughter, behind thee the tears of desire;
And twain go forth beside thee, a man with a maid;
Her eyes are the eyes of a bride whom delight makes afraid;
As the breath in the buds that stir is her bridal breath:
But Fate is the name of her; and his name is Death.

For an evil blossom was born
Of sea-foam and the frothing of blood,
Blood-red and bitter of fruit,
And the seed of it laughter and tears,
And the leaves of it madness and scorn;
A bitter flower from the bud,
Sprung of the sea without root,
Sprung without graft from the years.

The weft of the world was untorn
That is woven of the day on the night,
The hair of the hours was not white
Nor the raiment of time overworn,
When a wonder, a world's delight,
A perilous goddess was born,
And the waves of the sea as she came
Clove, and the foam at her feet,
Fawning, rejoiced to bring forth
A fleshly blossom, a flame
Filling the heavens with heat
To the cold white ends of the north.

And in air the clamorous birds,
And men upon earth that hear
Sweet articulate words
Sweetly divided apart,
And in shallow and channel and mere
The rapid and footless herds,
Rejoiced, being foolish of heart.

For all they said upon earth,
She is fair, she is white like a dove,
And the life of the world in her breath
Breathes, and is born at her birth;
For they knew thee for mother of love,
And knew thee not mother of death.

What hadst thou to do being born,
Mother, when winds were at ease,
As a flower of the springtime of corn,
A flower of the foam of the seas?
For bitter thou wast from thy birth,
Aphrodite, a mother of strife;
For before thee some rest was on earth,
A little respite from tears,
A little pleasure of life;
For life was not then as thou art,
But as one that waxeth in years
Sweet-spoken, a fruitful wife;
Earth had no thorn, and desire
No sting, neither death any dart;
What hadst thou to do amongst these,
Thou, clothed with a burning fire,
Thou, girt with sorrow of heart,
Thou, sprung of the seed of the seas
As an ear from a seed of corn,
As a brand plucked forth of a pyre,
As a ray shed forth of the morn,
For division of soul and disease,
For a dart and a sting and a thorn?
What ailed thee then to be born?

Was there not evil enough,
Mother, and anguish on earth
Born with a man at his birth,
Wastes underfoot, and above
Storm out of heaven, and dearth
Shaken down from the shining thereof,
Wrecks from afar overseas
And peril of shallow and firth,
And tears that spring and increase
In the barren places of mirth,
That thou, having wings as a dove,
Being girt with desire for a girth,
That thou must come after these,
That thou must lay on him love?

Thou shouldst not so have been born:
But death should have risen with thee,
Mother, and visible fear,
Grief, and the wringing of hands,
And noise of many that mourn;
The smitten bosom, the knee
Bowed, and in each man's ear
A cry as of perishing lands,
A moan as of people in prison,
A tumult of infinite griefs;
And thunder of storm on the sands,
And wailing of wives on the shore;
And under thee newly arisen
Loud shoals and shipwrecking reefs,
Fierce air and violent light,
Sail rent and sundering oar,
Darkness; and noises of night;
Clashing of streams in the sea,
Wave against wave as a sword,
Clamour of currents, and foam,
Rains making ruin on earth,
Winds that wax ravenous and roam
As wolves in a wolfish horde;
Fruits growing faint in the tree,
And blind things dead in their birth
Famine, and blighting of corn,
When thy time was come to be born.

All these we know of; but thee
Who shall discern or declare?
In the uttermost ends of the sea
The light of thine eyelids and hair.
The light of thy bosom as fire
Between the wheel of the sun
And the flying flames of the air?
Wilt thou turn thee not yet nor have pity,
But abide with despair and desire
And the crying of armies undone,
Lamentation of one with another
And breaking of city by city;
The dividing of friend against friend,
The severing of brother and brother;
Wilt thou utterly bring to an end?
Have mercy, mother!

For against all men from of old
Thou hast set thine hand as a curse,
And cast out gods from their places.
These things are spoken of thee.
Strong kings and goodly with gold
Thou hast found out arrows to pierce,
And made their kingdoms and races
As dust and surf of the sea.
All these, overburdened with woes
And with length of their days waxen weak,
Thou slewest; and sentest moreover
Upon Tyro an evil thing,
Rent hair and a fetter and blows
Making bloody the flower of the cheek,
Though she lay by a god as a lover,
Though fair, and the seed of a king.
For of old, being full of thy fire,
She endured not longer to wear
On her bosom a saffron vest,
On her shoulder an ashwood quiver;
Being mixed and made one through desire
With Enipeus, and all her hair
Made moist with his mouth, and her breast
Filled full of the foam of the river.


ATALANTA

Sun, and clear light among green hills, and day
Late risen and long sought after, and you just gods
Whose hands divide anguish and recompense,
But first the sun's white sister, a maid in heaven,
On earth of all maids worshipped--hail, and hear,
And witness with me if not without sign sent,
Not without rule and reverence, I a maid
Hallowed, and huntress holy as whom I serve,
Here in your sight and eyeshot of these men
Stand, girt as they toward hunting, and my shafts
Drawn; wherefore all ye stand up on my side,
If I be pure and all ye righteous gods,
Lest one revile me, a woman, yet no wife,
That bear a spear for spindle, and this bow strung
For a web woven; and with pure lips salute
Heaven, and the face of all the gods, and dawn
Filling with maiden flames and maiden flowers
The starless fold o' the stars, and making sweet
The warm wan heights of the air, moon-trodden ways
And breathless gates and extreme hills of heaven.
Whom, having offered water and bloodless gifts,
Flowers, and a golden circlet of pure hair,
Next Artemis I bid be favourable
And make this day all golden, hers and ours,
Gracious and good and white to the unblamed end.
But thou, O well-beloved, of all my days
Bid it be fruitful, and a crown for all,
To bring forth leaves and bind round all my hair
With perfect chaplets woven for thine of thee.
For not without the word of thy chaste mouth,
For not without law given and clean command,
Across the white straits of the running sea
From Elis even to the Acheloian horn,
I with clear winds came hither and gentle gods,
Far off my father's house, and left uncheered
Iasius, and uncheered the Arcadian hills
And all their green-haired waters, and all woods
Disconsolate, to hear no horn of mine
Blown, and behold no flash of swift white feet.


MELEAGER.

For thy name's sake and awe toward thy chaste head,
O holiest Atalanta, no man dares
Praise thee, though fairer than whom all men praise,
And godlike for thy grace of hallowed hair
And holy habit of thine eyes, and feet
That make the blown foam neither swift nor white
Though the wind winnow and whirl it; yet we praise
Gods, found because of thee adorable
And for thy sake praiseworthiest from all men:
Thee therefore we praise also, thee as these,
Pure, and a light lit at the hands of gods.

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